Those who would learn to pray will find help in the psalms. In this Davidic psalm we learn to focus our prayers on knowing God and enjoying His presence, rather than just bringing Him our laundry list of wants. Those who learn to pray, seeking God’s face, will find that their requests are already satisfied in Him. “Turn your eyes upon Jesus. Look full in His wonderful face. And the things of earth will grow strangely dim in the light of His glory and grace.”
Using the “rejected stone” imagery from Psalm 118, Jesus applied it to the Jewish religious leaders and their rejection of Him. Since they had rejected John the Baptist as the forerunner and had also rejected Jesus as the Messiah, they would be rejected by God and His kingdom would be “taken” from them. The chief priests and Pharisees did not bear the “fruits” of the kingdom. They had not repented of sin and accepted the Christ as their Lord and Savior, therefore their rejection of the Son would result in them being rejected by the Father. Even when they heard these words of warning from Jesus, they did not repent, but only became more determined to kill Him. And to what “nation” was the kingdom of God to be given? It was given to a holy nation, a nation without borders or end, to a house made up of those who accepted Christ as the Chief Cornerstone, and became themselves “living stones” in His temple (Read 1 Peter 2:4-10). Those who accept the Son, have life in the kingdom. Those who reject Him, do not (1 John 5:12).
Among the many instructions God gave Moses concerning the Passover Lamb was that it must be a male without blemish and that they were not to “break one of its bones” in sacrificing it. God was preparing the Israelites not only for their deliverance from slavery in Egypt, but ultimately for redemption from their slavery to sin. For by establishing the Passover as an annual memorial, He was preparing them to recognize the true Lamb of God when He came. Jesus is the fulfillment of the Passover Lamb. He was the male without blemish, the sinless Son of God. And although it was Roman practice to break the legs of those they crucified, which they did to the two criminals on either side of Jesus, not one of His bones was broken. As John reflected in his gospel, “For these things took place that the Scripture might be fulfilled: ‘Not one of his bones will be broken’” (John 19:36).
The Lord instructed Moses to have the people kill a male lamb without blemish and spread its blood on their doorposts, so that the angel of death would pass-over them. The Passover was to be an on-going remembrance of how God delivered Israel from slavery in Egypt. The Passover clearly prepared them for its fulfillment in Christ, who is the Lamb of God without blemish and whose blood was shed, so that we might be delivered from sin’s slavery and from death unto eternal life. The Passover meal pointed forward to Christ, as the Lord’s Supper now points back to Him. Jesus is our Passover Lamb.
This Davidic psalm begins with an announcement of God’s ownership of everything and everyone. Believing that God is owner and that we are stewards, servants of God caring for His creation, is a life-changing principle. Many Christians claim to believe this, yet they behave as if their stuff is really “their” stuff. One of the great sins of American Christianity is the idolatry of materialism. Our happiness is attached to our possessions. This is the sin of greed. What is the antidote? Giving. Live a life of the open hand, tithing from your first fruits and giving sacrificially to any need that the Spirit shows you. In this way, you acknowledge God’s ownership and your stewardship.
Peter asked Jesus whether we should put a limit on forgiveness. Jesus answered with a parable concerning a king and his subject who owed him “ten thousand talents” (A “talent” was a unit of gold weighing around 75 pounds. One talent was equal to about 16 years’ wages). The king forgave his subject completely, erasing his debt. But the subject’s heart was unchanged. He immediately went out and put in prison one who owed him only “one hundred denarii” (A “denarii” was a Roman coin made of about 4 grams of silver. It was considered a day’s wages). The point of the parable seems to be that God has forgiven us a debt much greater than any could ever repay, therefore we should always forgive because we have been forgiven so much. Our capacity for the forgiveness of others is drawn from God’s limitless supply of forgiveness for us. We are to love and forgive unconditionally, as God through Christ has loved and forgiven us.
When Moses made excuses about his inability to answer God’s call to lead the Israelites out of Egypt, God asked, “What’s in your hand?” Moses replied dismissively, “A rod” (A shepherd’s staff). It was not a sword to fight with, nor a priceless object to barter, but a piece of well-worn wood used in the daily work of a shepherd. Moses had spent the first 40 years of his life as a prince. He attempted to free his people in his own strength and became a murderer instead. Then, Moses spent the next 40 years hiding in the wilderness, working as a simple shepherd of sheep. God couldn’t use a proud prince, but a humble shepherd might be just the man for the job. God chose a humble shepherd like old Moses to lead His people to freedom. And as it turned out, the last 40 years shepherding weren’t a waste. God wanted to use the very thing Moses had in his hand.
What’s that in your hand? Have you considered using it for God?
God revealed His Name to Moses at the burning bush. The Name was so holy to the Jews that they didn’t say it aloud. In the Hebrew Bible it was written YHWH but they said “Adonai” (Lord) when reading it. The four-letter Name was called the “Tetragrammaton” and was probably pronounced “Yahweh,” or in the English speaking world, “Jehovah.” English speaking Jews today will often write the Name like “G-d” to continue their tradition of respect. Notice that God’s Name is “I AM,” not “I WAS,” or “I WILL BE.” His Name reveals that He is eternally present, outside of time, and self-existent. God revealed Himself to Moses through a burning bush. Today, we have the ultimate revelation of God through Jesus Christ.
Jesus had many hard sayings, but the teaching concerning His suffering, death and resurrection was the hardest for the disciples to receive. Bold Peter even attempted to rebuke Jesus for saying such things. But Jesus put him in his place with, “Get behind Me, Satan!” Poor Peter went from Peter the confessor, to Peter the transgressor in a matter of moments. One minute, he was listening to God’s voice, recognizing Jesus as the “Christ, the Son of the Living God.” And the next minute, he was under Satan’s influence, trying to dissuade Jesus from His ultimate purpose. Jesus tried to prepare the disciples for the cross and the empty tomb, but only the sight of His resurrected body and the sound of His voice was able to convince them of its truth. They finally understood that Jesus “must go” to the cross, the tomb and be raised again on the third day in order to redeem us and reconcile us to God.
On his deathbed, Israel (Jacob) blesses (prophesies over) each of his sons. This blessing over Judah is one of the clearest Messianic prophecies that the Christ would be born to the line of Judah. From that day forward the tribe of Judah took the image of the lion as its symbol, flying it on a banner above their camp. The “scepter” indeed came to the tribe of Judah when David became king. Yet, the description that it “shall not depart” speaks of an eternal king. “Shiloh” (Hebrew for “He whose it is”) is Jesus, the Lion of Judah, the Messiah, the Christ, Son of Man, Son of God and King over all, “and to him shall be the obedience of the people.”