‘“Gabriel, make this man understand the vision.” So he came near where I stood, and when he came I was afraid and fell on my face; but he said to me, “Understand, son of man, that the vision refers to the time of the end”‘ (Daniel 8:16b-17 NKJV)

December 1, 2015

In Daniel’s vision, an angel named “Gabriel” (Hebrew: “God is my strength”) is charged with explaining the vision, so that Daniel might understand it. The Old Testament recorded many other angelic visitations, but Daniel is unique in that he is the only one to whom their names are revealed (“Gabriel” in 8:16; 9:21 and “Michael” in 10:13, 21; 12:1). Yet, even with Gabriel’s help, the vision is beyond his understanding (8:27). While the vision most likely contains “already/not yet” dual fulfillment material, the identification of the “Medes and Persians,” and of the kingdom of Greece points to the time leading up to the birth of Christ. The fact that Gabriel is the angel explaining this to Daniel and then later announcing it to Joseph and Mary in the gospels is not to be overlooked. Daniel saw a vision that has partially been fulfilled in Christ’s first coming. But there is still part that is yet unfulfilled, that must point to His return.

“That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, concerning the Word of life” (1 John 1:1 NKJV)

November 30, 2015

The apostle John opened his first letter as he did his gospel, and as Moses did the Torah, with the phrase: “the beginning.” Also, similar to his gospel, John referred to Christ as the “Word” (Greek: λόγος, logos). In John’s gospel, he spoke of the Word’s divine preexistence and agency in the beginning of creation, but here in John’s first epistle, he spoke of the beginning of the Word’s earthly ministry. In regards to his gospel, John surely spoke by faith and inspiration because he was not present to witness creation. But in his epistle, he clearly wants the reader to know that he was an eyewitness to Christ’s entire ministry. John, speaking of himself and of the other apostles, said, “We heard, saw, closely examined and touched Him.” John essentially said, “We witnessed the whole thing… the miracles, the crucifixion, the resurrection and the ascension…so, you can trust our account and believe!” That’s why John wrote. He wrote so that we might believe.

“I rise before the dawning of the morning, And cry for help; I hope in Your word” (Psalm 119:147 NKJV)

November 29, 2015

Better to put your hope in the unchanging Word than in the ever changing circumstances of this world. God’s Word will accomplish what it says. The one who wrote Ps.119 knew this. Take some time to study this the longest chapter in the Bible. List the different words used for Word, such as: “law, promise,” etc…

“For if, after they have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them and overcome, the latter end is worse for them than the beginning” (2 Peter 2:20 NKJV)

November 28, 2015

Who is in an “entangled” and “worse” condition? Understanding this verse means identifying who “they” are. There are two choices: The false teachers (2:1) that Peter has been describing or those that the false teachers “allure” (2:18). The description that “they” have “escaped” through the “knowledge” of Jesus points to the latter. These are immature believers who have been enticed back into a life of sin. How is their latter state worse? Is it because they have lost their salvation. Peter does not say this. Instead, he describes them as miserable and muddied, like a dog who returns to its vomit or a pig who returns to the mud. Unlike the unbeliever, who lives in ignorance, they wallow in sin having known better, yet once again “overcome” by it.

“Moreover I will be careful to ensure that you always have a reminder of these things after my decease” (2 Peter 1:15 NKJV)

November 27, 2015

I’m thankful that the apostle Peter was “careful to ensure” that we have “reminders” from him to “stir” us up for the Lord. He surely had assurance from God that his writings would endure as they had been inspired by the Holy Spirit and were given for our encouragement and edification. Peter knew that he would not always be present, but his letters would live on. He wrote with an awareness of his soon “decease” (Greek: ἔξοδον, “exodus” – death, departure), knowing as the Lord Jesus had told him, that he would shortly “put off his tent.” Peter and the other apostles left us the spiritual legacy of the New Testament Scriptures. I’m thankful to God that He gave them not only the inspiration, but also the commission to write, so that we might “always have a reminder of these things.”

