February 10, 2017
Before we judge the disciples too harshly, we must answer the question, “When have you forsaken Christ?” For even those of us with the most sturdy faith have certainly faltered at times. Simon Peter, still stinging from Christ’s prediction that he would deny him three times at sunset, pulled out his sword and cut off an ear of the high priest’s servant who had laid hands on Jesus. What did Peter get from Jesus for this protective action? Praise? No. He received a rebuke. Jesus didn’t need Peter’s protection. He could’ve called more than 12 legions (72,000+) of angels to His side, but instead He went willingly and obediently to the cross. Peter dropped his sword and fled along with the other disciples. Peter must’ve been overwrought with fear and confusion. Jesus wouldn’t listen when he tried to talk him out of going to the cross, calling him “Satan” in rebuke. And now, Jesus wouldn’t let him protect him, rebuking him for using his sword. Peter was at the end of his own wisdom and strength. “What does Jesus want from me?” He must’ve wondered. So he “forsook” and “fled,” instead of forsaking himself and following. Jesus does not need our protection, he wants us to deny ourselves, take up our own cross, and follow him (Luke 9:23). Even the best of us have forsaken and fled at times, but Jesus prays for us as he did for Peter, that our faith should not fail; and that we return to him” (Luke 22:31).
February 9, 2017
We remember that Peter made this promise, but we forget that all the other disciples said the same, “I will not deny you.” Jesus had taught his disciples that the cost of discipleship involved denying oneself, taking up one’s own cross daily and following him (Luke 9:23). Yet, he predicted that Peter would deny him three times before the rooster crowed. I think Peter meant it. And so did the other disciples. They all wanted to be able to deny themselves and follow Christ, even unto death. Their spirit was willing, but their flesh was weak (Mark 14:38). It wasn’t until after the Day of Pentecost, when the disciples were filled with the Holy Spirit, that Peter was able to truly deny himself and follow Jesus even unto death. We must be filled with the Spirit and walk in the Spirit in order to deny ourselves and truly follow Jesus.
February 8, 2017
This psalm of David reminds me of what the Eastern churches call the Jesus Prayer: “Lord Jesus Christ, Son of God, have mercy on me, a sinner.”
It also reminds me of Jesus’ story contrasting the prayers of the Pharisee and the publican. The Pharisee stood praying, “Thank you Lord that I am not like the publican”, whereas the publican prayed in humility, saying “Lord have mercy on me, a sinner” (Luke 18:10-14).
It is when we admit that we are “in trouble,” that the Lord moves to help us. As long as we move in our own strength, laboring in our own wisdom, we struggle alone. But when we admit our need, the Lord answers. As Jesus told his disciples, “Everyone who exalts himself will be humbled, and he who humbles himself will be exalted” (Luke 10:14).
February 7, 2017
Jesus gave his disciples this parable to illustrate the principle of stewardship in the kingdom of heaven. Several details of the parable offer instruction concerning stewardship, but the main point is that the Lord will return and ask his servants to give an account of how they have spent that which he entrusted to them.
So, regardless of the amount of talent we have be given, we must recognize …
1) God’s ownership. Everything we are and have comes from Him.
2) Our stewardship. We are managers of the Master’s stuff.
3) He gives differing amounts and expects appropriate return (i.e. “To whom much is given, much is required.” – Luke 12:48).
4) Everyone will one day give an account.
5) The Lord will reward or punish according to our faithfulness.
The greatest gift given is Christ Himself. What we do with Him and with His gospel are of utmost importance. One day, all will be asked, “What did you do with Jesus?”
February 6, 2017
Who is this “Angel?”
The word in the Hebrew means “messenger.” So, some say it refers to Moses. Others suggest it was the archangel Michael. Some Jewish scholars say it refers to the Hebrew Scriptures. But let us consider the clues given in the Lord’s description of this unidentified “Angel.”
Clues to the identity of the “Angel:”
1) Masculine singular pronouns “He” and “Him” are used.
2) He goes before the Israelites to “keep” them.
3) He goes before them to lead (“bring”) them to a …
4) A place He has prepared for them.
5) They were to beware and obey His voice.
6) The Lord’s “name is in Him.”
