SCRIPTURE: “But seek first the kingdom of God and his righteousness, and all these things will be added to you” (Matthew 6:33 ESV).
OBSERVATION: In Christ’s Sermon on the Mount, He addressed people weighed down by anxiety over everyday needs, like food, drink, and clothing. He taught that worry revealed misplaced priorities and a lack of faith. Jesus called His followers to a radical reorientation of life. He commanded them to pursue God’s kingdom—His reign, rule, and purposes—and to seek His righteousness by living in alignment with God’s will. In doing so, Jesus contrasted pagan striving with childlike trust, reminding His audience that their heavenly Father already knew their needs. The promise was not excess or ease, but faithful provision. By placing this command at the climax of His teaching on anxiety, Jesus made clear that freedom from worry flows from reordered loves. Seeking God first was not passive spirituality but active allegiance, trusting that obedience to the King never leaves His children uncared for.
APPLICATION: We are constantly tempted to reverse Jesus’ order—seeking “all these things” first and fitting God in afterward. When we do, anxiety grows and peace shrinks. Jesus calls us to live differently. We are to pursue God’s reign in our decisions, schedules, finances, and relationships, and to desire righteousness that reflects His character. This does not remove responsibility, but it reshapes motivation. We work, plan, and provide—not as fearful strivers, but as trusting children. When we put God’s kingdom first, we learn that He is a faithful Father who supplies what we truly need, often in ways we could not predict. The cure for worry is not control but commitment, putting first things first.
PRAYER: Dear Father, we confess that we often seek lesser things before Your kingdom. Help us to reorder our hearts and priorities so that Your reign and Your righteousness come first in our lives. Teach us to rest in Your promises rather than our own efforts. In Jesus’ name, amen.
“For I have chosen him, that he may command his children and his household after him to keep the way of the Lord by doing righteousness and justice, so that the Lord may bring to Abraham what he has promised him” (Genesis 18:19 ESV).
The Lord chose Abraham and gave him a calling to “command” his children and household to “keep the way of the Lord.” This calling was like being promoted to a position of “command” over an army. It was a calling to lead and direct his family to follow the way of the Lord. It was a divine stewardship. Abraham was to submit to be under God’s command and then willingly accept God’s commission to direct his family. In this way, Abraham and his family would live under God’s promised blessing.
God still calls fathers and mothers to a position of authority over their children. Yet the key is that they are to lead under the authority and direction of the Lord. The Lord’s commission to parents, especially to fathers, is to direct their families to “keep the way of the Lord.”
As the apostle Paul wrote to the church at Ephesus, “Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord” (Eph. 6:4).
Studies have been done to determine the impact of a father’s faith and a mother’s faith on a family’s participation and the results are startling. If a father is the first to become a Christian, there is a 93% likelihood that the rest of the family will follow. Conversely, if the mother is first, the likelihood drops to 17%. The same study noted that when both parents regularly attend church, about 72% of their children will continue to do so. If only the father attends, the percentage declines to 55%. If only the mother attends, it drops to 15%.
Clearly, the best scenario is for both fathers and mothers to come under God’s authority to lead their family to follow the Lord. How are you doing at this?
PRAYER: Dear Father, we submit to Your calling to direct our families to follow You. We want our children and grandchildren to live under Your blessing and to know and follow Your Son, Jesus. Strengthen us and give us wisdom to know how to lead with grace and love, sharing the gospel with them in word and deed. In Jesus’ name, amen.
“Far be it from you to do such a thing, to put the righteous to death with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?” (Genesis 18:25 ESV).
When Abraham’s visitors left towards Sodom, the one who spoke as the Lord turned aside and revealed His intent to judge Sodom and Gomorrah according to the “outcry” of its sin. Hearing this, Abraham began to appeal to God’s sense of justice, asking Him to show mercy for the sake of the righteous. No doubt, he was thinking of his own nephew Lot, and his family.
As the story unfolds, we see that the two men visiting Sodom are in fact, angels. And we see that the One remaining to speak to Abraham is revealed to be the LORD Himself. As Abraham makes his prayerful appeal and the LORD responds to him, much is revealed about the character of both God and of Abraham. For Abraham, who must’ve known about the wickedness in Sodom, still prayed that God would show mercy for the sake of the righteous. And God, who is all powerful and holy, bent His ear not only to hear Abraham’s prayer, but to be moved by his request.
