April 30, 2014
John began his gospel as Moses began the Torah, “In the beginning…” This signals the lofty aspect of John’s gospel that clearly proclaims Jesus as God’s Son. Using the Greek for “word” (λόγος, logos), John proclaims Jesus as not only equal to God in every way (essence, preexistence, eternality, creator, unity…), but also the ultimate revelation of God to humanity. As the “Word” He is the very communication of God, superior even to the revelation that Moses carried down from Mount Sinai. The law came through Moses, but the free gift of life and the full revelation of God came through Christ (John 1:17). If you want to see God, look upon Jesus. If you want to know God, know Jesus. If you want to be right with God, receive Jesus. Got Jesus? Got life (1 John 5:12).
April 29, 2014
After Jesus was resurrected he “opened the minds” of the disciples, so that they could understand the Scriptures concerning him. There are over 300 Messianic prophecies in the Old Testament and Jesus fulfilled every one. Yet, many doubted or misunderstood. Now, the risen Jesus did more than explain, he “opened their minds.” This is more than instruction. This is a miraculous spiritual sight given to those previously blind. They were now able to see Jesus in the Scriptures. He became not only the object to which the Word pointed, but the lens through which they could rightly interpret it. Jesus is the criterion for right understanding of God’s Word. Without him, there is no true understanding for we would be left as the “natural man” who finds God’s Word as foolishness. Only the spiritual, whose minds have been “opened” can understand (1 Cor. 2:14-16).
April 28, 2014
This question asked by the angel at Jesus’ empty tomb is still relevant today. Christ’s first century followers had to be reminded that Jesus had told them he would be crucified and would arise from the grave three days later. It wasn’t that they suffered from amnesia. They didn’t simply forget what Jesus had said. Perhaps they thought he was merely speaking metaphorically or that his prediction had some hidden spiritual meaning. Whatever the reason, they were surprised to discover the tomb empty and Jesus alive. Many today look for Jesus “among the dead.” They read dusty doctrines and puffy philosophies looking for him. They search for him in skeptical histories and among agnostic catacombs. They look with their eyes but they never open their hearts. They never consider the possibility that Jesus is alive. That he is risen. He is not someone just to read about, but to meet. Why keep looking for the living among the dead? Invite Jesus to reveal Himself to you. He is alive.
April 27, 2014
This psalm is a call to worship. It announces God’s victory and coming justice. After inviting believers to shout, sing, and play all kinds of musical instruments, it also encourages the earth itself to join in praise. The rivers are to “clap” and the hills to “sing.” All creatures and creation itself are instructed to join in worship of the Creator. Who will answer this call?
April 26, 2014
The “mocker” is made nervous by too serious a tone and feels the need to interrupt with sarcasm and sly remarks. He satisfies himself with an awareness of knowledge without commitment to the same and questions others sincerity. He may rise to the king’s court, but never as more than the king’s fool. Everyone laughs at the mocker’s comedy, but no one follows his command. In contrast, the one with “understanding” is able to grasp knowledge and to accept and apply it to their own life situation as well. The one with understanding may know less than the mocker, yet applies what he knows. While the mocker knows without application. The one with understanding becomes wise. The mocker remains a fool.
April 25, 2014
Both the humanity and divinity of Jesus are seen in this prayer. His humanity in his desire to avoid suffering and death. His divinity in his obedience to the Father to lay down his life for our sin. That Jesus is both Son of God and Son of Man is seen, but also a new way of praying. Praying like Jesus, we not only express our desires to God, but we invite God to realign our will with His. We pray like Jesus when we pray, “Not my will, but Yours be done” prayers.
April 24, 2014
After the generation of Israelites who had seen God’s deliverance from Egypt, provision for 40 years in the wilderness, and His power to overcome the inhabitants in the Promised Land had died, the next generation forgot the Lord. Was it the failure of the former generation that didn’t train them up in the way they should go? Did they fail to hand off the baton of faith to their children? Or was this the historical pattern of humanity, that they have such a short memory of God’s grace? Whatever the cause, it is a reminder that we are always only one generation away from falling away from the faith. Parents, we must pass on the faith to our children. And we must pray to our Lord that He visits them with revival, so that they experience His mighty works for themselves.
April 23, 2014
Psalm 91 was a favorite of my father’s. While lying in a hospital bed fighting cancer, he had our pastor read this Psalm to him regularly. He loved to meditate on its meaning. Psalm 91 is part of Book IV in the Psalms, which has five divisions or books organizing its 150 psalms. According to Spurgeon, the ancient rabbis saw a kind of “echo” of the Pentateuch in the Psalms. He described the Psalms as the Congregation’s “five-fold” response to God’s “five-fold word” in the Torah. Describing Psalm 91, Spurgeon said:
“It is impossible that any ill should happen to the man who is beloved of the Lord; the most crushing calamities can only shorten his journey and hasten him to his reward. Ill to him is not ill, but only good in a mysterious form. Losses enrich him, sickness is his medicine, reproach is his honor, death is his gain. No evil in the strict sense of the word can happen to him, for everything is overruled for good. Happy is he who is in such a case. He is secure where others are in peril, he lives where others die.” (The Treasury of David, Vol. 2, Part 2, 93)
April 22, 2014
Jesus speaks of His Second Coming in a manner consistent with the prophet Daniel’s words (Dan.7:13) concerning the “Son of Man,” a Messianic title. His return will not be like His first coming, in weakness and in obscurity, a baby born in a Bethlehem manger. No, it will be in “power and great glory” for all to see. Those who are ready for His return will be filled with joy for their salvation is near. But those who are not, will be terrified by His coming judgment. Our hope for Christ’s future return is as sure as our faith in His past resurrection from the dead. Christ has come. And He is coming again.
April 21, 2014
Jesus challenged the bad theology of the Sadducees (who denied the resurrection and only affirmed the 5 books of Moses). Since they only believed Moses, He used Moses’ words to teach them about the resurrection. Be careful of strict theological systems because they can lead to error. Jesus is the only true criterion for understanding God and His doctrines. Jesus is the lens that brings God’s Word into focus. Only those who have the mind of Christ can rightly divide His Word. Jesus not only proved the resurrection from the Scriptures, He proved it in history by being raised from the dead.