February 20, 2017
After days of instruction and training, and seven days of consecration, two of the newly minted Aaronic priests decided to offer their own version of worship to the Lord before the people of God. This was the first worship service in the newly ordained Tabernacle and the Lord was so pleased, that He allowed His glory to appear to all the people, sending fire that consumed the offering that Aaron had placed on the altar. The people let out a great shout at this display and fell on their faces before the Lord. It was at this time of appropriate and authentic worship, that Nadab and Abihu drew attention to themselves, by ad-libbing their own fiery display. Not only was their activity ill-timed and distracting from God’s glory, it was against the training and instruction they had been given as priests. Their fire was “profane,” not taken from the altar as was prescribed, but lit from their own fire, and placed in their own censer. Their motive for this false worship was not revealed, but the Lord’s response is revealing. The same fire that went out from the Lord to consume the offering on the altar, now went out and “devoured” Nadab and Abihu, the sons of Aaron.
The Lord would not allow His priests to vary from His worship order, especially at the inaugural service of the Tabernacle. If He allowed such self improvisation from the beginning, how far might the people stray after a time? Every detail of the worship service had been revealed to Moses, so that the people would be prepared for its future fulfillment in the Messiah, Jesus Christ. Any variation, whether subtraction or addition, would garble the message that pointed to Jesus.
There seems to be a similarity between the deaths of Nadab and Abihu in Leviticus 10 and that of Ananias and Sapphira in Acts 5. In both cases, they are at the beginning of a new era. The sons of Aaron, offered “profane fire” at the first worship service of the Mosaic Covenant and the Lord struck them dead. And Ananias and Sapphira offered a false offering just as the Church age commenced following Pentecost, and they both fell dead for it. The Lord seemed to be setting a precedent, that those who would worship Him must worship in “spirit and truth” (John 4:24). False worship would not be accepted.
February 19, 2017
Sprinkle or pour?
Moses consecrated the Tabernacle with all its implements, “sprinkling” them with the special anointing oil as the Lord commanded. Then, he washed Aaron and his sons with water, clothed him in priestly garments, and “poured” the anointing oil on his head to consecrate him as high priest. David wrote of the copious amount of oil poured on Aaron’s head, comparing it to the luxurious fragrance of unity among God’s people, “Behold, how good and pleasant it is when brothers dwell in unity! It is like the precious oil on the head, running down on the beard, on the beard of Aaron, running down on the collar of his robes!” (Psalm 133:1-2).
There is much symbolism to consider in the consecration of Aaron and his sons. For as believers, our sins are “washed” away by the blood of Jesus’ sacrifice (Heb. 10:19-22, 1 John 1:7). We are clothed in new clothes of righteousness, putting off the old man and putting on the new in Christ (Col. 3:1-15). And we have been anointed with the “oil” of the Holy Spirit (2 Cor. 1:21-22). Yet, Aaron the high priest, who had the anointing oil “poured” on him, is a foreshadowing of Christ, the Anointed One, our Great High Priest (Heb. 4:14-15). “For in Christ all the fullness of the Godhead dwells in bodily form (Col. 2:9).
And it was Christ, who has “poured” out His Spirit upon us!
February 18, 2017
Jesus selected the twelve disciples that “He Himself wanted.” Choosing them was preceded by His going up on the mountain alone to pray. It was there that He discussed each of the twelve candidates with His Father. Surely, the Father must have warned Him about the pros and cons of each, yet Jesus replied, “Father, I want them.” And so, knowing their hearts and their propensity for pride and rebellion, the Father sent Jesus down the mountain to call them, that they might be with Him and follow Him.
Today, I want Jesus. As the song lyric goes, “You can have all this world, but give me Jesus!” Yet, the only reason I have this burning desire for Jesus is because He first “wanted” me. For me to want Him is easy, for He is all beauty and grace. But that He wants me is astounding. For He knew, as the Father’s love sent Him down from heaven, the high cost He would pay to purchase “those He Himself wanted.” O how much He wants us for Himself that He would die for our redemption!
You are not unloved, nor unwanted. Jesus wants you for Himself.
February 17, 2017
Centuries before Roman law declared, “Ignorantia juris non excusat” (Ignorance of the law excuses not), God gave the same to Moses. The number and detail of levitical law is overwhelming to read and no doubt, even more overwhelming to keep. A careful numbering of levitical law brings the total to 613 commandments (248 positive “i.e. “Remember the Sabbath” + 365 negative “i.e. Thou shalt not kill”). The majority of the commands (603) were given to further describe the keeping of the Decalogue (10 commandments). Yet, Jesus was able to summarize the whole into one word, namely, love: “Love God, love others as yourself” (Matt. 22:36-40).
Whether it’s one, two, ten or 613, the Bible says that none of us can keep the law without sin (Rom. 3:23). Claiming ignorance of God’s law does not excuse us. Only an appropriate sacrifice will satisfy. Thankfully, the complex law and sacrificial system were satisfied in one person, Jesus Christ. He has kept the law and offered Himself as the unblemished sacrifice for our sin, both those we committed knowingly and unknowingly. He bore our sin and guilt that we might receive His righteousness!
February 16, 2017
What friends these were! Neither the crowds nor the barrier of the small house stopped them from getting their paralytic friend before Jesus. This is no doubt the same house, which belonged to Peter’s mother-in-law, where Jesus had stayed in Capernaum before. Perhaps Peter reflected back to when he had let Jesus use his boat and how it nearly sank with the huge catch of fish. And now, he was letting Jesus use his house and it was so full of people that they were crashing through the roof! Jesus commended the faith of the paralytic’s friends, he forgave his sins and healed him. So that the cripple who had been lowered on a mat through the roof, now picked up his own bed and walked out the front door a new man.
