The first century church “continued steadfastly” in four devotions: 1) the apostle’s doctrine, 2) the fellowship, 3) the breaking of bread and 4) in prayers. And there was a rhythm to their days as they worshiped in the temple and met in one another’s homes (Acts 2:46). Following this pattern, the early church grew miraculously as God added to their number daily “those who were being saved” (Acts 2:47). We would do well to devote ourselves to this same pattern in our churches today.
If Matthew 28:18-20 is Christ’s Great Commission for His followers, then Acts 1:8 is His Great Strategy. In the former, Christ gave His disciples an overarching mission: “Go and make disciples of all nations.” In the latter, He gave them the strategic process: 1) First, be empowered by the Spirit, 2) then be witnesses of Christ everywhere you go, 3) starting at home (“Jerusalem”), 4) move out to the surrounding areas (“Judea”), 5) making sure you include those who are social outcasts and hated by others (“Samaria”), 6) and finally, not giving up until the whole world knows that Jesus is the Christ, the Son of God, who will soon return just as He said.
After Jesus’ resurrection he appeared to his disciples many times. On one occasion he asked Peter three times whether he loved him. Certainly this was connected to Peter’s denying Jesus three times before his crucifixion. In this manner Jesus helped restore their relationship, giving Peter the opportunity to renew his pledge of love, even reminding him of his earlier promise that he was willing to die for Jesus. When we make a commitment to Jesus, as Peter learned, he helps us to keep it. Jesus loved us first and it is His love that enables us to commit to love him back. Coincidently, this OYB reading falls on June 2nd, my wedding anniversary. On this day 36 years ago, Robin and I committed to love one another until death do us part. The Lord has blessed us by helping us keep that commitment to Him and to one another, and to grow even more in love as the years have passed. Jesus still asks His followers, “Do you love me?” It’s a question of relationship, not religion. It’s an invitation to commit your life to the One who is Love itself.
As the apostle John came near the close of his gospel, he gave its purpose statement, namely, that his gospel was written that its readers might believe. John was an eyewitness to all that he wrote and his writings concerning Jesus call for a faith response. Some will read or hear the gospel and reject it outright or otherwise attempt to discredit it. Yet others will hear John’s good news concerning Jesus and trust His account. Those who believe will also receive, their hearts being renewed and their destinies forever changed.
The final words of Jesus on the cross were not words of defeat, but of ultimate victory. He shouted, “It is finished!” His last words expressing exultation at accomplishing the task He had come to complete. In the Greek, it is one word: Τετέλεσται (Tetelestai), which is in the perfect tense. The basic thought of the perfect tense is that the progress of an action has been completed and the results of the action are continuing on, in full effect. In other words, the progress of the action has reached its culmination and the finished results are now in existence. It might also be translated: “fulfilled, accomplished, paid-in-full.” Essentially, Jesus, with this one word, “tetelestai,” announced that He had accomplished His God-given mission, fulfilling every prophetic detail, and paid-in-full the price for our sins, so that we might be forgiven and receive eternal life. His salvation work is complete and its finished results are even now in existence for those who would believe on Him.
When David was betrayed, he fled from Jerusalem going East towards the Mount of Olives. As he climbed the Mount he wept and prayed that God would have mercy on him. God heard David’s prayer and restored him to the throne. Centuries later, Jesus, Son of David, left Jerusalem to pray on that same Mount. Weeping he prayed, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will” (Matt. 26:39). God prevented David’s betrayer from succeeding, but Jesus’ betrayer found him there on the Mount of Olives and turned him over to the authorities to be crucified. God showed David mercy, but poured out the judgment that belonged to us all upon His Son, Jesus. Jesus took the wages of our sin, so that God could show not only David, but all of us His mercy.
There is no biblical prohibition against making plans. There is wisdom in planning for the future. Yet, it is foolish to leave the Lord out of our planning for God is the one who holds the future. So, ask for God’s wisdom when making plans. Seek godly counsel. Pray for clarity and follow God’s instruction. And when things don’t go according to plan, don’t get frustrated. Adjust. Be flexible and listen. Perhaps God has a better plan.
This prayer of Jesus found in John 17 should really be called the Lord’s prayer. The prayer that we call the Lord’s Prayer, might better be called the Model prayer because it was given to teach us how to pray. However, the prayer recorded in John 17 gives us an intimate insight as to how Jesus really prayed. In verse 5, we see Christ’s awareness that He was returning to the Father’s presence to share equal glory with Him, the glory which was His even before the world was created. This prayer was offered before Jesus went to the cross, yet He was already looking past it. As Hebrews 12:2 said, we are to be “looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.”
Peace is not a place, but a Person. It is not an absence of external “tribulation,” which is inevitable in this world. But it is a quiet confidence in the Christ who has overcome the world and now invites us to live in Him. It is an awareness that worldly wars are temporary, while His peace is eternal. The peace of Christ is not a pause between storms, but a permanent state of mind even in the midst of storms. True peace is found only in the Person of Christ Jesus. Only those who abide in Christ know this peace “that passes all understanding” (Phil. 4:7).
The abiding life begins with salvation, yet here in John 15, Jesus is speaking of the abundant life that becomes evident as we continue to abide in Him. We understand that our salvation is accomplished by Christ and by no effort of our own. Yet, after receiving this salvation through faith, we often attempt to live the Christian life by our own self-effort. But just as we are saved by grace through faith, so shall we continue to live by “abiding” in God’s grace through faith. Wherever we are not exhibiting love, joy peace, patience, kindness, goodness, faithfulness, gentleness and self-control, in that very place we are not abiding in Christ. Abiding, we rest in Christ, drawing on His life-giving power and presence even in the midst of life’s storms. We are not called to imitate Christ, but to abide in Him, so that His life is manifest in ours.