“O Lord, You are the portion of my inheritance and my cup” (Psalms 16:5 NKJV).

January 18, 2017

David called the Lord his “portion, inheritance and cup.” This seems a clear allusion to the portion appointed to the Levitical priests who served in the Temple. David declared that he was satisfied not with lands, titles, or riches, but in the Lord Himself. The Lord was his delight and joy. The Lord was the source of any goodness and blessing that he had, therefore he would rather have the Lord than any blessing that the Lord bestowed. David sought the Lord’s face rather than His hand. Might we pray today: “Lord, I am Yours and You are mine. You are the One I long for, You are my inheritance and my great reward.”

“Then Israel journeyed and pitched his tent beyond the tower of Eder” (Genesis 35:21 NKJV).

January 17, 2017

Jacob, whose name became Israel, had finally found a place to pitch his tent. The place was called the “tower of Eder” (Hebrew: “Migdal Eder),” which literally means “Tower of the Flock.” It described a hill with a tower where the shepherds could watch over their sheep. Migdal Eder was located between Jerusalem and Bethlehem. It was a area of beautiful pastures and streams where Jacob’s flocks could graze and where he could finally be at rest from his running. Yet, it was also a place of grief and disappointment as he mourned the death of his wife Rachel and heard of the sinful incest of his son, Reuben. Migdal Eder was not mentioned again in the Scriptures until the prophet Micah, who wrote that it would be the place where the Messiah would be announced (Micah 4:8). And so, the gospel writer Luke reported that it was in the fields “nearby” Bethlehem that the angel appeared announcing the Messiah’s birth to the shepherds keeping watch over their “flocks by night” (Luke 2:8). Migdal Eder, the place where Israel found rest, was ultimately the place where the whole world could find rest. The place where Jesus Christ was first revealed.

“Then Jacob said to Simeon and Levi, “You have troubled me by making me obnoxious among the inhabitants of the land” (Genesis 34:30 NKJV).

January 16, 2017

Simeon and Levi were Jacob’s second and third sons. They were born to his wife Leah. When it was reported that their sister Dinah had been sexually violated by Shechem the Hivite, the prince of that country, they were furious. Even though Shechem came to them with his father Hamor, offering to pay a dowry and make things right. They schemed for revenge and ultimately killed every man in the city, taking their wives, children and possessions as plunder. Jacob never forgot the violence of Simeon and Levi. In his last words to his sons from his death bed, he described these two brothers together as “instruments of cruelty” (Gen. 49:5-7), prophesying that they would be scattered in Israel. And so they were, the tribe of Simeon was enveloped by the land of Judah. And the tribe of Levi was given to God as priests and scattered throughout the cities of Israel. In a story like this it is difficult to find the moral or the meaning. It is even more difficult to see God in it. Yet, this was the people that God chose to make His own, the line to which would be born the Messiah, the Son of God.

“How long, O Lord? Will You forget me forever? How long will You hide Your face from me?” (Psalms 13:1 NKJV).

January 15, 2017

Did God really “forget” David? Was He really hiding his face from him? This was the language of David’s heart. This was how David felt and so he expressed his feelings to God through questions. Psalm 13 is a short prayer. It begins with David’s questions and ends with David’s firm resolve to keep trusting, rejoicing, and singing in and to the Lord. David was going through a season of spiritual dryness. He didn’t sense the Lord’s presence. Yet, he still believed in God’s mercy and salvation, and he knew that God had always “dealt bountifully” with him in the past. David prayed out his doubts by asking questions, but he also prayed out his firm faith. Have you ever gone through a spiritual dry spell? Have you ever prayed like David?

“Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents and harmless as doves” (Matthew 10:16 NKJV).

January 14, 2017

It was Jesus who sent out the disciples. The Greek for “I send” is emphatic. It is Christ Himself who is sending them out. It is by His authority and command. In this sending, Jesus used the attributes of four animals to describe the way He was sending them:
1) “As sheep” – Meek and without apparent physical defense.
2) “Amidst wolves” – Wolves harm sheep. They represent those who will persecute and kill the disciples.
3) “As serpents” – Serpents were seen to move with wisdom and subtlety. Move like serpents, but strike as…
4) “As doves” – “Harmless.” Be wise like serpents, but don’t strike as they do. Be harmless as doves.
Jesus is still sending out His disciples with the same authority and in the same manner.

“But when they departed, they spread the news about Him in all that country” (Matthew 9:31 NKJV).

