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November 12

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WHEN A BLESSING DOESN’T BLESS

From: November 12, 2025

“Whoever blesses his neighbor with a loud voice, rising early in the morning, will be counted as cursing” (Proverbs 27:14 ESV).

Solomon had a keen sense of humor and deep insight into human behavior. Here, he paints a vivid picture of a man who bursts into his neighbor’s home early in the morning, loudly blessing him. What was meant to be a “blessing” instead feels like a “curse.” The proverb makes a simple yet profound point: wisdom isn’t just about saying the right thing—it’s about saying it at the right time and in the right way. Words that might otherwise encourage or uplift can be received as a curse if they lack discernment.

This saying fits well among Solomon’s other proverbs about social tact and relational wisdom (cf. Prov. 25:17; 27:5–6). Timing, tone, and motive all matter. The true difference between a blessing and a curse is often not in the words, but in the heart behind the words. Without spiritual wisdom, even good intentions can fall flat—or worse, offend.

We’ve all been on both sides of this proverb—either speaking too soon or too loudly or being irritated by someone else’s poor timing. Solomon reminds us that wisdom requires more than good intentions; it requires discernment that flows from a heart shaped by love. True blessing is not noisy, showy, or self-serving—it’s gentle, Spirit-led, and attuned to the needs of others. Only the Spirit of Christ can give us such wisdom. If we would truly bless others, we must let Christ’s Spirit rule our hearts and season our speech with grace (Col. 4:6).

PRAYER: Dear Father, give us hearts full of love and tongues guided by Your Spirit. Teach us not only what to say, but when and how to say it. May our words bless others, bringing Your grace and peace to those around us. In Jesus’ name, amen.

DO YOU LOVE THE LORD MORE THAN THESE?

From: November 12, 2024

“Son of man, behold, I am about to take the delight of your eyes away from you at a stroke; yet you shall not mourn or weep, nor shall your tears run down” (Ezekiel 24:16 ESV).

The Lord gave the prophet Ezekiel, whom He often referred to as the “Son of man,” a prophecy concerning the coming death of his wife. He further instructed him not to mourn for his wife because he was to be a sign to those who would see the destruction of Judah’s dearest treasure, namely the Temple. Ezekiel obeyed the Lord. For he told the people the prophecy God had given him the next morning and that same evening, his wife died. And just as the Lord had commanded him, Ezekiel did not outwardly mourn for her. He became a symbol for those exiles who came from Jerusalem having seen the Temple’s destruction.

When Christ came into the world, He took up the title “Son of Man” as his own. For in Ezekiel we see a foreshadowing of Christ, who willingly submitted to the Father’s will and identified with his people’s sufferings.

The resurrected Jesus asked his disciple, Peter, “Do you love me more than these?” (John 21:15). Peter answered, “Yes Lord, you know that I love you.”

Wasn’t the Lord asking Ezekiel that same question when He informed him of his wife’s eminent death? Doesn’t the Lord still ask this question of us? 

“Do you love Me more than these?”

PRAYER: Dear Father, we treasure many things, but we desire to treasure You above all. We declare our love for You above all others. Yet, we know that we often love others more than You. Help us to see that even our greatest loves are all gifts from You. We love them all, but we declare our love You above all others. In Jesus’ name, amen.

WHAT IS FAITH?

From: November 12, 2023

“Faith shows the reality of what we hope for; it is the evidence of things we cannot see” (Hebrews 11:1 NLT).

Hebrews begins its eleventh chapter with a biblical definition of faith. Chapter eleven might be called the “Faith Hall of Fame.” For following its definition, examples of people living with biblical faith are listed. Yet before we think about this definition, we must clarify the kind of faith of which we speak. This is not faith as a passive noun describing one’s religion or untested belief. No, this is faith from the active sense, which means to trust, to believe, to be fully persuaded and assured. This is saving faith. This is obedient faith.

Having clarified the kind of faith, let us consider its biblical definition. First, faith is the “reality of what is hoped for.” The word “reality” might be understood to mean that which is the substance or firm foundation undergirding our hope. Our hope rests on the foundation of our “real” and certain faith.

Secondly, faith is the “proof of what is not seen.” We did not see the risen Lord Jesus, nor have we yet seen His glorious return. However, we have heard the eyewitness testimony of those who did see Him raised from the dead and we also have their testimony of His promise to return. Our confident faith in their testimony and especially in the testimony of the Holy Spirit, which “bears witness” (Rom. 8:16) within us, makes our faith a firm conviction. So our faith acts as proof or evidence for that which we have not yet seen with our physical eyes, but have surely seen with spiritual ones. Therefore this is not blind faith, as some have said, but assured faith.

