Genesis 3

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“The woman was convinced. She saw that the tree was beautiful and its fruit looked delicious, and she wanted the wisdom it would give her. So she took some of the fruit and ate it. Then she gave some to her husband, who was with her, and he ate it, too. At that moment their eyes were opened, and they suddenly felt shame at their nakedness” (Genesis 3:6-7 NLT).

January 2, 2018

Genesis 3 tells the story of what the poet, John Milton called, “Paradise Lost.” For Adam and Eve gave in to the three-fold temptation of eating the forbidden fruit. Notice the three observations that Eve makes of the forbidden fruit: 1) It was “beautiful” to the eyes, 2) it looked like it would taste “delicious,” and 3) the serpent had promised it would make her wise “like God.” At the very “moment” of eating the fruit, humanity’s innocence was lost and so was paradise.

The apostle John recognized this three-fold weakness of humanity. He wrote, “For the world offers only a craving for physical pleasure, a craving for everything we see, and pride in our achievements and possessions. These are not from the Father, but are from this world” (1 John 2:16).

Yet, Jesus Christ, as the “second Adam” (1 Cor. 15:45-49), has overcome this three-fold temptation (see Matt. 4:1-11). So, that when we are found in Christ, we are overcomers too (1 John 5:5).

“I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.” (Genesis 3:15 ESV)

January 2, 2016

Even within the curse of sin, God gave a promise. Some have called Gen. 3:15 the “protoevangelium,” the “first good news,” because it speaks of an “offspring” of the woman that will “bruise” the head of the serpent. That this promised “offspring” or literally, “seed,” will come through the woman foreshadows the virgin birth of Christ, as women have no “seed.” That this one should be bruised of the serpent (or Satan), points to his suffering on the cross. But that the serpent’s head shall be bruised of him, points to his ultimate victory over evil through the resurrection. God removed humanity from the garden because of their sin, but He left them with a promise that one of their descendants would save them from their sin. In Christ, God has kept that promise.