Genesis

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“At that time a severe famine struck the land of Canaan, forcing Abram to go down to Egypt, where he lived as a foreigner” (Genesis 12:10 NLT).

January 5, 2018

Abram began a pattern of going “down to Egypt” when famine hit the land of Canaan that his descendants also followed. Although it may not always have been the case, “going down to Egypt” often represented Israel’s dependence on the world rather than on God. Abram, whose name was later changed by God to Abraham, was a man of great faith, but he was also a man with all the shortcomings of humanity.

“I have placed my rainbow in the clouds. It is the sign of my covenant with you and with all the earth” (Genesis 9:13 NLT).

January 4, 2018

The Noahic (Rainbow) Covenant

Whether this was the first appearance of a rainbow or not, the rainbow was now a sign of God’s covenant with Noah and “all the earth.” (Some speculate that it was the first rainbow because the post-flood atmosphere of the earth was changed from its pre-flood condition – This is called the “canopy theory.” ) This covenant had three important features:
1) It’s an unconditional covenant. This covenant is based on God’s faithfulness, not man’s (Gen. 9:9).
2) It’s a universal covenant. It’s for “all the earth.” No one is excluded.
3) It’s an everlasting covenant. God said, “Never again will a flood destroy the earth” (Gen. 9:11).

The covenant God made with Noah and “all the earth” is still active today. The next time you see a rainbow, think of God’s faithfulness.

“Look! I am about to cover the earth with a flood that will destroy every living thing that breathes. Everything on earth will die” (Genesis 6:17 NLT).

January 3, 2018

The Lord warned Noah about the coming worldwide deluge. He gave Noah specific instructions on how to build the ark, so that he, his family, and representatives from each animal kind would be saved from the flood.

Do you believe this account? Jesus did. He often referred to Noah and the flood when He spoke of the last days and His second coming:

“But as the days of Noah were, so also will the coming of the Son of Man be. For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and did not know until the flood came and took them all away, so also will the coming of the Son of Man be” (Matt. 24:37-39).

“The woman was convinced. She saw that the tree was beautiful and its fruit looked delicious, and she wanted the wisdom it would give her. So she took some of the fruit and ate it. Then she gave some to her husband, who was with her, and he ate it, too. At that moment their eyes were opened, and they suddenly felt shame at their nakedness” (Genesis 3:6-7 NLT).

January 2, 2018

Genesis 3 tells the story of what the poet, John Milton called, “Paradise Lost.” For Adam and Eve gave in to the three-fold temptation of eating the forbidden fruit. Notice the three observations that Eve makes of the forbidden fruit: 1) It was “beautiful” to the eyes, 2) it looked like it would taste “delicious,” and 3) the serpent had promised it would make her wise “like God.” At the very “moment” of eating the fruit, humanity’s innocence was lost and so was paradise.

The apostle John recognized this three-fold weakness of humanity. He wrote, “For the world offers only a craving for physical pleasure, a craving for everything we see, and pride in our achievements and possessions. These are not from the Father, but are from this world” (1 John 2:16).

Yet, Jesus Christ, as the “second Adam” (1 Cor. 15:45-49), has overcome this three-fold temptation (see Matt. 4:1-11). So, that when we are found in Christ, we are overcomers too (1 John 5:5).

“And now your two sons, Ephraim and Manasseh, who were born to you in the land of Egypt before I came to you in Egypt, are mine; as Reuben and Simeon, they shall be mine” (Genesis 48:5 NKJV).

January 24, 2017

Jacob, who was called Israel, spoke a word over each of his sons from his death bed. He bestowed a double portion to Joseph, giving his two sons, Ephraim and Manasseh, equal standing to his other sons. And so, when the twelve tribes of Israel move out of Egypt 400 years later, two of the twelve tribes are called Ephraim and Manasseh. The last words of Jacob are explanatory and prophetic. They explain the origin of the twelve tribes of Israel, and they predict the coming of the Messiah to the tribe of Judah (Gen. 49:8-12). Genesis is a book of beginnings. It describes the creation and the fall of humanity. It begins the story of God’s rescue.

“Then Pharaoh took his signet ring off his hand and put it on Joseph’s hand; and he clothed him in garments of fine linen and put a gold chain around his neck” (Genesis 41:42 NKJV).

January 20, 2017

Joseph’s brothers stripped him of his coat of many colors that his father, Jacob, had given him. They threw him naked into a pit and sold him into slavery. But God raised him up. The Lord gave Joseph favor with Pharaoh, who put his own signet ring on his finger (A “signet” ring is like a “signature,” giving Joseph power to “sign” with Pharaoh’s authority). He put fine linen robes on his back and a gold chain around his neck. Joseph’s coat of many colors was now replaced. God exalted Joseph to an even higher place of favor than he had held before.

Again, we see Joseph as a Christological type. His life foreshadows the Messiah, Jesus Christ. Jesus was stripped naked and crucified, but the Lord raised Him up and clothed Him with glory and power, giving Him “all authority in heaven and earth” (Matt. 28:18).