Yet, the object of our faith is not faith. We do not have faith in faith! The object of our faith is Christ Jesus! For He is the “author and finisher of our faith” (Heb. 12:2). Do you have this firm foundation of faith?

PRAYER: Dear Father, our faith is in You and in Your Son, Jesus. For He has accomplished that which made our faith sure. Our hope of heaven is anchored in our faith in the Resurrected Jesus! Strengthen us by your Holy Spirit until our faith becomes sight. In Jesus’ name, amen.

“By his faith Noah condemned the rest of the world, and he received the righteousness that comes by faith” (Hebrews 11:7 NLT).

From: November 12, 2022

TRUTH WILL EITHER SAVE OR CONDEMN

There is only one way to be right with God. And that is to receive the righteousness of God through faith. It was Noah’s example and profession of faith that condemned that unbelieving generation who rejected God. For the truth will either save or condemn those that hear it, depending on their response. The same is true of the gospel itself.

Noah did not have the full light of the gospel, yet he had sufficient light to trust not in the ark, but in the God who told him to build it. It was not Noah’s faith that saved him, but the object of his faith. Noah believed God.

Today, we live in the full light of the gospel, seeing that the righteousness of God has appeared. For the righteousness of God is a Person, not a philosophy, a Savior, not a standard, a Lamb, not a law. For the righteousness of God is Jesus Christ. His coming fulfilled Noah’s forward-looking faith, as well as our faith that looks back to the cross, so that God “might be just and the justifier of the one who has faith in Jesus” (Rom. 3:26).

PRAYER: Dear Father, thank You for Jesus. For He is our Ark. Entering into Him by faith, we are saved. For there is no condemnation for those who are in Christ Jesus. Strengthen us to proclaim this good news to the nations. In Jesus’ name, amen.

“Now faith is the reality of what is hoped for, the proof of what is not seen” (Hebrews 11:1 HCSB).

From: November 12, 2021

WHAT IS FAITH?

Hebrews begins its eleventh chapter with the biblical definition of faith. Chapter eleven might be called the faith hall of fame. For following its definition, examples of biblical faith are listed. Yet before we think about this definition, we must clarify the kind of faith of which we speak. This is not faith as a passive noun describing one’s religion or untested belief. No, this is faith from the active sense, which means to trust, to believe, to be fully persuaded and assured. This is saving faith.
 
Having clarified the kind of faith, let us consider its definition. First, faith is the “reality of what is hoped for.” The word “reality” might be understood to mean that which is the substance or firm foundation undergirding our hope. Our hope rests on the foundation of our “real” faith.
 
Secondly, faith is the “proof of what is not seen.” We did not see the risen Lord Jesus, nor have we yet seen His glorious return. However, we have heard the eyewitness testimony of those who did see Him raised from the dead and we also have their testimony of His promise to return. Our confident faith in their testimony and also in the testimony of the Holy Spirit, which “bears witness” (Rom. 8:16), makes our faith a firm conviction. So our faith acts as proof or evidence for that which we have not yet seen with our physical eyes, but have surely seen with spiritual ones. Therefore this is not blind faith, as some have said, but assured faith.
 
Yet, Christian faith is nothing without its object. For the object of our faith is Christ! For He is the “author and finisher of our faith” (Heb. 12:2). Do you have this firm foundation of faith?
 
PRAYER: Dear Father, our faith is in You and in Your Son, Jesus. For He has accomplished that which made our faith sure. Our hope of heaven is anchored in our faith in the Resurrected Jesus! Strengthen us by your Holy Spirit until our faith becomes sight. In Jesus’ name, amen.

“Now faith is the substance of things hoped for, the evidence of things not seen” (Hebrews 11:1 NKJV).

From: November 12, 2020

WHAT IS FAITH?

The Scripture says “faith is…” Thus giving us the biblical definition of faith. Yet before we unpack this definition, we must clarify the kind of faith of which we speak. This is not faith as a passive noun describing one’s religion or untested belief. No, this is faith from the active sense, which means to trust, to believe, to be fully persuaded and assured. This is saving faith.
 
Having clarified the kind of faith, let us consider its definition. First, it is “the substance of things hoped for.” The word “substance” might be understood to mean that which is the firm foundation undergirding our hope. Our hope stands on the firm foundation of our faith.
 
Secondly, faith is the “evidence of things not seen.” We did not see the risen Lord Jesus, nor have we seen His glorious return. Yet we have heard the eyewitness testimony of those who did see Him raised from the dead and we also have their testimony of His promise to return. Our faith in their testimony and also in the testimony of the Holy Spirit, which “bears witness” (Rom. 8:16), makes our faith a firm conviction. So that it acts as evidence for that which we have not seen with our physical eyes. But have surely seen with spiritual ones. Therefore this is not blind faith, as some have said, but assured faith.
 
