May 1, 2017
The inscription above this psalm describes it as a “prayer of the afflicted.” Certainly, there is a need for concrete language to truly capture the condition of the afflicted. The hurting are in need of words of expression that they might lift up to the Lord a prayer that can only be called a “cry.” For they often feel as an infant, able only to cry out, but not to explain why.
When we describe our physical state, a whole vocabulary is available, but to describe our internal condition–– the state of our souls–– we grasp at metaphors to illustrate our feeling. In this, the psalmist gives aid. He says that his “days are consumed like smoke,” his “heart is stricken and withered,” and his appetite is forgotten.
Why pray such words? Why not just deny our inner turmoil and focus on God?
Why? Because our depression and discouragement are as real as physical pain. Denial does not bring healing. Admit your feeling to the Lord. Pray the psalms. Make them your own. There are 150 of them. There is one that will help you describe your heart condition today. Let the words of the psalms give meaning to your soul’s cry. And know that the One who cried out in Gethsemane, and drank from the bitter cup at Golgotha, will certainly hear and understand.
April 30, 2017
The Lord strengthened Jephthah, the Gileadite, to defeat the people of Ammon who made war against Israel. Jephthah, the son of a harlot, rejected by his brethren, and leader of a worthless band of raiders, seemed an unlikely choice for a judge, yet the Lord empowered him to overcome Israel’s enemies.
Such men are not the focus of Scripture, but the Lord God is. For He works with sinful man to accomplish His purposes. O what joy, that the Lord would bend down to take note of us, and not only that, but that He would give us His Spirit!
April 29, 2017
When the Israelites finally “put away” their idolatry, so that their deeds matched their words of repentance, God was moved to answer their cry. The description of the Lord’s response to Israel’s true repentance is revealing. For it described Him as being “no longer” able to “endure” their “misery.” Literally, God was grieved about Israel’s misery.
What does this mean? Does the Lord feel the suffering that our own sin inflicts on us? Does it pain Him to see our misery? Is there a limit to His patience? Does God grieve? Certainly, we must be careful not to ascribe human weakness to the omnipotent, unchanging God. Yet, there is something paradoxical of His character revealed here. God’s joy is unconquerable and His will enduring. yet God no longer wanted to endure the misery of Israel.
The clearest picture that we can get of God and the fullest revelation of His character are found in Christ. In Christ, God’s holiness and mercy were revealed in the cross. He sent Jesus to die in our place, because in His love, He could no longer endure our misery.
April 28, 2017
Gideon, the hesitant judge, would not be coaxed into being king. He recognized that it was the Lord, and not the people, who had called him to be a judge and lead Israel against the Midianites. Therefore, he did not recognize the people’s authority to name him king and rightly refused. He overcame the temptation to accept power that did not belong to him.
However, in this moment of victory over the Midianites and victory over temptation to power, he made the mistake of allowing the spoils of victory to become a snare to him. For the golden earrings that he requested from each of his warrior’s share of the spoils became like the golden calf to him and all of Israel. Gideon stepped over one snare only to become entangled in another.
And so we pray as the Lord Jesus taught us, “Lead us not into temptation, but deliver us from evil.” For even in our best moments we are still vulnerable to sin. As the apostle Paul wrote, “Therefore let him who thinks he stands take heed lest he fall” (1 Cor. 10:12).
April 27, 2017
“Rejoice in the Lord,” not in your circumstances, for they are varied, not in yourself, for you are fickle, but find and express joy in the Lord. For He is unchanging and faithful. And “give thanks” when you remember His “holy name.” For bringing His name to your mind should always result in thanksgiving, for you know His character and His works, and they are always holy and good. So, rejoice and give thanks today in the Lord!
April 26, 2017
Gideon’s fleece test –– Was it narrative or normative? I believe it must be considered narrative, a true story described, yet not prescribed. It is not to be taken as normative, meaning that it does not teach a norm, or a timeless method, on how to discover God’s will. “Put out your fleece” is not the best advice to be taken from this Scripture for those seeking God’s will.
Perhaps a better timeless principle to see is God’s patience with us and His willingness to reveal His will to us. He met Gideon where he was, based on his level of spiritual maturity. Gideon had some faith, but still needed more encouragement. He had already taken action to obey God’s call, yet along the way he needed reassurance that he was in fact called of God. He didn’t doubt God. He doubted himself. And God answered his “fleece test” to help him overcome his self-doubt.
Jesus warned that, “An evil and adulterous generation seeks for a sign” (Matt. 16:4). So, we must be careful in how we apply Gideon’s story. It is better to believe God’s word and obey it without question. But it is good to know that God is patient with us when we struggle with self-doubt along the way.
April 25, 2017
This is the first verse of the duet sung by Deborah and Barak after the defeat of the Canaanite army. Deborah was a judge and a prophetess in Israel and Barak was the leader of the troops from the tribes of Naphtali and Zebulun. This first verse seems to have been sung by Deborah, blessing the Lord for Barak’s willingness to lead and the people’s willingness to follow him into battle.
Deborah described three important ingredients for their success in this verse that are worthy of consideration:
1) The Lord’s willingness to bless.
2) The leader’s willingness to lead.
3) The people’s willingness to serve and follow.
These three important ingredients for success are still true today for a family, a church or a nation. The Lord blesses when leaders are willing to lead and people are willing to serve according to the Lord’s instruction.
April 24, 2017
This parable is as true of the man as of the woman, yet the woman is here emphasized. Wisdom is characterized by a willingness to be faithful to the calling and gifting of the Lord. The wise woman fears the Lord and so she is fruitful in all things, loving her husband and raising her children in the admonitions of the Lord (Titus 2:4-5). She “watches over her household and does not eat the bread of idleness,” and her children and husband “rise up and call her blessed” (Prov. 31:27-28).
Foolishness wants its own way, rather than God’s way. It bucks against God’s blueprint for the home and chooses the way of ease. She blames the decline of her house on others, yet her own behavior is at the root of its demise.
Wisdom builds up, but foolishness tears down. What is the secret to receiving this wisdom for our home? Jesus Christ is the answer! As the apostle Paul wrote, “Christ the power of God and the wisdom of God” (1 Cor. 1:24). Build your house on Christ the Solid Rock!
April 23, 2017
The Israelites did not completely obey the Lord’s command to make no covenants with, nor allow any altars to the pagans of the Promised Land. Since they allowed them to stay in the land, the Lord said they would become “thorns” in their side and that their false gods would be a “snare” to them. Their failure to obey the Lord completely set the stage for the painful cycle of five recurring themes in the book of Judges: Rebellion, Rebuke, Repentance, Rescue, and Rest.
As you read the book of Judges, watch for these five themes. The Israelites will rebel, God rebukes them, they finally repent, God sends a judge to rescue them and they find rest (usually for 40 years or a generation). It’s exhausting to read because the Israelites are so unfaithful. Yet, God’s faithfulness remains consistent throughout!
April 22, 2017
As Jesus watched the people putting their gifts into the Temple offering, he offered several insights into how God sees our giving. One insight is that God sees our giving. He watches over our giving, looking to see who is generous and who is not. Another insight is that God sees the proportion of our giving. He knows whether we give sacrificially or not. He cares less about the amount of our giving and more about the motivation and proportion of our giving.
That Jesus sat near the place where he could watch those giving their offerings, and that he used it to teach his disciples about giving, should not surprise us. He wants us to understand that God cares more for the heart of the giver than the amount of the gift. Love and giving are connected. “For God so loved the world that he gave…” (John 3:16).