From: December 7, 2025
“Those who sow in tears shall reap with shouts of joy! He who goes out weeping, bearing the seed for sowing, shall come home with shouts of joy, bringing his sheaves with him” (Psalm 126:5–6 ESV).
The psalmist composed Psalm 126 as one of the Songs of Ascents, intended to be sung by Israelite pilgrims traveling up to Jerusalem for worship. Remembering how the Lord had once restored His people from exile, the psalm celebrated God’s past deliverance (vv. 1–3) while expressing confident hope that He would bring their restoration to completion (vv. 4–6). The imagery of “sowing in tears” did not mean the tears were the seed, but that faithful, obedient labor was carried out with tears still falling. The returned exiles faced a devastated land that required slow, painful work—plowing hardened soil, replanting ruined fields, rebuilding broken communities. Yet the psalmist affirmed that God never wasted such tear-filled obedience. Their weeping accompanied the work, but their sowing represented continuing trust in God’s character even when circumstances appeared discouraging. The promise of a joyful harvest pointed forward to God’s sure faithfulness.
This theme harmonizes beautifully with Jesus’ beatitudes, where He declared those who mourn as being blessed (Matt. 5:4; Luke 6:21). Their mourning revealed dependence, the broken-hearted posture of those who knew they had nothing but God Himself. Just as Israel sowed while weeping, trusting God for a future harvest, Jesus taught that those who grieve in humble faith will one day be comforted by God’s overflowing joy.
As followers of Christ, we may go through seasons of sowing in tears. When we experience disappointment, discouragement, or difficulty, we can continue to obey, pray, serve, and witness because we trust the Lord who oversees the harvest. Our sowing represents every faithful step we take when the results remain unseen—our gospel efforts, our persevering prayers, our patient endurance, our quiet acts of obedience. Even when tears accompany our work, we cling to the promise that God never wastes them. He is the same faithful Lord who began His restoration in us and will surely bring it to completion. So we keep walking in dependence, sowing in faith, and trusting Him for the day when we will come home rejoicing, arms full of His gracious harvest.
PRAYER: Dear Father, strengthen us to keep sowing faithfully even when tears accompany our steps. Teach us to trust Your character and promises more than our circumstances. And strengthen our faith that You will turn our tear-filled obedience into a joyful harvest. Help us walk with humble dependence and steadfast hope. In Jesus’ name, amen.
From: December 7, 2024
“After two days he will revive us; on the third day he will raise us up, that we may live before him” (Hosea 6:2 ESV).
Amidst Hosea’s prophecies of God’s judgment on Israel, he calls them to repentance with the promise of resurrection. This promise was fulfilled in Christ. The apostle Paul must have been referring to this Scripture when he wrote that Christ “rose again the third day according to the Scriptures” (1 Cor. 15:4).
Yet, Hosea wrote that the Lord would “raise us up.” How does Christ being raised on the third day affect us? It affects us because all those who place their faith in Jesus, are raised with Him. Just as Adam was our head, leading us to death, so by faith, Christ Jesus has become our Head, making us alive. As Paul explained, “For as in Adam all die, even so in Christ all shall be made alive” (1 Cor. 15:22). So our old life has died with Christ and our new life is raised with Christ. This is why Paul wrote, “Since we have been united with him in his death, we will also be raised to life as he was” (Rom. 6:5).
Christ lay in the tomb for two days, but on the third day, He was raised. He did this that those who believe on Him might “live in His sight.” Since this is so, let us be encouraged. As Paul wrote, “If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. Set your mind on things above, not on things on the earth. For you died, and your life is hidden with Christ in God” (Col. 3:1-3).
Christ is both our revival and our resurrection. For we were dead in our sins, but He has revived us to new life. And one day, our bodies will die, but in the last Day, He will raise us with a resurrection body that will live with Him forever.
PRAYER: Dear Father, we thank You for this confidence we have in Christ, that our old life has died with Him and our new life has been raised with Him. We therefore set our minds and hearts on Christ and seek those things which are above with Christ. Strengthen us by Your Spirit. In Jesus’ name, amen.
From: December 7, 2023
“For they are traveling for the Lord, and they accept nothing from people who are not believers. So we ourselves should support them so that we can be their partners as they teach the truth” (3 John 1:7-8 NLT).
The apostle John was one of the last living apostles at the time he wrote this letter to his friend, Gaius. John was probably the youngest of Christ’s Twelve, but now he calls himself “the elder” in his opening address. His sweet demeanor remains, but he has little time for beating around the bush. So he commends Gaius for his faithfulness to support traveling teachers who pass through their city. But he rebukes and corrects those who deny such missionaries their support. He further teaches all believers that they should support missionaries, for in this way, they can be “partners” with the them.
The Greek word that John used for “partner” was, “synergos,” which literally means “coworker.” For supporting a gospel missionary financially and prayerfully makes one more than a donor. It makes one a partner, a coworker for the sake of the gospel.
Those who would be a gospel partner must listen to the Lord’s calling. For some may be called at times to go and serve, while others may be called to stay, pray, and give. Both are coworkers for the truth, which is the gospel.
Let’s remember this instruction from old John during this Christmas season. It’s the perfect time to give sacrificially to Jesus by giving to missions.
PRAYER: Dear Father, help us to remember this instruction to support missions and be partners for the gospel. We want to be marked by Your love and generosity. Empower us to give sacrificially, so that we are gospel partners with You. In Jesus’ name, amen.
From: December 7, 2022
ON SOWING AND STARTING OVER AGAIN
Psalm 126 described the mixture of tears and joy that the Jewish exiles experienced upon their return to Jerusalem. They were happy to return, but they had lost everything. Yet, they had seed and they once again had fields and they had the physical strength and knowledge to plant. So they planted in tears, but would soon sing at the harvest.
Those who are obedient to sow and plant, even while shedding tears of hardship, will one day rejoice in the day of harvest. But those who sow nothing, reap nothing. They remain in their grief.
As the apostle Paul wrote, “And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart” (Gal. 6:9). Don’t dig up in doubt what you planted by faith. Keep sowing!
PRAYER: Dear Father, we are thankful that You have given us this promise of sowing and reaping. Strengthen us to go out to sow even when we are weak and weeping. For we have faith that Your Word will not return void. In Jesus’ name, amen.
From: December 7, 2016
There is an answer for the nation that is under God’s judgment: Return to the Lord and desire to know Him. God is faithful. If we repent and desire to know Him, He will restore us and reveal Himself to us, just as surely as the coming dawn. This is the antidote for the nation that has lost the “knowledge of God” (Hos.4:1). Let us pursue knowing our God and let us teach the nations about Him.
From: December 7, 2015
In John’s third letter, he wrote commending Gaius for his care of the traveling Bible teachers that had visited his church. But John warned Gaius about the bad example of Diotrephes (Greek for “nurtured by Jupiter”) who apparently held some sort of leadership role in the local church and had denied help to the traveling teachers. Among the character flaws that John ascribed to Diotrephes was that he “loves to have the preeminence.” In other words, he was “fond of being first.” He was ambitious and power hungry, unwilling to submit to the apostle John. This is not the paradigm for servant leadership that Jesus taught. He taught that servant leaders were not to lord it over others as the Gentile rulers did, but that whoever would be great must become a servant and whoever would be first, must become a slave (Matt. 20:25-27). When people like Diotrephes take leadership in a church, the church suffers. But John promised Gaius that when he came to visit, he would confront this worldly leadership style.