Jesus taught this timeless spiritual principle promoting humility over self-promotion. He illustrated the principle with a parable concerning seat selection at a wedding banquet. He observed that it would be better to take a “lowly” seat at the table and have the master elevate you to a better one, than vice versa. A corollary to this principle is “Let another man praise you, and not your own mouth” (Prov. 27:2).
The Lord commanded Joshua four times to be strong and courageous. Three times He told him in the positive (verses 6, 7 and 9), “Be strong and of good courage.” And one time in the negative, “Do not be afraid, nor dismayed” (v.9). The negative version of the command helped to reinforce and define the positive version. Each time the Lord repeated the command, He gave another supporting way for how to keep it. Here are the four supporting ways that the Lord gave Joshua to be strong and of good courage:
1) Rely on God’s power.
2) Remember God’s promises.
3) Reflect God’s precepts.
4) Rest in God’s presence.
Carefully read through Joshua 1:1-9 and see if you can discover the same four supporting ways to be strong and courageous in the Lord.
The planting and growth of the gospel is like the small, yet ultimately great growth of the mustard seed. The gospel seed was planted by Jesus into His small band of followers. It went unseen and unnoticed by most of the world at that time. Yet, before even a generation had passed, the apostles had carried the gospel throughout the Roman empire and beyond. Today, even many nations rest like birds on the branches of the gospel, supported by its work in men.
Have you received the mustard seed of the gospel? Have you planted it in your family and in your city? It always starts out small and barely seen, but it grows to have huge results!
At least four spiritual principles were taught in this parable. 1. The Lord will come again.
2. The Lord might return unexpectantly at any time.
3. Faithfulness means being dependable to fulfill the responsibilities to which the Master has called you.
4. Faithfulness is based on what you do with the gifts God has given you. “To whom much is given, much is required.”
As the Lord asked Moses from the burning bush, “What’s that in your hand?” So, He asks you, “What are you doing with the calling and gifts I have given you?”
Will you be found to be a faithful and wise steward?
Moses was 120 years old when he passed the reins of leadership to Joshua. He was forty years a prince of Egypt, forty years a shepherd of Midian and forty years leading Israel out of Egypt and through the wilderness. Now his job was finished. Moses, the Lawgiver and the Levite, had led Israel to the Promised Land, but Joshua, the faithful servant of Moses, from the tribe of Judah, was the one to lead them into it.
Two spiritual types are seen in these two men. Moses represents God’s law. And Joshua, whose name means, “Jehovah’s salvation,” represents Jesus (essentially the same name in Hebrew: Joshua – “Yehoshua” and Jesus – “Yeshua”). The law can only lead one to salvation, but is powerless to save. Whereas, Jesus saves.
The apostle Paul described this relationship between law and Christ (i.e. “grace”). He said that the law was like a “tutor” leading us to our need for Christ (Gal. 3:24), but was “powerless” to save us. Therefore, God sent Jesus.
“For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering” (Rom. 8:3).
After warning his disciples about the hypocrisy of the Pharisees, Jesus warned that ultimately all things that people have sought to cover up or hide, will be exposed. Our public persona will have its mask removed. As the Lord warned the Israelites before they entered the Promised Land, “Be sure your sin will find you out” (Num.32:23).
Better to confess and repent of all sin, willingly exposing it to the light of Christ, so that you no longer walk in darkness. As the apostle John taught, “If we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin” (1 John 1:7).
Hearing the words that Jesus taught, a woman in the crowd shouted out that the mother of such a son must surely be blessed. Jesus did not correct her, but he did redirect her to the true source of blessing, namely, the Word of God. Rather than visualizing what a blessing it would be to have been the mother of such a son, Jesus wanted the woman to hear and believe the Word of God that he was teaching. In other words, Jesus told the woman that she didn’t have to be his mother to be blessed, she, and all those present, could experience God’s blessing by hearing and keeping the Word.
Many today tend to focus on secondary details of the gospel. They recognize the goodness of Jesus and the excellence of his words and work. Perhaps they even imagine what it would have been like to be one of his disciples. Yet, they do not believe and receive his Word. If only they would “hear” and “keep” it, then they would become, as the woman in the crowd seemed to desire, Christ’s “brother and sister and mother” (Mark 3:35).
Does God give good gifts when we ask? Can we trust His response to our prayers? If we give ourselves fully to Him in prayer, will He test us with things we don’t want and take away things that we do?
Jesus answered these implied questions by asking His own, “If a son asks any father among you for bread, or fish, or eggs, will he give a rock for bread, a serpent for fish, or a scorpion for an egg?”
I’m sure His hearers must’ve responded with laughter at the ridiculous imagery of His rhetorical questions. “Certainly not!” They no doubt replied.
Jesus taught us to ask, seek, and knock in prayer expecting the Father to answer. We need not worry whether such persistence might cause the Father to give us hurtful or undesirable gifts. For if a sinful, mortal father knows how to give good, certainly the righteous God will give not only good gifts, but even the “Holy Spirit to those who ask Him!”
Never doubt the Father’s love and care for you. You can depend on Him to meet your needs when you ask. More than that, He knows your deepest need, namely, the Holy Spirit. For God has sent His Son to reconcile us to Himself, so that we might be adopted into His family by the Spirit of adoption, that we might truly be called children of God.
The one whose word and deed is marked by wisdom and diligence will be “satisfied with good” and receive appropriate “recompense.” Yet, when has the world seen such a one who has both? In truth, the Lord Jesus is the only One who has demonstrated both word and deed in perfect balance and beauty.
As regards word, even the temple guards sent to arrest Jesus reported, “Never has anyone spoken like this man!” (John 7:46).
And as regards deed, the multitude who witnessed Jesus causing the deaf to hear and the mute to speak, were astonished and said, “He has done all things well!” (Mark 7:37).
Those who would be truly “satisfied,” and receive a desirable “recompense,” will trust in Christ’s word and work, rather than their own. As the apostle Paul wrote, “And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him” (Col. 3:17).
When Jesus sent out the Seventy to preach, he gave them instructions concerning whom they should look for as they entered a new town. He called this person, a “son of peace.” Today, missionaries refer to this as the “Person of Peace Principle.”
Pastor and seminary professor, Dr. Tom Wolf, has described this principle. He says that the missionary entering a new country or town should prayerfully look for a person identified by three “R”s. These three “R”s are:
– Receptivity (A person who is receptive to the gospel).
– Reputation (A person well-known in the community).
– Referral (A person who is ready to refer you to others).
When a person of peace is found, stay with them. Focus your ministry on them. God will use them to reach their community with the gospel.