September 17, 2016
What is the “curse of the law?” Does Paul teach that the law itself is accursed? Certainly not. The law of God is perfect. The law teaches us of righteousness, the difference between right and wrong. Yet, this teaching cannot empower us to keep it, nor can it save us when we inevitably break it. The law is like a mirror, revealing our sin-blemished, leprous flesh, but not able to heal us from its terminal progression. So, what is “the curse of the law?” It is the curse that falls on anyone who does not keep every word of the law. For the one who would live by the law, seeking to be justified by their own effort at righteousness, must keep every word of it (Gal. 3:10, Deut. 27:26). But the good news is this: Christ has “redeemed,” bought us out from under the “curse,” so that we might experience God’s “blessing” (Gal. 3:14). We are to live by faith in Christ’s redemption, not by claiming to be good enough through our own effort.
September 16, 2016
Christianity is not a self-improvement course. We are not called to come and do, but to come and die. For the new life is not self-improvement, but self-denial. We consider our old self “crucified with Christ” and our new self risen with Him to new life. We die to sin and we also die to self-effort, no longer trying to please God by following some set of religious rules and regulations that we are unable to keep. Dying to self, we live by Christ, “trusting” in Him to live His life in and through us.
September 15, 2016
David loved to write and sing praises to the Lord. Can you think of a better reason to sing? Get your praise on today and watch your worries slip away. Let God be your fortress and strength. For He loves you with a “steadfast love.”
September 14, 2016
The apostle Paul wrote to correct those who had fallen prey to the “gospel” of the Judaizers, who insisted that new believers had to follow all the laws of Moses. He challenged them not to desert the “grace of Christ” revealed in the true gospel. Every generation must face a similar challenge. For every generation is faced with those who would add to or subtract from the gospel, proposing a “different gospel,” as if there could be another. But there is only one true gospel. Christ died for our sins, he was buried, and he rose again on the third day. If you will confess Jesus Christ as Lord and believe in your heart that God raised him from the dead you will be saved (Rom. 10:9). This is the only gospel.
September 13, 2016
This beautiful benediction closed Paul’s second letter to the Corinthians. Paul’s trinitarian blessing bestowed three powerful attributes of the Godhead upon the believers at Corinth. 1) The “grace” (χάρις – charis) of Jesus. Which is Christ’s free and unmerited favor. 2) The “love” (ἀγάπη – agape) of God. Which is God’s unconditional love and chief attribute. 3) The “fellowship” (κοινωνία – koinonia) of the Spirit. Which is the abiding communion of the Spirit living in those of us who believe. May this threefold blessing be yours today!
September 12, 2016
More than a motto on our money, this is a declaration of faith. Trust in God above all others. Written by the one who slew Goliath, it is not hyperbole, but a tested conclusion, i.e. “since God is greater than man (even giant ones), I will not fear man, because I trust in God.” Wherever there is fear, especially fear of man, there is lack of faith.
September 11, 2016
On this 15th anniversary of 911, it is good to be reminded that God hears our heartfelt prayers. This Davidic psalm speaks of the spiritual discipline of praying three times a day. Just as we eat three meals a day to sustain our bodies with bread, so we should commune with the Bread of Life in prayer to feed our souls. David started with “evening” prayers because the Jewish day began at sunset. He arose at daybreak to morning prayers and paused at noon for midday prayers. Prayer times marked his days more than meal times. Do you have a spiritual discipline of daily prayer times?
September 10, 2016
“What’s in a name?” So asked Shakespeare’s Juliet of Romeo, the implication being that his family name didn’t matter to her. Yet, David appealed to God’s “name” as the means of his salvation. He recognized the power expressed in God’s name, as he wrote in another psalm, “The name of the LORD is a strong tower” (Psa. 18:10). For God’s name is the manifestation of His character, revealing His divine attributes. And what is the “saving” name of God by which we might call? As Peter preached to the Jerusalem council, that name is JESUS, “for there is no other name under heaven given among men by which we must be saved” (Acts 4:12). The name “Jesus” or “Yeshua” means “God’s salvation.” God has given Him the name “above every name” (Phil.2:9). Jesus tells us to “ask anything in His name” (John 14:14). What’s in a name? In the name of Jesus, everything.
September 9, 2016
The psalmist David wrote that God is continually looking for one that would seek Him with understanding. The implication was that there were none among the “children of man” that truly sought God. They might seek a place or a theology, or even God’s hand. But who was seeking the Lord’s face with understanding? David didn’t see anyone. And so, he exclaimed, “Oh, that salvation for Israel would come out of Zion!” (Psa. 53:6). David’s prayer was answered when God sent Jesus. For it was Jesus who clarified what it meant to seek God with understanding. He said that God is seeking those that would worship Him “in spirit and in truth” (John 4:23-24). Then, He revealed Himself as the Christ, the One by whom we might be born again in the Spirit, and the One who is the Truth by which we might worship God with understanding. God is still looking. He is looking to see what we will do with Jesus.
September 8, 2016
Apparently, there were leaders in Corinth who were boasting of superior authority over the apostle Paul in his absence. Some accused him of being bold in writing, but timid in person and in speech (2 Cor. 10:10). Yet, Paul was the one who had first carried the gospel to Corinth. He warned against those who boasted in themselves. They may be more impressive in stature and superior in speech, but it was the Lord who had given the Corinthians Paul as their spiritual father. Instead, the “one who boasts,” should “boast in the Lord.” Here, Paul offered a summary of Jeremiah 9:23-24 to show that such self-commendation was unwise. The only boasting a Christ follower should do, is boasting about Christ. Whatever you are, whatever you have, whatever accomplishments or successes that have accrued to you… give the glory to the Lord. Boast in Jesus, not in yourself.