Two applications questions:
1) What kind of friend am I? Am I willing to overcome every barrier to get people in front of Jesus?
2) Am I willing to let Jesus use my stuff (my house, my car, my possessions) for His kingdom purpose?
I wonder if Jesus later helped repair the roof? He was a carpenter after all.
February 15, 2017
“And immediately” (Greek: “καὶ εὐθέως, kai eutheós”) is a recurring phrase throughout the gospel of Mark. The phrase moves the story along with an intensity unique among the gospels.
Each gospel reveals a different aspect of Christ:
– Matthew (The Lion) – Christ is King.
– Luke (The Man) – Christ is human.
– John (The Eagle) – Christ is God.
– Mark (The Ox) – Christ is Servant.
Written in the present tense, the gospel of Mark presents Jesus as a man of action, doing everything “immediately.” If the gospels were presented in movie form, the gospel of Mark would be an action film!
When Jesus saw the fishermen, Peter, Andrew, James and John, as He walked along the shore of the Sea of Galilee, He immediately called them. “And immediately,” they left everything and followed Him. He made them men of action too.
February 14, 2017
Not everyone will receive a Valentine today. Some have a heart still hurting from a broken relationship. Other hearts have slowly broken from a life time of loneliness. Yet, everyone who comes to the Lord with a “contrite” and humble spirit, admitting their broken hearts, will experience His presence and salvation. Acknowledging brokenness precedes wholeness in the Lord. He is near. Cry out to the Lover of your soul, and feel lonely and unloved no longer.
February 13, 2017
We say, “Bless you!” when someone sneezes, meaning “I wish you good health.” But what does it mean to “bless the Lord?” David answers this question for us, when he further stated, “His praise shall continually be in my mouth.” The word “praise” is a synonym for “bless,” which can also include the meaning, “to worship,” or “to glorify.”
The Jewish prayer before the breaking of bread at mealtime begins with this word, “bless” (“baruch”). However, rather than asking God to bless the food, their prayer blesses the Lord Himself for giving them bread. The prayer in Hebrew is: “Barukh atah Adonai Elohaynu melekh ha-olam ha-motzi lechem min ha-aretz. Amein.” (“Blessed art Thou O Lord, our God, King of the Universe who bringeth forth bread from the earth. Amen”).
In this psalm, David declared his intent not only to “bless” and “praise” the Lord, but to do it “continually” and “at all times.” In other words, he declared his resolve to bless the Lord not only when he had bread to eat, but also when he was hungry and no bread could be found. Or as Job said, “Naked I came from my mother’s womb, and naked shall I return. The LORD gave, and the LORD has taken away; blessed be the name of the LORD” (Job 1:21).
What kind of day are you having today? Are you blessing the Lord in it regardless?
February 12, 2017
The Roman governor, Pontius Pilate, had a custom of releasing a prisoner during the feast of Passover. He gave the unruly crowd a choice between Barabbas and Jesus, thinking they would choose Jesus and let him off the hook. But at the urging of the chief priests and elders, they chose Barabbas instead. Ironically, “Barabbas” is from the Aramaic, which means, “son of a father” (“bar” = “son of” + “abba” = “father”). So, the guilty “son of a father,” representing fallen humanity was released. And the innocent and holy, Son of the Father, was condemned in his place.
February 11, 2017
After Israel’s idolatry over the golden calf, Moses set his tent outside the camp and called it the “tabernacle of meeting.” There, Moses would meet with God. The pillar of cloud would descend and stand at the tabernacle door, and the Lord would speak to Moses. Moses would come and go between the Israelite camp and the tabernacle, but Joshua “did not depart from the tabernacle.” Notice the detail given concerning Joshua:
1) His name – “Joshua,” in Hebrew is יְהוֹשׁ֫וּעַ, or “Yehoshua,” which means, “the LORD is salvation.” This is the same name given to Christ (From the Greek Ιησούς, iesous or “Jesus”).
2) Moses’ servant – While the rest of Israel, including Moses’ own brother, Aaron, committed idolatry, Joshua remained a humble and faithful servant to Moses. In like manner, Jesus was a humble and faithful servant to His Father.
3) Son of Nun – Joshua, son of Nun, was from the tribe of Ephraim (Num. 13:8), which was the son of Joseph. Joshua descended from the half tribe of Joseph. And Jesus was known as the legal descendent of one named Joseph.
4) Young man – Joshua was much younger than Moses. Moses was at the time in his 80s, while Joshua was probably in his 50s. This makes me feel better about my age. The Bible says that the 50s is young! I like that! Jesus was a young man in his 30s when He fulfilled His ministry.
5) Did not depart – Joshua stayed at the tabernacle continually. The Scripture doesn’t comment on his activity there, but it must have involved serving Moses and perhaps guarding access. Jesus was also known for not departing from the Temple. Even as a 12 year old boy, his parents found him there talking with the teachers (Luke 2:41-51).
Moses was the lawgiver of Israel who was unable to give them rest (salvation); that honor was given to Joshua, who brought Israel into the Promised Land after Moses died. Similarly, Jesus, the Son of God, has accomplished that which the law could not do, namely, salvation for all those who believe (Rom. 8:3-4). And now, He never departs from the presence of the Father, always interceding for us (Heb. 7:24-25).