Love is the great motivator for obedience. Not duty, nor fear, but love. And not just any kind of love, but God’s kind of “agape” love, which is both unconditional and sacrificial. So love motivates obedience and then obedience becomes the evidence of that love.
What is love? That we obey Christ’s command (John 14:15). And what is Christ’s command? That we love one another just as He loved us (John 13:34-35).
“In Him,” namely, “in Christ,” we have confidence before the Father. For this reason Hebrews teaches us to “come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need” (Heb. 4:16). And the apostle Paul writes that in Christ “we have boldness and access with confidence through faith in Him” (Eph. 3:12).
In Christ, we are God’s children. Everything that is Christ’s, is now ours. The currency of the kingdom is asking. As James taught, “You have not because you ask not” (James 4:2). And as Jesus taught, let us, “Ask, seek, knock” (Matt. 7:7-8). So, ask!
Yet, let us pray according to God’s will, for this is how Christ Himself prayed, saying, “Not my will, but Thine be done” (Luke 22:42).
If we have any claim to love, it originates with God, who first loved us. This love is most fully demonstrated in the sending of His Son as the “propitiation for our sins,” dying on the cross for us. For in the cross we see the intersection of God’s love demonstrated and God’s justice satisfied. Our sin called for death, but God’s love answered the call, sending Jesus to die in our place. That God sent Jesus shows His love. That He offered Jesus as the “propitiation for our sins” shows His righteousness. As the apostle Paul wrote of Christ, “whom God set forth as a propitiation… to demonstrate His righteousness” (Rom. 3:25).
Propitiation is about covering and satisfaction. Christ’s sacrifice both covers our sin and satisfies the proper demands of a righteous God for judgment on sin. God’s righteousness required that He judge sin. God’s love moved Him to send His Son to pay the price for our sin.
A good reminder especially during the Christmas season. Don’t sit on your “worldly goods” while your brother is in need. If you have the love of God in you, then you will not “shut up your heart” and look away. You will give. Because love, God’s kind of “agape” love, always gives.
“In the first year” of Darius’ reign, Daniel was moved to make a careful study of the “books” of Scripture. Surely the sudden shift of world domination by the Babylonians, to the now conquering Persians, made him wonder how it would affect the future of Israel. As he studied the book of Jeremiah, he began to understand that the Lord’s “seventy years” of “desolations” for Jerusalem were nearing an end (see Jer. 25:11-12). The seventy years of captivity was God’s discipline for not keeping the Sabbath Year (Lev. 25:4), allowing the land to rest from planting every seven years. Since they had not obeyed the Sabbath Year for 490 years (490/7 = 70), God rested the land Himself for seventy years (2 Chron. 36:20-21).
The understanding that Daniel derived from his careful Bible study drove him to his knees in prayers of confession and repentance on behalf of his people. He began to see the light at the end of the tunnel. He made supplication to the Lord that He might “turn” His “anger” and “fury” away from Jerusalem (Dan. 9:16). And the Lord answered Daniel’s prayers. For that same year, Cyrus the Great (Possibly another name for Darius. Or Darius served under Cyrus) would be moved by the Lord to make a decree allowing the Jews to return to Jerusalem (2 Chron. 36:22-23).
We can learn much about discerning the will of God from Daniel. Bible study with much prayer is key for those that would hear direction from the Lord.
It is interesting to see the angel Gabriel mentioned in our Old Testament reading on this first day of December. For he will also be of great interest to us as we read the gospel accounts of Christ’s birth during this Christmas season. There are only two angels named in the Bible (excluding the fallen one, Lucifer). They are Michael, the archangel of God and Gabriel, who acts as God’s messenger. The name “Gabriel” means “Strong Man of God.” He described himself to Zechariah, the father of John the Baptist, like this: “I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news” (Luke 1:19). Gabriel is recorded as bearing God’s messages to Daniel (Dan. 8:16, 9:21), to Zechariah (Luke 1:19), to Mary (Luke 1:26), and although his name is not given, to Joseph (Matt. 1:20).
There was something about Gabriel’s presence that struck fear in each human encounter. Perhaps it was the lingering presence of God that still clung to his person as it once did to Moses after he came down from Mt. Sinai. His purpose was specific each time. Give the addressee the message and make sure they “understand” it.
Light. It reveals that which darkness conceals. It heals that which shadows the soul. It gives life to those who live by it. It is glorious, causing every color in the spectrum to be uniquely reflected in those who walk in its radiance.
How can we know this “light?” Listen to these words of Jesus, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life” (John 8:12).
Those that scoff at the Lord’s return because they see no evidence in this world of God’s justice, are here corrected. It is not because the Lord is slow to move, but because He is “patient,” so that “all” might have an opportunity for “repentance.”
Don’t let the coming and going of days and nights and the circling of the earth around the sun lull you into a false sense of continuity. For that is what the scoffers say, “All things are continuing as they were from the beginning of creation” (2 Peter 3:4).
There was a Day when God created the world. There was a Day when He sent His Son. There will be a Day when His Son returns. And in between these days, the Lord is patient.
There is a right way and a wrong way to approach the Bible. The psalmist approached it in the right way. He first declared his position as a servant of the Lord before requesting understanding and knowledge of God’s Word. He came saying, “I have already decided to obey You, O Lord, only help me understand what I read, so I know how to apply it rightly to my life. The psalmist came empty, asking to be filled. He came thirsty, asking for the living water to quench his thirst.
There is also a wrong way to approach the Bible. The requests may be the same, but the attitude is opposite of the psalmist’s. The one who approaches wrongly will come full of their own knowledge, asking only to add to it. They come without thirst, only wishing to spit it out at others to prove their own superiority. They come not as a “servant,” but as a self-appointed master, thinking to use the Bible according to their own design.
How do you approach God’s Word? May we join the psalmist in saying, “Lord, I am your servant. Give me understanding of Your Word.”
Peter referred to his mortal body as a “tent,” recognizing its temporal nature and the promised hope of exchanging it for an eternal one at the Lord’s return. In the meantime, he was determined to continue “stirring up” the faith of those the Lord had entrusted to him. Peter knew the manner of his death from the Lord Jesus Himself, who “showed” him of it after His resurrection (John 21:18-22). Peter had declared his willingness to die for Jesus on the night of the last supper, but had instead denied Him three times. When Jesus reinstated Peter, asking him three times whether he loved Him, He essentially let Peter know that he was going to get his chance to give his life for Jesus after all. According to the early church fathers, Peter was crucified in Rome under Nero. He was crucified upside down at his own request, since he saw himself unworthy of being crucified as Jesus was. Peter may have stumbled early in his faith, but he finished well. He has “put off” his tent, awaiting the Day when all the saints shall “put on” new ones, fit for eternity.