June 6, 2017
When King David was old, his son Adonijah decided to make himself king. He followed the tactic of his rebellious older brother, Absalom, and started riding around Jerusalem in a chariot with fifty men running before him. As before, David was passive and did nothing to stop his son’s behavior.
Fortunately, Nathan the prophet worked to remind David of his promise to make Solomon king after him. Following a carefully worked out strategy, Nathan and Bathsheba, the mother of Solomon, went to David and helped move him to action.
Great leaders and warriors don’t necessarily make great fathers. And they rarely do a good job at preparing their organizations for a smooth and successful succession. Yet, God gave David excellent counselors, such as Nathan, who helped make the transition from David to Solomon the most successful succession in all of Israel’s history.
Starting well is good, but finishing well is even better.
June 5, 2017
The Scripture does not say why the Lord’s anger was “aroused against Israel.” But pride was the likely culprit. For the Word of the Lord rightly says, “God opposes the proud, but gives grace to the humble” (Prov. 3:34, James 4:6). And in this one verse the word “against” is mentioned twice to describe the Lord’s position towards Israel.
Pride is the root of spiritual rebellion and God hates it. And David was “moved” to an act of pride by calling for a national census. Satan was no doubt involved in this temptation of David (1 Chron. 21:1), yet it was the Lord who allowed David to be the instrument of both His wrath and of His mercy.
The Lord sought to cure Israel and Israel’s king of their national pride, that they might humble themselves and instead take pride in the Lord Himself.
Be careful about taking pride in a people, place or nation for you will find yourself an opponent of the Lord. Instead, be humble and join the Lord’s side that His grace might be poured out upon you.
June 4, 2017
One of David’s fifteen “Psalms of Ascent,” to be sung while climbing the steps up to the Temple Mount. It begins by expressing David’s “gladness” at the invitation to go up to the house of the Lord. Such joy for corporate worship should be on every believer’s heart in anticipation of its perfection in heaven. Yet, David’s gladness was not only in anticipation of his worship destination, but also for the worshiping congregation that would join together with him in praising God along the way.
The invitation is still offered today, “Let us go into the house of the Lord!” Will you join the happy throng?
June 3, 2017
Just before His ascension, Jesus told the apostles to wait in Jerusalem for the promised Holy Spirit, so that they would receive power to be His witnesses. They obeyed. The remaining eleven disciples gathered in an upper room in Jerusalem “with the women and Mary the mother of Jesus, and with His brothers.”
Those scattered in fear by Christ’s crucifixion were now gathered in faith by Christ’s resurrection and ascension. Even the brothers of Jesus were in “one accord” with the disciples now, having come to faith after His resurrection.
This little band of believers “continued” in united prayer over the next ten days while the rest of Jerusalem lay unaware of the spiritual earthquake that was about to turn the world upside down for Christ.
June 2, 2017
Gold and silver are the currency of the world, but in heaven they will be as common as the stones we walk on. However, wisdom and understanding are both valuable here and essential for heaven. And where do we “get wisdom?” It is found in Christ alone. For “Christ is the wisdom of God” (1 Cor. 1:24). True riches are found in Christ alone (Phil. 4:19).
June 1, 2017
David’s grief at news of his son’s death is perhaps the most vivid expression of mourning in the Bible. He was “deeply moved” when he heard the news. The Hebrew word here refers to a “violent trembling” of the body. David was wracked with grief. His weeping could be heard by all those returning from successfully defending the king. Yet, their sense of victory was dulled by the king’s wailing.
Surely David’s grief was magnified by his own sense of regret as a father, knowing that it was his own sin that sowed the seeds to Absalom’s rebellion. However, David the father had forgotten his role as David the king, and this negligence could’ve led to his demise had not Joab intervened.
Yet, even in this sad picture we catch a glimpse of our Savior’s love for us. For He loved and wept over us while we were still sinners in rebellion against Him.
Remember His lament over Jerusalem the week of His passion? “O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing!” (Matt. 23:37).
Like David, Christ declared His desire to “die in our place,” and more than that, He actually came down and took our death, that we might receive His life.
May 31, 2017
The apostle John, who was the only disciple near the cross when Jesus was crucified, was also the only gospel writer who reported these final details of Christ’s death. Perhaps John made sure to include his eyewitness testimony of the grisly details because of the Gnostic heresy that was already at large by the time of John’s writing.
The Gnostics (From the Greek word “gnōsis,” meaning “knowledge”) believed that they had obtained mystical or secret knowledge of the divine. They saw the material world as inherently evil and only the spiritual as good. Therefore, they rejected the idea that Jesus had actually come in the flesh. And as a result, they rejected that Jesus had truly died on the cross. In their view, “it only appeared” as if Jesus had died (The Gnostic heresy clearly affected Islam’s view of the crucifixion as the Quran uses an almost identical description).
