November 28, 2017
There is a right way and a wrong way to approach the Bible. The psalmist approached it in the right way. He first declared his position as a servant of the Lord before requesting understanding and knowledge of God’s Word. He came saying, “I have already decided to obey You, O Lord, only help me understand what I read, so I know how to apply it rightly to my life. The psalmist came empty, asking to be filled. He came thirsty, asking for the living water to quench his thirst.
There is also a wrong way to approach the Bible. The requests may be the same, but the attitude is opposite of the psalmist’s. The one who approaches wrongly will come full of their own knowledge, asking only to add to it. They come without thirst, only wishing to spit it out at others to prove their own superiority. They come not as a “servant,” but as a self-appointed master, thinking to use the Bible according to their own design.
How do you approach God’s Word? May we join the psalmist in saying, “Lord, I am your servant. Give me understanding of Your Word.”
November 27, 2017
Peter referred to his mortal body as a “tent,” recognizing its temporal nature and the promised hope of exchanging it for an eternal one at the Lord’s return. In the meantime, he was determined to continue “stirring up” the faith of those the Lord had entrusted to him. Peter knew the manner of his death from the Lord Jesus Himself, who “showed” him of it after His resurrection (John 21:18-22). Peter had declared his willingness to die for Jesus on the night of the last supper, but had instead denied Him three times. When Jesus reinstated Peter, asking him three times whether he loved Him, He essentially let Peter know that he was going to get his chance to give his life for Jesus after all. According to the early church fathers, Peter was crucified in Rome under Nero. He was crucified upside down at his own request, since he saw himself unworthy of being crucified as Jesus was. Peter may have stumbled early in his faith, but he finished well. He has “put off” his tent, awaiting the Day when all the saints shall “put on” new ones, fit for eternity.
November 26, 2017
The pastor is to serve as an under-shepherd, caring for the “flock of God,” which is the church. He serves under the authority of the Chief Shepherd, Jesus Christ. His service is not to be motivated by vainglory, power, nor riches. Yet, he is to rely on the Lord who called him to also provide for him and his family from the work of shepherding. His ultimate motivation is to stay busy with kingdom work, while looking for the Chief Shepherd’s appearing. For on that Day, he will “receive the crown of glory that does not fade away.”
As I look back on 26 years as a pastor, it has been the awareness that I work for Jesus as an under-shepherd, that the church is His flock, not mine, and that my reward is in His hand, that has sustained me. I have often felt as Isaiah did about my work as a shepherd, but just as he did, I have been encouraged by the Lord’s promise:
“I have labored in vain;
I have spent my strength for nothing at all.
Yet what is due me is in the Lord’s hand,
and my reward is with my God.” – Isa. 49:4
November 25, 2017
Peter gave the whole gospel in a single verse. The sinless Christ died for sinners that they might be reconciled to God. Peter emphasized that Christ suffered “once.” There was no need for more. His suffering and death on the cross was sufficient for perpetuity without any need of repetition. The weight and value of His singular sacrifice was sufficient to redeem all who accept His payment for sin. The eternal One exchanged His eternal life for our death sentence. The righteous One paid our sin debt, the “just for the unjust,” with His perfect righteousness. The Son of God offered His sonship, experiencing our separation, that “He might bring us to God” as His children.
O, the worth of His solitary Life! Christ has died “once” and His sacrifice is sufficient for all.
November 24, 2017
The psalmist spoke not of the Lord, but directly to Him. Not, “He is my portion,” but “O Lord, You are my portion!” He had already made the determined choice to “keep” the Lord’s words. Now he recognized that his “portion,” his inheritance, for such a Word-committed-life was the Lord Himself. As Jesus told His disciples, “If you love Me, you will keep My Words” (John 14:15). Following the Lord’s Word, we are able to say, “I am the Lord’s and He is mine!” This is not seeking the Lord’s hands, but rather seeking His face. We obey not out of fear, nor from a motivation of profit, but out of sincere love. As the lyrics to the old spiritual song declare, “Give me Jesus. Give me Jesus. You can have all this world, but give me Jesus.”
