Job

August 28, 2017

The grief that covered Job like a cloud affected even his ear for music. The harp, a stringed instrument, was often employed by David to lighten the mood of King Saul. It was an instrument used in worship and in times of celebration. Yet, to Job’s ear, the vibration of the strings sounded mournful, vibrating at the frequency of his sorrowing soul. And the flute, a wind instrument, with its light, breathy lows and clear sparkling highs, was often heard accompanied by percussion at times of feasting. But to Job, the flute had become like a weeping human voice breathing out a dirge, perhaps reminding him of the times when his children enjoyed such feasts. Grief is like that. It darkens the sights and sounds of human perception, so that the spectrum of life’s color is reduced to gray.

The book of Job helps give vocabulary to our grief. But we must read to the end. For we are not to grieve as those who have no hope (1 Thess. 4:13). Our hope is in Christ, the One who has defeated sin, death and the grave.

How does the music sound to you today?

August 22, 2017

Job charged his friend, Eliphaz, with a lack of sympathy and kindness for him in his severe affliction. Instead of attempting to correct Job’s theology and fear of God, he should have been full of pity and solace towards him. Eliphaz, who had come as one of Job’s comforters, had joined his chorus of critics. So, on top of Job’s afflictions, he now had to endure the religious barbs of his friends. There is a time to correct and a time to comfort. A true friend, whose heart is motivated by love, will know when the time is right for each.

August 31, 2016

After 37 chapters, God finally speaks. Many today think they know how the world began. Men who’ve barely lived 50 years speak of 5 billion years and materialistic theories. I think God laughs at man’s wisdom. I love science and history, but I trust and love God’s revealed Word more.

August 24, 2016

Job, the man of sorrow, asked, “Is there life after death?” Or more specifically, “Is there a resurrection of the dead?” Those suffering grief have joined Job throughout the centuries asking the same question. Yet, no definitive answer to this question was given until the coming of the Man of Sorrow, Jesus, who answered, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live” (John 11:25). Job’s question has been answered.

August 29, 2015

Job made a “covenant with his eyes” that is a much needed one for today. His covenant (pledge, sacred promise) was with God and with his wife, that his eyes belonged to God and to his wife alone. He had predetermined what he would allow his eyes to gaze upon and what he wouldn’t. Looking upon a “young woman” was not allowed. Why? Because he had made a covenant that restricted his vision. He would not let his eyes linger on a young woman, therefore avoiding the temptation to covet or lust after her. It is an accepted fact that men are more susceptible to visual stimulus than women. Yet, both should make a covenant with their eyes that protects them from temptation.

August 26, 2015

Job’s friends kept challenging him to repent because their simplistic assumption was that since evil had befallen Job, he must have done something to deserve it. Yet, Job continued to claim that God had done him an injustice. He also questioned their hypothesis further, by asking why God would let the “wicked live and become old” and “mighty in power.” Job was wrestling with the problem of evil. Why do bad people get to enjoy good things? And why do bad things happen to good people? Where is God’s justice? Job is not the only person to ask these questions. We still struggle with them today. Perhaps we can catch a glimpse of understanding by hearing what Jesus said about this in the gospel of Matthew. He said that the Father “makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust” (Matt. 5:45). The truth is that God sheds His grace on all of us, even those who have made Him their enemy. Yet, someday an account will be given. And only those found in Christ Jesus will be saved.

August 24, 2015

As Job maintained his righteousness, his friends continued to disagree with him. Job, who had lost his children, most of his possessions and whose body was covered in sores, now had to contend with the accusing advice of his three “friends.” While there is much to learn about the problem of evil and human suffering in the book of Job, there is also something to be learned about how to be a friend to one in grief. Job’s three friends did a couple of things right at first. They showed up. They sat quietly with Job for the first seven days. These are good things. But then, they began with the advice and the accusations. When we seek to comfort a friend in grief, be present and listen, grieve with them. But stop telling them you know how they feel, or how they should feel, or what they did wrong, or what they should do next. If you don’t know what to say, don’t say anything. Just pray for them, hug them, bring them food, clean their house, offer to run errands. If they want your advice, they will ask. Don’t be like Job’s friends.