John’s gospel was especially concerned with reporting the diligence of the Roman executioners in confirming Christ’s physical death. He reported the soldier’s spear piercing Christ’s side and the mixture of “blood and water” pouring out. Although John had no awareness of modern medical knowledge, many physicians today have noted that a piercing of the pericardium, the fluid-filled membrane surrounding the heart, would’ve resulted in the sight that John witnessed. The blood and water was a sure sign of Christ’s death.
John followed his reporting of the blood and water with a strong declaration that reminds one of a courtroom witness taking an oath to speak the truth. He said, “And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you may believe” (John 19:35).
John wanted to make sure that everyone knew that he had witnessed Christ’s physical death. For if Jesus didn’t die, there would be no redemption, no payment for our sin. And if Jesus didn’t die, there would be no need for his resurrection.
But Jesus did die and He was raised. That is the truth that John reported. And that is the truth that we believe.
May 30, 2017
The Roman governor, Pontius Pilate, warned Jesus that he had the power to crucify or release him. Jesus replied that the only reason he could have any authority against Him was because it had been given him “from above.” In other words, God the Father had authorized the crucifixion of His Son.
Jesus gave His life willingly, no one took His life from Him. As Jesus said, “I lay down my life that I may take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father” (John 10:17-18).
As believers, we are under Christ’s authority. We have received His charge. We can walk in confidence that no worldly power can touch us without His knowledge and permission.
May 29, 2017
Who was Absalom?
Absalom was the third born son of David. His mother was Maacah, the daughter of Talmai, king of Geshur (2 Sam. 3:3). He was the son and the grandson of kings. He was praised above all others in Israel for his good looks. And he knew how to use them, charming all Israel not only with his looks, but with his endearing words. Yet, Absalom, whose name means “My father is peace” (Ab “father” + Shalom “peace”), brought rebellion to his father’s house.
Ironically, it wasn’t his father’s peace, but his passivity that opened the door to Absalom’s treason. After David had passively stayed home from war with Ammon, he fell into sin with a married woman, committing adultery and having her husband murdered to cover it up. The prophet Nathan delivered God’s judgment that even though the Lord had forgiven him, the “sword would never depart” from his house (2 Sam.12:10). The sins of the father would become the sins of the sons.
David’s firstborn, Amnon, committed adultery with his half-sister, Tamar, the full-sister of Absalom. Although David was angry, he passively did nothing. So, Absalom took matters into his own hands and conspired to have Amnon killed. After he fled to his mother’s family for a while, David later invited him back home, yet passively did not meet with him to address what had happened. Over time, Absalom took advantage of David’s passivity and began to woo the people to see him as their new king.
Surely David heard about Absalom’s behavior, riding about in a horse drawn chariot with 50 men running before him, sitting as a judge in the city gates, offering to be a better king to anyone who would listen. But David took no action.
So, Absalom “stole the hearts” of Israel and went to Hebron to declare himself king. And David fled from Jerusalem to hide from his own son.
Absalom was named to be the son of his father’s peace. Yet in reality, he was the son of his father’s passivity. And passive fathers often produce rebellious sons.
May 28, 2017
Who was Jonadab?
Jonadab was the son of Jesse’s third son, David’s brother, Shimeah. He was David’s nephew and a supposed “friend” to David’s firstborn son, Amnon. Yet, on this occasion his true identity was revealed, for as the serpent in the garden of Eden was described as “crafty” (Gen. 3:1), so was he. And as the serpent tempted Adam, he tempted Amnon, advising him of a way to obtain the forbidden fruit of his sister, Tamar. His subtle strategy even involved David, so that his involvement would produce the desired result.
So, Amnon followed Jonadab’s advice and raped his his half-sister, Tamar, the full-sister of Absalom, who hated his brother from that day. And two years later, Absalom conspired to have Ammon killed.
Now adultery and murder, which had been David’s sins, had been found in David’s sons. And where was Jonadab when the news of Absalom’s revenge was heard in the royal court? He was at the king’s side, advising him not to worry that all his sons were dead at the hands of Absalom, but only Ammon. How did Jonadab know this? He must have been in on Absalom’s secret. Perhaps he had been Absalom’s advisor too.
Who was Jonadab? He was the serpent in David’s family. The crafty advisor that led them to follow their fleshly desires.
The peace in David’s life was ended. From that day forward, his life was followed with one trouble after another. Surely he could trace his children’s sins to his own, which must have made the pain of it all the more. His sin had left open the door of his house, allowing a serpent to crawl inside and find a mouthpiece in David’s nephew, Jonadab.