September 15, 2017
This was a pivotal meeting in the history of the Christian Church. The apostle Paul was moved both by a revelation from God and by his desire for unity with the other apostles concerning the matter of salvation by grace alone through faith alone. Certain people had come behind Paul into Galatia teaching that the Gentile believers should essentially become Jewish, following Jewish laws and customs. Paul was confident that the gospel the Lord had given him by revelation was not just a reform movement for Judaism, but good news for the whole world. One could come to Christ without becoming Jewish. The apostles in Jerusalem affirmed Paul’s gospel as the same gospel that Christ had given them. The gospel was for every nation, tribe and tongue. It was for the whole world. And it still is!
September 14, 2017
The apostle Paul warned the Galatians against adding or subtracting from the gospel. He said that they were at risk of deserting the “grace of Christ” and perverting the “gospel of Christ.” The gospel is not only that which sets free the one in slavery to sin, it is also that which sustains the freedom of those who are now sons of God. We never outgrow the gospel. As one commentator has said, the gospel is not only the ABCs of Christianity. It is the A-Z of Christianity.
September 21, 2016
This is one of the “one another” commands found in the Bible. It applies especially to the way believers are to treat other believers, showing that they are members of Christ’s body. In context, the “burdens” to which Paul refers are the troubles that come on one who has fallen into sin. Sin brings burdens, side effects that pile on in addition to the sin itself. Someone abuses drugs, and they lose their spouse, their kids, their job, and find themselves hungry and homeless. Sin equals suffering. Yet, we are not to shoot our wounded, leaving them dying on the field of battle. We are to help them carry their burdens, binding their wounds as the Good Samaritan. The Lord forgives them their sin, yet He expects His body of believers to aid in their restoration. And what is the “law of Christ?” It refers to another “one another.” As Jesus said, “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another” (John 13:34).
September 20, 2016
Fruit is singular. One fruit with nine seeds, each a part of a triad of triads. These are not works. We can’t do them. They are evidence of being connected to the Vine. Abiding in Christ, we increasingly bear these character traits.
September 18, 2016
Our spiritual identity in Christ is greater than racial, demographic, gender and any other physical identities. An emphasis on the latter leads to disunity and strife. But a focus on the former leads to oneness and blessing. Law cannot accomplish this kind of unity and peace. Only those who by faith have believed in Christ may know this oneness of being members together in God’s family. This is not a call to forget physical conditions, but to make identity in Christ your banner. Race, class and gender warfare belong to the former way of life and have no place among those who follow Jesus.
September 17, 2016
What is the “curse of the law?” Does Paul teach that the law itself is accursed? Certainly not. The law of God is perfect. The law teaches us of righteousness, the difference between right and wrong. Yet, this teaching cannot empower us to keep it, nor can it save us when we inevitably break it. The law is like a mirror, revealing our sin-blemished, leprous flesh, but not able to heal us from its terminal progression. So, what is “the curse of the law?” It is the curse that falls on anyone who does not keep every word of the law. For the one who would live by the law, seeking to be justified by their own effort at righteousness, must keep every word of it (Gal. 3:10, Deut. 27:26). But the good news is this: Christ has “redeemed,” bought us out from under the “curse,” so that we might experience God’s “blessing” (Gal. 3:14). We are to live by faith in Christ’s redemption, not by claiming to be good enough through our own effort.
September 16, 2016
Christianity is not a self-improvement course. We are not called to come and do, but to come and die. For the new life is not self-improvement, but self-denial. We consider our old self “crucified with Christ” and our new self risen with Him to new life. We die to sin and we also die to self-effort, no longer trying to please God by following some set of religious rules and regulations that we are unable to keep. Dying to self, we live by Christ, “trusting” in Him to live His life in and through us.
September 14, 2016
The apostle Paul wrote to correct those who had fallen prey to the “gospel” of the Judaizers, who insisted that new believers had to follow all the laws of Moses. He challenged them not to desert the “grace of Christ” revealed in the true gospel. Every generation must face a similar challenge. For every generation is faced with those who would add to or subtract from the gospel, proposing a “different gospel,” as if there could be another. But there is only one true gospel. Christ died for our sins, he was buried, and he rose again on the third day. If you will confess Jesus Christ as Lord and believe in your heart that God raised him from the dead you will be saved (Rom. 10:9). This is the only gospel.
September 21, 2015
Don’t dig up in doubt what you planted in faith! As the Lord spoke through the prophet Haggai, “Be strong, do the work, and do not fear.” Trust God, do the work and leave the results up to God. Focus on being faithful, not being successful.
September 18, 2015
The word “tutor” is from the Greek word from which is derived the English word, “pedagogue.” During the 1st Century, wealthy persons would hire a servant to tutor their children, preparing them for adult life. After graduation they were no longer under the tutor. In the same manner, the law is “our tutor,” showing us right from wrong, and teaching us that we are sinners unable to fully follow God’s righteous commands. This reveals to us our need for a Savior. The law does not save, it only instructs. And points us to Jesus. Jesus saves. Our diploma for heaven is not received from following the law, but from trusting in Christ, who has fulfilled the law on our behalf.