January 13, 2017

When Jesus healed two blind men, he instructed them not to tell anyone. Why He forbade them is not explained, for certainly He later commands His followers to go into all the world preaching the gospel (Mark 16:15). Perhaps He did not want the fame of His miracles to obscure His message. Or perhaps He didn’t want the news to limit His ability to move about freely until the appointed day of His crucifixion. Regardless, the men went throughout the country sharing the news of how Jesus had restored their sight, in spite of His warning. Isn’t it ironic that these men couldn’t be stopped from sharing what Christ had done for them, while many believers today cannot be urged to obey Christ’s clear command to witness.

‘And he moved from there and dug another well, and they did not quarrel over it. So he called its name Rehoboth, because he said, “For now the Lord has made room for us, and we shall be fruitful in the land.”‘ (Genesis 26:22 NKJV).

January 12, 2017

“Rehoboth.” The name means “spacious.” And space to live in peace was really all that Isaac desired. The Philistines had stopped up the wells in the land of Gerar that Abraham had dug. So, Isaac dug again those wells and named them what his father Abraham had named them. Yet, the Philistines were envious of Isaac’s prosperity. The king of the Philistines, Abimelech, told Isaac to “go away” from them because they were too mighty. So Isaac moved. In the valley nearby, his servants found water and dug another well, which the Philistine herdsman claimed. Isaac moved again. Dug another well, but same story… locals quarreled with him and claimed ownership. So, Isaac moved again and dug another well, which he named “Rehoboth.” Finally, no locals quarreled over the well. Isaac gave the Lord thanks that He had given them peace and room to prosper at last.
I suppose Isaac could have fought and defeated the herdsmen in the valley of Gerar, but that would not have brought peace. Those wells were certainly his, he dug them, but he surrendered them to keep the peace. This wasn’t cowardice or weakness. Abimelech acknowledged that Isaac was “mightier” than they were. Isaac sought peace and God gave him that and more. God gave him spaciousness and blessing.

“Do not be wise in your own eyes; Fear the Lord and depart from evil” Proverbs 3:7-8 (NKJV).

January 11, 2017

Those who choose to ignore God’s Word and follow the sinful desires of their heart will always justify their choices with self-delusional reasoning. Only those who fear and respect the Lord are able to look at themselves in the mirror of His Word to confront their own hypocrisy. Stop the excuses and repent, and the Lord will set you free.

‘Then Jesus said to the centurion, “Go your way; and as you have believed, so let it be done for you.” And his servant was healed that same hour’ (Matthew 8:13 NKJV).

January 10, 2017

This was the centurion according to Luke’s gospel that had built the synagogue in Capernaum (Luke 7:5). He was probably the commander of the Roman garrison in Capernaum and was very familiar with the Jewish religion and culture. He came to Jesus asking Him to heal his servant. Jesus immediately agreed to go to the centurion’s home and heal his servant. But the Roman commander insisted that he was “not worthy” of having the Lord enter his home and that if only He would “speak a word” he knew that his servant would be healed. This expressed both his awareness of Jewish reluctance to enter a Gentile’s home (Not specifically forbidden by Moses, but had become a Pharisaic practice), and his faith that Jesus had the authority to heal. The centurion went on the explain his understanding of Christ’s authority, saying it was similar to how he could command his soldiers and they obeyed. Christ commended the centurion’s faith and sent him on his way, having healed the servant according to the centurion’s request. When the centurion returned home he found that his servant had been healed at the very “same hour” that Jesus had spoke.

Oh, to have such faith! To believe that Christ has authority over all things and that His Word has the power to command all things to obey.

“In your seed all the nations of the earth shall be blessed, because you have obeyed My voice” (Genesis 22:18 NKJV).

January 9, 2017

After Abraham demonstrated his willingness to sacrifice Isaac in obedience to God, the Lord promised that in Abraham’s “seed” all nations would be blessed. This “seed” is a reference to the Messiah that would be born to Abraham’s line. The apostle Paul explained this verse: “Now to Abraham and his Seed were the promises made. He does not say, ‘And to seeds,’ as of many, but as of one, ‘And to your Seed,’ who is Christ” (Gal. 3:16). This is the “Seed” of the woman that would crush the serpent’s head (Gen. 3:15). This is the “Seed” that would come as the Lamb of God, sent to take away the sins of the world. This is Christ.

The entire Bible, from beginning to end, was written that we might hear and believe the good news about Christ. He is the promised Seed. He is the Lamb of God. Jesus Christ is Savior and Lord.