From Abraham’s prayer we learn how to passionately and reverently pray for the salvation for our family, neighbors and friends. We also learn how God heard Abraham’s prayer and preserved Lot, even though there were no righteous found in Sodom, so that it fell under God’s judgment.
The prayers of the righteous have a preserving power with God. Therefore, let us pray as Abraham did for our families, our cities, and our nation, knowing that the Judge of all the world will do right.
PRAYER: Dear Father, we know that the outcry of sin in our land has risen to Your ears. Yet we pray that You would bring revival on our people for the sake of the righteous, who have been made so by the blood of Your Son, Jesus. For it’s in His name, we pray, amen.
“That is why I tell you not to worry about everyday life—whether you have enough food and drink, or enough clothes to wear. Isn’t life more than food, and your body more than clothing?” (Matthew 6:25 NLT).
In the Sermon on the Mount, Jesus discussed the human activity of worry. Clearly, worry is sinful because it is an expression of anxious doubting. And doubt is the opposite of faith. Three times in this sermon, Jesus said, “Do not worry.” Now, if He had said it once, it would be enough, but He said it three times! Worry isn’t just a bad habit. It’s a sin.
Not only that, worry is useless. Worry is a wasted activity. Jesus asked if anyone could add “a single moment” to their life by worrying. Of course, this is a ridiculous question. Worry doesn’t accomplish anything. It certainly doesn’t add time to your life. Indeed, it actually shortens your life.
Worry is sinful. Worry is useless. And worry is harmful. For the longer it continues, the more it affects the stress hormones of the body, which affect the heart, increase blood pressure, and may contribute to heart attack or stroke.
So, what can we do? Jesus said to “seek first” God’s kingdom and let the Lord care for you. In other words, turn your worries into prayers. As the apostle Paul said, “Don’t worry about anything; instead, pray about everything” (Phil. 4:6 NLT).
It takes the same amount of effort to talk to yourself about a problem (worry) as it does to talk to God about it (prayer). The difference is that prayer is faithful. Prayer is powerful. And prayer is helpful. Prayer works. Worry doesn’t. Turn your worries into prayers.
PRAYER: Dear Father, forgive us when we are anxious about something and forget to pray. We lift up our concerns to You today. Concerns about our nation, about our world, about our families and our future. We trust You, O Lord. In Jesus’ name, amen.
Jesus used one verb and three participles to teach persistence in prayer. His verb was “keep on.” This gives the idea of persistent and ongoing prayer. Yet, it has a stopping point with a promise. We are to “keep on” until we receive, find, or have opened that which is the focus of our prayers. So, “keeping on” is key.
The three participles, “asking, seeking, knocking” describe that which we must “keep on” doing in prayer. Asking is an admission of emptiness. It has been said that asking is the currency of heaven. As God’s children, we ask for our needs to be met. He is a good Father and will not give us a “snake when we ask for a fish” (Matt. 7:10). In asking we become as a child admitting that we don’t have what is needed and that only the Father can supply it. Ask until you receive.
Seeking is an admission of lostness. We seek directions for the way because we are lost, or we seek because we have lost something we care about. Where should we look? We tend to look in all the wrong places. Yet, Jesus tells us to look to the Father. Seek to find yourself and whatever is lost, in and from the Father. Seek until you find.
Knocking is an admission of urgent need or desire. We say with our knocking, “Let me in, please open the door.” And with our persistent knocking we say, “PLEASE OPEN THE DOOR!” This may seem ill mannered, yet the one who is in a desperate situation will have no qualms about persistent and loud knocking. It does not offend the Father to hear you knocking on heaven’s door. Knock until the door opens.
PRAYER: Lord, we come to You today asking, seeking and knocking. We are learning to “keep on” in our prayers to You with persistence. For You would have us admit our dependence on You for all things. So that we look to You for all things. Father, help us. We are empty, lost and shut out without You. We look to You to fill us, find us, and open the way for us. In Jesus name, Amen.
In His Sermon on the Mount, Jesus discussed the sinful and wasteful human activity of worry. Clearly, worry is sinful because it is an expression of anxious doubting. And doubt is the opposite of faith. Three times in this sermon, Jesus said, “Do not worry.” Now, if He had said it once, it would be enough, but He said it three times! Worry isn’t just a bad habit. It’s a sin.
Not only that, worry is useless. Worry is a wasted activity. Jesus asked if anyone could cause their body to grow “one cubit” (about 18 inches) by worrying. Of course, this is a ridiculous question. Worry doesn’t accomplish anything. It certainly can’t cause growth of even one inch, much less, “one cubit.”