“Now Joseph had been taken down to Egypt” (Genesis 39:1 NKJV).

January 19, 2017

Joseph was “taken down to Egypt.” The Lord’s plan to elevate Joseph over his brethren, and one day rescue them from famine, led downward. The dreamer found himself in a nightmare. Down, down, down he went. The once favored son was betrayed by his brethren, stripped of his robes, thrown into a pit, sold into slavery, falsely accused, and left forsaken in a prison. Yet, Joseph’s character never crumbled, nor did his faith fail. He kept on trusting the Lord. And the Lord lifted him up to save his family. If Genesis 38 revealed the wickedness of humanity, then chapter 39 foreshadowed God’s eternal plan to rescue it.

The story of Joseph points to Jesus. For the beloved Son of God would one day remove His divine robes, and make “Himself of no reputation, taking the form of a bondservant, and come in the likeness of men” (Phil. 2:6-7), He would be betrayed by His brethren and become “obedient to the point of death, even death on the cross. Therefore God will highly exalt Him and give Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Phil. 2:8-11).

Just as Joseph’s betraying brothers later bowed before him, so rebellious humanity will one day bow before the Lord Jesus. Reading the Scriptures, we should always look for Jesus. Looking with spiritual eyes, we will see Him on every page.

“Then Israel journeyed and pitched his tent beyond the tower of Eder” (Genesis 35:21 NKJV).

January 17, 2017

Jacob, whose name became Israel, had finally found a place to pitch his tent. The place was called the “tower of Eder” (Hebrew: “Migdal Eder),” which literally means “Tower of the Flock.” It described a hill with a tower where the shepherds could watch over their sheep. Migdal Eder was located between Jerusalem and Bethlehem. It was a area of beautiful pastures and streams where Jacob’s flocks could graze and where he could finally be at rest from his running. Yet, it was also a place of grief and disappointment as he mourned the death of his wife Rachel and heard of the sinful incest of his son, Reuben. Migdal Eder was not mentioned again in the Scriptures until the prophet Micah, who wrote that it would be the place where the Messiah would be announced (Micah 4:8). And so, the gospel writer Luke reported that it was in the fields “nearby” Bethlehem that the angel appeared announcing the Messiah’s birth to the shepherds keeping watch over their “flocks by night” (Luke 2:8). Migdal Eder, the place where Israel found rest, was ultimately the place where the whole world could find rest. The place where Jesus Christ was first revealed.

“Then Jacob said to Simeon and Levi, “You have troubled me by making me obnoxious among the inhabitants of the land” (Genesis 34:30 NKJV).

January 16, 2017

Simeon and Levi were Jacob’s second and third sons. They were born to his wife Leah. When it was reported that their sister Dinah had been sexually violated by Shechem the Hivite, the prince of that country, they were furious. Even though Shechem came to them with his father Hamor, offering to pay a dowry and make things right. They schemed for revenge and ultimately killed every man in the city, taking their wives, children and possessions as plunder. Jacob never forgot the violence of Simeon and Levi. In his last words to his sons from his death bed, he described these two brothers together as “instruments of cruelty” (Gen. 49:5-7), prophesying that they would be scattered in Israel. And so they were, the tribe of Simeon was enveloped by the land of Judah. And the tribe of Levi was given to God as priests and scattered throughout the cities of Israel. In a story like this it is difficult to find the moral or the meaning. It is even more difficult to see God in it. Yet, this was the people that God chose to make His own, the line to which would be born the Messiah, the Son of God.

‘And he moved from there and dug another well, and they did not quarrel over it. So he called its name Rehoboth, because he said, “For now the Lord has made room for us, and we shall be fruitful in the land.”‘ (Genesis 26:22 NKJV).

January 12, 2017

“Rehoboth.” The name means “spacious.” And space to live in peace was really all that Isaac desired. The Philistines had stopped up the wells in the land of Gerar that Abraham had dug. So, Isaac dug again those wells and named them what his father Abraham had named them. Yet, the Philistines were envious of Isaac’s prosperity. The king of the Philistines, Abimelech, told Isaac to “go away” from them because they were too mighty. So Isaac moved. In the valley nearby, his servants found water and dug another well, which the Philistine herdsman claimed. Isaac moved again. Dug another well, but same story… locals quarreled with him and claimed ownership. So, Isaac moved again and dug another well, which he named “Rehoboth.” Finally, no locals quarreled over the well. Isaac gave the Lord thanks that He had given them peace and room to prosper at last.
I suppose Isaac could have fought and defeated the herdsmen in the valley of Gerar, but that would not have brought peace. Those wells were certainly his, he dug them, but he surrendered them to keep the peace. This wasn’t cowardice or weakness. Abimelech acknowledged that Isaac was “mightier” than they were. Isaac sought peace and God gave him that and more. God gave him spaciousness and blessing.