“Be hospitable to one another without grumbling” (1 Peter 4:9 NKJV)

November 26, 2015

A good word for the season. Be “hospitable” (Literally in the Greek, “lover of strangers”). And do it without “grumbling” (murmuring, complaining, the opposite of gratitude). Put them together and you have: THANKS + GIVING. Be ‘giving’ towards everyone, especially strangers and do it with a ‘thankful’ heart. HAPPY THANKSGIVING!

“But Daniel purposed in his heart that he would not defile himself with the portion of the king’s delicacies, nor with the wine which he drank; therefore he requested of the chief of the eunuchs that he might not defile himself.” (Daniel 1:8 NKJV)

November 25, 2015

Daniel knew what it was like to live out his faith within a foreign culture. Even though he was carried off from his Jewish homeland as an exile to Babylon, God blessed him with the wisdom to live in Babylon without becoming a Babylonian. His life is a study in how a believer might live in today’s secular culture. As Christians in America, we live in an ever increasing secular society. It is no longer united by a common Judeo-Christian worldview. Yet, we can learn from Daniel how to navigate our culture with godly grace and wisdom.

“Then he brought me back to the door of the temple; and there was water, flowing from under the threshold of the temple toward the east…” (Ezekiel 47:1 NKJV)

November 24, 2015

Ezekiel spoke of a time when life-giving waters would flow from the temple down the valley towards the Dead Sea, bringing life and healing to the land of Israel. Not only is this temple larger and more spectacular than any ever built in Israel, even the terrain of the land is changed by it. There is currently no life in the Dead Sea. But there is coming a day when fruit bearing trees will line both sides of this river of life as it flows down past En Gedi to the lowest point below sea level, and changes the saline content of the Dead Sea, so that fish live there in abundance. For those who believe in a literal fulfillment of Ezekiel, this is a description of Israel during the Millennial Reign of Christ.

The Ezekiel readings concerning the temple have been interpreted along two lines, either literal or figurative and sometimes a hybrid of both…

November 24, 2015

found in Scripture to help orient our placement of Ezekiel’s temple:
1) Solomon’s Temple. Read 1 Kings 6-8 for its construction. Destroyed by Nebuchadnezzar in 587 BC.
2) Zerubabbel’s Temple. Built when the Jews returned from Babylonian captivity. Dedicated in 516 BC.
3) Herod’s Temple. Actually, an enlargement of the existing structure from Zerubabbel, Herod began the temple improvements in 19 BC. He had retaining walls built that greatly enlarged the temple mount area as well. The Western Wall, also known as the “wailing wall,” was built as a retaining structure during this time and still stands today.
4) The Present Temple. This is the Church, which is made up of Christ as the Chief Cornerstone, the apostles as the foundation, and believers as its holy stones (Eph. 2:20-22).
5) The Temple of Revelation 11. This is the temple that stands during the time of tribulation after the rapture. The Antichrist will set up world headquarters here.
6) Ezekiel’s Millennial Temple. Ezekiel 40-48 refers to the temple to be built in Jerusalem during the millennium for Israel’s use in worship commemorating the new covenant with Messiah.
7) The Eternal Temple. John records the end of the first heaven and the first earth (Rev. 21:1-3) and declares that God himself will dwell with his people and will be the temple of the new Jerusalem (Rev. 21-22).

“Turn away my eyes from looking at worthless things, And revive me in Your way” (Psalm 119:37 NKJV)

November 23, 2015

A prayer for godly perspective and vision. “Lord, turn my eyes from ‘worthless’ (vain, empty, deceitful) things, and put them on Your eternal things.” Our eyes are continually bombarded with worldly advertising, especially (and ironically) during the Christmas season. We are tempted to spend our worship on worthless things that will not fulfill and will not last. And having spent our worship in the wrong place, we have nothing left for God. As Jesus said, “Do not store up your treasure on earth” but instead “store them up in heaven” (Matt. 6:19-20). And as Paul said, “Set you eyes and affections on things above, not on earthly things” (Col.3:1-2). Stop seeking worthless things and start seeking eternal things.