November 23, 2017
How much does a newborn desire mother’s milk? With that level of desire for nourishment and intimacy, the believer is to desire the Word of God. It contains all that the believer needs for spiritual health and growth to maturity. The newborn longs for mother’s breast not only for food, but for comfort. In this too, the Word offers solace and care for the believer as the Spirit applies the “Theopneustos” (“God-breathed” – 2 Tim. 3:16) comfort to their troubled soul.
Do you desire the pure milk of God’s Word today? It’s study is necessary for your spiritual growth. Your desire for it is evidence of your spiritual birth. Do you love God’s Word?
November 22, 2017
Psalm 119 is an acrostic based on the letters of the Hebrew alphabet. It’s theme is appropriately the Word of God. Every verse is an ode to the Scriptures. In verse 24, the psalmist described the Word as God’s “testimonies” and as his own “counselors.” This is a wonderful insight. For the Bible is first of all a book about God. It contains His “testimonies,” progressively revealing His character and purposes. The psalmist found “delight” in this. Secondly, the Bible is a book of instruction, offering counsel to those who would follow it. The psalmist considered the Bible the most reliable and trusted source for wisdom and direction. Each book, chapter and verse of Scripture were as personal “counselors” to him.
How do you read the Bible? Do you look to see what new insight it reveals about God? Do you prayerfully consider how to apply it to a particular area of your life? Do you delight in the Lord’s testimonies and counsel?
November 21, 2017
James encouraged a mutual accountability among believers in prayer. This level of fellowship is rare in the church today, but is much needed. Healing in body, soul and relationships is experienced when believers are honest about their needs, weaknesses, and sins in prayers together.
Do you have one or two close friends of the same gender that you share mutual accountability and prayers with? Do you meet regularly? Gathering together regularly and authentically is “effective.” And doing so fervently “avails much.”
November 20, 2017
Who did James accuse of adultery? Wasn’t it those who claimed to be Christians and therefore members of the Bride of Christ? Yet, they had not broken off “friendship with the world.” James used the same imagery that the Old Testament prophets used when accusing Israel of committing adultery against God because of their idolatry. The Lord was their husband, yet they were giving themselves to other gods of this world in worship.
What was this “friendship with the world” that James called adultery against Christ? Wasn’t it their tendency to covet and lust after the temporal things of this world, attempting to get them by any means? Even trying to use religion to gain worldly things (i.e. “you ask amiss, that you may spend it on your pleasures”).
The one who has truly become a member of the Bride of Christ will declare as Paul did, that the “the world has been crucified to me, and I to the world” (Gal 6:14). The believer’s love of God leaves no room for any other love, especially that of the world system, which is in rebellion against God. As the apostle John wrote, “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world” (1 John 2:15-16).
Let us bring our desires before the Lord today that they may be purified by His Word. What is causing anxiety in your soul? What are you over-desiring for, yet not getting, so that you are tempted to take shortcuts? Have you asked the Father to test your desires to see whether they are true? Or are you asking “amiss?” Let us break off our “friendship with the world” and focus all our desire on the Lord Jesus. For in Him all our needs are fully met.
November 19, 2017
God gave Ezekiel a vision of a new temple in Jerusalem. The description is very detailed, so much so, that it is clear that it doesn’t describe Solomon’s temple from previous days, nor Zerubbabel/Herod’s in days after. Ezekiel’s temple has yet to be built. Those who read this vision metaphorically see a spiritual picture of the Church. Those who see the description as too specific and connected to the geography of Israel, see it as the temple that will be built during the millennial reign of Christ.
Ezekiel’s temple vision is a mystery and difficult to understand, yet it is filled with beauty and hope for the future. This hope is not in a temple made with human hands, but in the God who gives such visions and fulfills all of His promises. “For all of God’s promises have been fulfilled in Christ with a resounding ‘Yes!'” (2 Cor. 1:20). One day we will understand Ezekiel’s temple vision as the Lord Jesus will give us full understanding.