Do you have this firm foundation of faith? Yet, Christian faith is nothing without its object. For the object of our faith is Christ! For He is the “author and finisher of our faith” (Heb. 12:2).
 
PRAYER: Dear Father, our faith is in You and in Your Son, Jesus. For He has accomplished that which made our faith sure. Our hope of heaven is anchored in our faith in the Resurrected Jesus! Strengthen us by your Holy Spirit until our faith becomes sight. In Jesus’ name, amen.

“Son of man, with one blow I will take away your dearest treasure. Yet you must not show any sorrow at her death. Do not weep; let there be no tears” (Ezekiel 24:16 NLT).

From: November 12, 2019

DO YOU LOVE THE LORD MORE THAN THESE?

The Lord gave the prophet Ezekiel, whom He often referred to as the “Son of man,” a prophecy concerning the coming death of his wife. He further instructed him not to mourn for his wife because he was to be a sign to those who would see the destruction of Judah’s “dearest treasure,” namely the Temple. Ezekiel obeyed the Lord. For he told the people the prophecy God had given him the next morning and that same evening, his wife died. And Ezekiel did not outwardly mourn for her just as the Lord had commanded him. He became a symbol for those exiles who came from Jerusalem having seen the Temple’s destruction.
 
When Jesus came, He took up the title “Son of Man” as his own. For in Ezekiel we see a foreshadowing of Christ, who willingly submitted to the Father’s will and identified with his people’s sufferings.
 
The resurrected Jesus asked his disciple, Peter, “Do you love me more than these?” (John 21:15). Peter answered, “Yes Lord, you know that I love you.”
 
Wasn’t the Lord asking Ezekiel that same question when He informed him of his wife’s imminent death? Doesn’t the Lord still ask this question of us? 
 
“Do you love Me more than these?”
 
PRAYER: Dear Father, we treasure many things, but we desire to treasure You above all. We declare our love for You above all others. Yet, we know that we often love others more than You. Help us to see that even our greatest loves, our spouses, our children, our parents, our friends, are all gifts from You. We love them all, but we would love You above all others. In Jesus’ name, amen.

“By his faith Noah condemned the rest of the world, and he received the righteousness that comes by faith” (Hebrews 11:7 NLT).

From: November 12, 2018

GOD’S RIGHTEOUSNESS THROUGH FAITH
There is only one way to be right with God. And that is to receive the righteousness of God through faith. Noah’s faith was in contrast to the rest of the world, which thought they could earn God’s favor. Noah received God’s justification by grace as a gift through faith. Whereas the world sought to earn God’s favor through self-effort, earning sin’s wages, which is death. Noah did not have the full light of the gospel, yet he had sufficient light to trust not in the ark, but in the God who told him to build it. It was not Noah’s faith that saved him, but the object of his faith. Noah believed God.
 
Today, we live in the full light of the gospel, seeing that the righteousness of God has appeared. For the righteousness of God is a Person, not a philosophy, a Savior, not a standard, a Lamb, not a law. For the righteousness of God is Jesus Christ. His coming fulfilled Noah’s forward-looking faith, as well as our faith that looks back to the cross, so that God “might be just and the justifier of the one who has faith in Jesus” (Rom. 3:26).

‘The LORD said to my Lord, “Sit at My right hand, Till I make Your enemies Your footstool.”’ (Psalm 110:1 NKJV).

From: November 12, 2017

David wrote Psalm 110 as an announcement of the Messiah’s coming reign. In Hebrew, this verse is: “Yahweh” said to my “Adonai.” The name that God revealed to Moses, “Yahweh” (or “Jehovah”) was the One talking to the Messiah, whom David referred to as “my Lord” (“Adonai”). The title “Adonai” was also used for God. David had already been told by God that the Messiah would be from his lineage (2 Sam. 7:16). Yet, here the Spirit revealed to David that the Messiah would be greater than him, so that he would call him “Adonai,” a title usually reserved for God.
 
The Spirit revealed to David a conversation between the Father and the Son from eternity past. Yet, it described the present time. For the Lord Jesus, having already accomplished our salvation as Suffering Servant, now sits at the right hand of the Father awaiting His appearance as Victorious King (Mark 14:62).
 
However, the most profound revelation may be that David called Him, “my Lord.” For that is the key. Not that He is “the” Lord, but that He is “my” Lord. Have you made Jesus your Lord today?

“By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible” (Hebrews 11:3 ESV)

From: November 12, 2016

The assumption that the origin of the universe can be extrapolated from its present visible condition is here denied. The Bible teaches that God spoke the universe into existence, “ex nihilo” (“out of nothing”). Humanity was not present when this happened, but God has revealed this through His Word. According to Hebrews, those listed in chapter eleven’s “faith hall of fame” had a faith that included this foundational truth: God created the universe and we are His creation.