Genesis 9

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The Catastrophe (Flood)

February 8, 2026 | Genesis 6-9

Have you ever looked at the world and wondered, “How bad does it have to get before God does something?” Violence, corruption, moral confusion… it can feel like evil is winning and God is silent. Genesis 6–9 shows us that God is never indifferent to sin, but He is also never absent in mercy.

Moses recorded how God judged the sin and rebellion of humanity by sending a worldwide flood to destroy all the living, yet preserved a remnant by providing an ark of salvation for Noah and his family. We can see how God reveals both His justice and His mercy in the account of the Flood.

“I have placed my rainbow in the clouds. It is the sign of my covenant with you and with all the earth” (Genesis 9:13 NLT).

January 4, 2018

The Noahic (Rainbow) Covenant

Whether this was the first appearance of a rainbow or not, the rainbow was now a sign of God’s covenant with Noah and “all the earth.” (Some speculate that it was the first rainbow because the post-flood atmosphere of the earth was changed from its pre-flood condition – This is called the “canopy theory.” ) This covenant had three important features:
1) It’s an unconditional covenant. This covenant is based on God’s faithfulness, not man’s (Gen. 9:9).
2) It’s a universal covenant. It’s for “all the earth.” No one is excluded.
3) It’s an everlasting covenant. God said, “Never again will a flood destroy the earth” (Gen. 9:11).

The covenant God made with Noah and “all the earth” is still active today. The next time you see a rainbow, think of God’s faithfulness.

“Then Shem and Japheth took a robe, held it over their shoulders, and backed into the tent to cover their father” (Genesis 9:23)

January 4, 2012

When someone sins, should we play “Gotcha” and expose them? Or should we graciously offer a covering? This story is a foreshadowing of what the Son of God and of Shem has done for us. Jesus comes not to accuse, but to cover our sin with His own blood.