November 16, 2017
The Lord called Ezekiel to be a “watchman.” A watchman keeps watch, especially during the night, while the city sleeps. He warns the city when he sees trouble approaching. Ezekiel was called to be God’s watchman, warning Israel of God’s coming judgment and calling them to repentance. The Lord would not hold him accountable for Israel’s response, only for his obedience to sound the alarm. If Ezekiel warned Israel and she did not repent, he was innocent of her blood. But if Ezekiel failed to warn Israel, her blood would be on his hands. This is the weight of responsibility that goes with being God’s watchman.
Who is called to be God’s “watchman” today?
November 15, 2017
The Lord told Ezekiel to write a funeral dirge for Pharaoh. This was not meant to comfort him, but to warn him of the Lord’s coming judgment against Egypt. Why? Because Pharaoh had acted as a “young lion,” going out from Egypt in violence and troubling other nations.
God is still sovereign over men and nations. He is not absent, but He is patient. As the psalmist declared, “God reigns over the nations; God sits on His holy throne” (Psa. 47:8). The power of nations is nothing to the Lord. They are as a “drop in the bucket” to Him (Isa. 40:15-17). Yet, Jesus has sent us to the nations, saying, “Go and make disciples of all nations” (Matt. 28:19). For the Lord would have those from every tongue and tribe represented in the body of Christ, which He has planned from eternity past.
November 5, 2017
During the prophet Ezekiel’s day, Israel had received many warnings from God through His prophets, yet they did not see or hear. They could have repented and the Lord’s judgment would have been turned away. But they did not repent. They continued in their rebellion. For rebellion against God blinds the eye and deafens the ear to spiritual things. Even when the Lord Jesus Christ Himself came to them centuries later, they still were spiritually dull. For didn’t He quote the prophet Isaiah to them saying, “This people’s heart has grown dull, and with their ears they can barely hear, and their eyes they have closed, lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them” (Matt. 13:14-15, Isa. 6:9-10).
As Jesus often said, “He that has ears to hear, let him hear.” If you hear the Word of God speaking to you today, listen, repent and receive the healing that He alone offers. And if you know someone who is hurting and far from God, pray that their eyes and ears would be opened that they might receive the same.
November 3, 2017
Ezekiel was among the second group of exiles taken into Babylonian captivity along with their Judean king, Jehoachin in the year 597 BC. He wrote this record “in the sixth year” of their exile. This was six years before the complete destruction of Jerusalem by Nebuchadnezzar in the year 586 BC. As the exiled elders sat with Ezekiel, they must have been heartsick for their home. They must have felt forsaken of God. Yet, the “Lord God fell upon” Ezekiel in their midst and carried him in a vision to Jerusalem to see that they were actually the ones that God had preserved. For Jerusalem would soon be destroyed because of its violence and idolatry.
Jerusalem had the prophet Jeremiah warning them to repent and submit to Nebuchadnezzar in order to live. While the exiles in Babylon had the prophet Ezekiel revealing to them the reason for God’s judgment. The elders in Jerusalem thought their Temple protected them, that God would never allow it to fall, but they were wrong. His eye was actually on the exiles as the remnant that He would preserve. He would call them 70 years later to return and rebuild the Temple in preparation for the Messiah’s arrival.
November 2, 2017
The Lord gave the prophet Ezekiel a three-part calling: 1) Eat the scroll containing His Word, 2) go to Israel, and 3) preach the Word to Israel. When Ezekiel ate the scroll, it tasted like “honey.” But as he prepared to go to Israel to preach, the Lord warned him that the people would not listen. Yet, the Lord still expected him to preach whether they heard or refused to hear. He was to focus on internalizing the Word and preaching the Word. The results were up to God.
This is still the preacher’s task. Study, preach and leave the results up to God.
November 23, 2016
Who is this “prince?” And where is this temple wherein such offerings are to be made? Ezekiel’s prophecy of a temple, and a “prince” that brings offerings while standing at the eastern gate, has yet to be fulfilled. The temple that was rebuilt by Zerubbabel after the Babylonian exile, and later enlarged by King Herod, did not approach the immensity and grandeur described by Ezekiel. There has been no temple worship since 70 AD when the Romans destroyed it. If Ezekiel’s prophecy is to be taken literally, then it must be considered yet unfulfilled. It appears to point to the time of the Millennium, the thousand year reign of Christ on the earth, when Ezekiel’s temple, a Millennial Temple, will stand again in a new Jerusalem. However, the identity of the “prince” remains elusive. Many see him as the Messiah, the Christ, because of his special mediatorial role, however, there is a major difficulty with this–– Christ has no need to “provide for himself” a sin offering (see Heb. 7:27). So, the identity of the “prince” remains a mystery to those of us who seek to understand such things with a high view of Scripture. Who is this “prince?” Only God knows.
November 22, 2016
As God first told Aaron (Num.18:20), He now repeats to Ezekiel concerning His priests, “I am their inheritance. I am their possession.” Certainly, this instruction is a reminder that the tribe of Levi would not receive an allotment in the Promised Land as the other tribes, but that their portion would be the Lord Himself, along with the tithes and offerings brought to Him. However, one cannot help but see the foreshadowing of those who have become a “royal priesthood” in Christ. As the apostle Peter wrote, “you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light” (1 Peter 2:9). We are the Lord’s “own possession” and He is ours! Whatever belongs to Christ, belongs to you!
November 21, 2016
The prophet Ezekiel saw a vision of a new Temple, one yet to be built. In this vision, the Spirit led him to the Eastern Gate, “And behold,” he saw the glory of God “coming from the east.” This is the same direction by which he had seen God’s glory depart in his earlier vision (Ez.10-11). This “glory” can be none other than the Messiah, Jesus Christ. As John declared, “We beheld His glory, the glory as of the only begotten of the Father, full of grace and truth” (John 1:14). For Christ is “the radiance of the glory of God and the exact imprint of his nature” (Heb. 1:3). What Ezekiel saw and heard in his vision, John saw and heard with even greater detail in his vision on the Isle of Patmos. John said that His voice was as “the sound of many waters” (Rev. 1:15) and that His face shone “like the sun shining in its strength” (Rev. 1:16). There is a Day coming when we too shall see and hear Him for ourselves. Therefore, stay alert, watch and pray. He is coming again “from the east.”
November 8, 2016
After warning Israel that each individual would be judged for their own sin and that death would be the result, God revealed His heart. He found no pleasure in having to carry out judgment. He warned them, so that they would turn and live. He did not want to them to suffer death. This was the message he gave the prophet Ezekiel to preach, yet Israel would not hear. This is why God sent His Son, that we might turn from our sins in repentance and turn to Him through Christ. For God is “not willing that any should perish, but that all should come to repentance” (2 Pet. 3:9).
November 7, 2016
God spoke through Ezekiel propounding a “riddle” (Ez. 17:1) concerning the future of Israel and the nations of the world. In this parable the “trees” represent kingdoms, with the cedar symbolizing Israel from which a “sprig” (Ez. 17:22) is taken and planted anew by the Lord. The “trees of the field” represent the other nations of the world. At this future time those nations that appear “high” and “green,” the Lord will bring “low” and make them “dry up.” However, that tree which is from the sprig of the cedar, that has appeared low and dried up, the Lord will cause to be raised up high and become alive again to flourish. The Lord will do this, and the nations will bear witness, so that all may know He is the Lord. And who does this “sprig” that God will raise up and cause to flourish represent (See Isa. 53:2)? Is this not the Messiah, Christ Jesus, whom God raised up from the grave to be alive forevermore, offering resurrection life to all who would believe?