A good reminder especially during the Christmas season. Don’t sit on your “worldly goods” while your brother is in need. If you have the love of God in you, then you will not “shut up your heart” and look away. You will give. Because love, God’s kind of “agape” love, always gives.
“In the first year” of Darius’ reign, Daniel was moved to make a careful study of the “books” of Scripture. Surely the sudden shift of world domination by the Babylonians, to the now conquering Persians, made him wonder how it would affect the future of Israel. As he studied the book of Jeremiah, he began to understand that the Lord’s “seventy years” of “desolations” for Jerusalem were nearing an end (see Jer. 25:11-12). The seventy years of captivity was God’s discipline for not keeping the Sabbath Year (Lev. 25:4), allowing the land to rest from planting every seven years. Since they had not obeyed the Sabbath Year for 490 years (490/7 = 70), God rested the land Himself for seventy years (2 Chron. 36:20-21).
The understanding that Daniel derived from his careful Bible study drove him to his knees in prayers of confession and repentance on behalf of his people. He began to see the light at the end of the tunnel. He made supplication to the Lord that He might “turn” His “anger” and “fury” away from Jerusalem (Dan. 9:16). And the Lord answered Daniel’s prayers. For that same year, Cyrus the Great (Possibly another name for Darius. Or Darius served under Cyrus) would be moved by the Lord to make a decree allowing the Jews to return to Jerusalem (2 Chron. 36:22-23).
We can learn much about discerning the will of God from Daniel. Bible study with much prayer is key for those that would hear direction from the Lord.
It is interesting to see the angel Gabriel mentioned in our Old Testament reading on this first day of December. For he will also be of great interest to us as we read the gospel accounts of Christ’s birth during this Christmas season. There are only two angels named in the Bible (excluding the fallen one, Lucifer). They are Michael, the archangel of God and Gabriel, who acts as God’s messenger. The name “Gabriel” means “Strong Man of God.” He described himself to Zechariah, the father of John the Baptist, like this: “I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news” (Luke 1:19). Gabriel is recorded as bearing God’s messages to Daniel (Dan. 8:16, 9:21), to Zechariah (Luke 1:19), to Mary (Luke 1:26), and although his name is not given, to Joseph (Matt. 1:20).
There was something about Gabriel’s presence that struck fear in each human encounter. Perhaps it was the lingering presence of God that still clung to his person as it once did to Moses after he came down from Mt. Sinai. His purpose was specific each time. Give the addressee the message and make sure they “understand” it.
Light. It reveals that which darkness conceals. It heals that which shadows the soul. It gives life to those who live by it. It is glorious, causing every color in the spectrum to be uniquely reflected in those who walk in its radiance.
How can we know this “light?” Listen to these words of Jesus, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life” (John 8:12).
Those that scoff at the Lord’s return because they see no evidence in this world of God’s justice, are here corrected. It is not because the Lord is slow to move, but because He is “patient,” so that “all” might have an opportunity for “repentance.”
Don’t let the coming and going of days and nights and the circling of the earth around the sun lull you into a false sense of continuity. For that is what the scoffers say, “All things are continuing as they were from the beginning of creation” (2 Peter 3:4).
There was a Day when God created the world. There was a Day when He sent His Son. There will be a Day when His Son returns. And in between these days, the Lord is patient.
There is a right way and a wrong way to approach the Bible. The psalmist approached it in the right way. He first declared his position as a servant of the Lord before requesting understanding and knowledge of God’s Word. He came saying, “I have already decided to obey You, O Lord, only help me understand what I read, so I know how to apply it rightly to my life. The psalmist came empty, asking to be filled. He came thirsty, asking for the living water to quench his thirst.
There is also a wrong way to approach the Bible. The requests may be the same, but the attitude is opposite of the psalmist’s. The one who approaches wrongly will come full of their own knowledge, asking only to add to it. They come without thirst, only wishing to spit it out at others to prove their own superiority. They come not as a “servant,” but as a self-appointed master, thinking to use the Bible according to their own design.
How do you approach God’s Word? May we join the psalmist in saying, “Lord, I am your servant. Give me understanding of Your Word.”
Peter referred to his mortal body as a “tent,” recognizing its temporal nature and the promised hope of exchanging it for an eternal one at the Lord’s return. In the meantime, he was determined to continue “stirring up” the faith of those the Lord had entrusted to him. Peter knew the manner of his death from the Lord Jesus Himself, who “showed” him of it after His resurrection (John 21:18-22). Peter had declared his willingness to die for Jesus on the night of the last supper, but had instead denied Him three times. When Jesus reinstated Peter, asking him three times whether he loved Him, He essentially let Peter know that he was going to get his chance to give his life for Jesus after all. According to the early church fathers, Peter was crucified in Rome under Nero. He was crucified upside down at his own request, since he saw himself unworthy of being crucified as Jesus was. Peter may have stumbled early in his faith, but he finished well. He has “put off” his tent, awaiting the Day when all the saints shall “put on” new ones, fit for eternity.
The pastor is to serve as an under-shepherd, caring for the “flock of God,” which is the church. He serves under the authority of the Chief Shepherd, Jesus Christ. His service is not to be motivated by vainglory, power, nor riches. Yet, he is to rely on the Lord who called him to also provide for him and his family from the work of shepherding. His ultimate motivation is to stay busy with kingdom work, while looking for the Chief Shepherd’s appearing. For on that Day, he will “receive the crown of glory that does not fade away.”
As I look back on 26 years as a pastor, it has been the awareness that I work for Jesus as an under-shepherd, that the church is His flock, not mine, and that my reward is in His hand, that has sustained me. I have often felt as Isaiah did about my work as a shepherd, but just as he did, I have been encouraged by the Lord’s promise:
“I have labored in vain;
I have spent my strength for nothing at all.
Yet what is due me is in the Lord’s hand,
and my reward is with my God.” – Isa. 49:4
Peter gave the whole gospel in a single verse. The sinless Christ died for sinners that they might be reconciled to God. Peter emphasized that Christ suffered “once.” There was no need for more. His suffering and death on the cross was sufficient for perpetuity without any need of repetition. The weight and value of His singular sacrifice was sufficient to redeem all who accept His payment for sin. The eternal One exchanged His eternal life for our death sentence. The righteous One paid our sin debt, the “just for the unjust,” with His perfect righteousness. The Son of God offered His sonship, experiencing our separation, that “He might bring us to God” as His children.
O, the worth of His solitary Life! Christ has died “once” and His sacrifice is sufficient for all.
The psalmist spoke not of the Lord, but directly to Him. Not, “He is my portion,” but “O Lord, You are my portion!” He had already made the determined choice to “keep” the Lord’s words. Now he recognized that his “portion,” his inheritance, for such a Word-committed-life was the Lord Himself. As Jesus told His disciples, “If you love Me, you will keep My Words” (John 14:15). Following the Lord’s Word, we are able to say, “I am the Lord’s and He is mine!” This is not seeking the Lord’s hands, but rather seeking His face. We obey not out of fear, nor from a motivation of profit, but out of sincere love. As the lyrics to the old spiritual song declare, “Give me Jesus. Give me Jesus. You can have all this world, but give me Jesus.”