I believe this “Angel” is the second person of the Trinity, the preincarnate Christ, the Son of God. It was Christ who kept and brought the Israelites through the wilderness, giving them manna to eat and water to drink. It was Christ who prepared the Promised Land for them. It was Christ who had the “NAME” and nature of the Lord “in” Him. No angel or man would have all these attributes. Yet, they did not obey His voice, but provoked Him, so that most of that adult generation died in the wilderness without seeing the Promised Land.
February 5, 2017
After giving the Ten Commandments to Moses, the Lord gave instructions on the implications of following them. This verse illustrates the following of the 9th commandment, namely, “You shall not bear false witness” (Ex. 20:16). One cannot resist noting how following these words would eliminate most of the nonsense shared as news on social media today. “You shall not circulate,” might be restated for modern ears, “You shall not hit the share button to spread false reports.” This would help both teens and adults alike to resist lying to themselves and others, blaming their own behavior on following the “crowd.” These illustrations of the ten commandments show the far-reaching and perfect nature of God’s law. They also show how impossible they are for fallen humanity to keep. What if they were given to show the depth of our sinfulness and the desperate need we have of a Divine rescue? Indeed. As the apostle Paul wrote, “Therefore the law was our tutor to bring us to Christ, that we might be justified by faith” (Gal. 3:24). The law is perfect, but it cannot save. Only Christ saves and sets us free from slavery to sin, so that we no longer walk in the darkness of falsehood, but in the light of truth.
February 4, 2017
Jesus grieved over Jerusalem and His people’s rejection of Him. How He wanted to “gather” them unto Himself to care for them as a “hen gathers her chicks.” But they were not “willing.” This is perhaps one of the clearest pictures of God’s heart of love and care revealed for humanity, and man’s unwillingness to respond to His call. Perhaps this verse was in Will Thompson’s mind when he penned the lyrics “Softly and tenderly Jesus is calling, calling for you and for me… Earnestly, tenderly, Jesus is calling, calling, O sinner, come home!” Are you willing to answer Christ’s tender call?
February 3, 2017
God told Moses that the Israelites would be a “special treasure” to Him above other nations. The Hebrew word translated “special treasure,” comes from a root word that includes the idea that the treasure was special because it was purchased or redeemed at great cost to the owner. Israel was the Lord’s “special treasure,” not because of their own intrinsic value, but because He had chosen and redeemed them out of Egypt as on “eagle’s wings” (Ex. 19:4). It was the Lord’s own redemption that made Israel special. That the Lord had chosen them as His own peculiar possession did not mean that He didn’t care for the other nations of the earth. Not at all. For all the earth belongs to the Lord and all its people. He chose Israel for a special purpose, that they would be a “kingdom of priests and a holy nation.” Israel was set apart to testify of the Lord to all the other nations. Yet ultimately, Israel was chosen to be the people to whom the Lord Jesus would be born. Jesus is the One who fulfilled Israel’s purpose, obeying the Lord’s voice, keeping His covenant, and becoming the Great High Priest who offers salvation to all the world through His sacrifice.
February 2, 2017
The people of Israel complained of thirst, threatening to stone Moses for leading them into the desert. Moses brought their complaint to the Lord and the Lord answered. God told Moses to take his rod and some of the elders with him as witnesses, and to strike the rock at Horeb, and water sufficient for the people would come forth. Moses obeyed the Lord. Some have tried to estimate the amount of water it would have taken to quench the thirst of so vast a people with all of their flocks. Suffice it to say, the water would have had to gush forth like a great fountain to have met everyone’s need. The apostle Paul wrote that this “Rock was Christ” (1 Cor. 10:4). In other words, the rock was a Spiritual Rock, a Christological Type, pointing to its fulfillment in Jesus. For He was “struck” for us that living water unto eternal life might pour forth to those who believed. The Israelites had their thirst quenched by the waters from the rock at Horeb that day. Yet, their thirst returned the next day. But those who have drunk from the Spiritual Rock, which is Christ, will thirst no more. For Christ has said, “Whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life” (John 4:14).
February 1, 2017
The chief priests and elders were the recognized religious authority in Israel. Yet, Jesus taught without their stamp of approval. Their authority came from men, but Christ’s came from God. If only they would have listened to His teaching, they would have recognized God’s approval upon it. But to listen and believe would have required them to humble themselves and accept His authority as Lord. Isn’t this the real problem for most?