Worry is sinful. Worry is useless. And worry is harmful. For the longer it continues, the more it affects the stress hormones of the body, which affect the heart, increase blood pressure, and may contribute to heart attack or stroke.
So, what can we do? Jesus said to “seek first” God’s kingdom and let the Lord care for you. In other words, turn your worries into prayers. As the apostle Paul said, “Don’t worry about anything; instead, pray about everything” (Phil. 4:6 NLT). It takes the same amount of effort to talk to yourself about a problem (worry) as it does to talk to God about it (prayer). The difference being that prayer is faithful. Prayer is powerful. And prayer is helpful. Prayer works. Worry doesn’t.
PRAYER: Dear Father, forgive us when we are anxious about something and forget to pray. We lift up our concerns to You today. Concerns about our nation, about the pandemic, about our families and our future. We trust You, O Lord. In Jesus’ name, amen.
Jesus used one verb and three participles to teach persistence in prayer. His verb was “keep on.” This gives the idea of persistent and ongoing prayer. Yet, it has a stopping point with a promise. We are to “keep on” until we receive, find, or have opened that which is the focus of our prayers. So, “keeping on” is key.
The three participles, “asking, seeking, knocking” describe that which we must “keep on” doing in prayer. Asking is an admission of emptiness. It has been said that asking is the currency of heaven. As God’s children, we ask for our needs to be met. He is a good Father and will not give us a “snake when we ask for a fish” (Matt. 7:10). In asking we become as a child admitting that we don’t have what is needed and that only the Father can supply it. Ask until you receive.
Seeking is an admission of lostness. We seek directions for the way because we are lost, or we seek because we have lost something we care about. Where should we look? We tend to look in all the wrong places. Yet, Jesus tells us to look to the Father. Seek to find yourself and whatever is lost, in and from the Father. Seek until you find.
Knocking is an admission of desiring admission. We say with our knocking, “Let me in, please open the door.” And with our persistent knocking we say, “PLEASE OPEN THE DOOR!” This may seem ill mannered, yet the one who is in a desperate situation will have no qualms about persistent and loud knocking. It does not offend the Father to hear you knocking on heaven’s door. Knock until the door opens.
PRAYER: Lord, we come to You today asking, seeking and knocking. We are learning to “keep on” in our prayers to You with persistence. For You would have us admit our dependence on You for all things. So that we look to You for all things. Father, help us. We are empty, lost and shut out without You. We look to You to fill us, find us, and open the way for us. In Jesus name, Amen.
In Christ’s sermon on the mount, we learn something about persistence in prayer and more importantly, about the goodness of the Father in answering. Jesus taught His followers to be persistent in “asking, seeking and knocking.” Then, He revealed the Father’s heart by comparing the good gifts that even sinful parents give their children with how much more the Heavenly Father will give good gifts to those who ask Him (Matt. 7:11).
The currency of the kingdom is asking. As the apostle James wrote, “You have not because you ask not” (James 4:2).
In His Sermon on the Mount, Jesus discussed the sinful and wasteful human activity of worry. Clearly, worry is sinful because it is an expression of anxious doubting. And doubt is the opposite of faith. Three times in this sermon, Jesus said, “Do not worry.” Now, if He had said it once, it would be enough, but He said it three times! Worry isn’t just a bad habit. It’s a sin. Not only that, it’s useless. Worry is a wasted activity. Jesus asked if anyone could cause their body to grow “one cubit” (about 18 inches) by worrying. Of course, this is a ridiculous question. Worry doesn’t work, it doesn’t accomplish anything. It certainly can’t cause growth of even one inch, much less, “one cubit.” So, what can we do? Jesus said to “seek first” God’s kingdom and let the Lord care for you. In other words, give your worries to God, turn them into prayers. As the apostle Paul said, “Don’t worry about anything; instead, pray about everything” (Phil. 4:6 NLT).
Worry is a wasted activity. It is also a sin. For it begins with a lack of faith that doubts God’s protection and provision. Worry is like a puppy that won’t return its master’s slipper, gnawing and growling, it won’t let go of a shoe that it neither owns nor needs. Can you change your tomorrow with worry? Can you add one hour to your life by being anxious (Matt. 6:27)? Worry is anxious self-talk. Why not use the same effort to turn this inward dialogue upward? Turn your worries into prayers. Give the “shoe” back to the Master owns tomorrow.