December 18, 2016
Six of the seven trumpets have been blown, yet humanity “did not repent.” If God’s singular purpose during the Great Tribulation would be to judge humanity’s sin, then a single, swift flood like in the days of Noah would suffice. But God’s activity is aimed at repentance. He wants to bring the remnant of His people to repentance and saving faith. The means may seem harsh, but they reveal the depth of sin bound up in human hearts. Even after six trumpets of judgment, the “rest of mankind” continues wallowing in sin and false worship. The horror of this segment of Revelation is not God’s judgments, but humanity’s lack of repentance.
December 17, 2016
Seven is a significant number in the Bible. The Bible opens in Genesis with the seven days of creation and it begins to draw to a close with the seven trumpets of judgment in Revelation. The number seven signifies completion. The apostle John wrote of seven signs and seven “I AM” statements in his gospel, and in his vision on the Isle of Patmos he was commissioned to write to seven churches, symbolized by seven lampstands. He saw seven stars, seven seals, seven vials, seven plagues… and here, he saw “seven angels” who were given “seven trumpets.” The trumpet is a unique instrument, sounding a loud, piercing tone that demands attention. It is a symbol of considerable consequence in the Bible. It was used to sound an alarm of war, a call to assemble, or a command to march. Yet here, it announces the release of seven plagues or judgments upon the earth. These seven trumpets are not blown simultaneously, but sequentially, giving fallen humanity time to repent, just as the ten plagues of Egypt were given in ever-increasing sequence to call Pharaoh to repentance. This Day when the seven angels will be given seven trumpets has not yet come. It is still future. It stands as both a prophetic warning to sinners and a promise to the saints, whose prayers ever rise like “incense” (Rev. 8:3-4) before God’s heavenly throne.
December 16, 2016
Written 700 years before Christ was born, this prophecy correctly predicted that the birth of the Messiah would be in the tiny town of Bethlehem. Bethlehem was also called the “Town of David,” as it was King David’s birthplace. How fitting that the “One to be Ruler in Israel,” the Son of David, would be born there too. The name Bethlehem means “house of bread” (Hebrew: “Beth” – “house,” + “lechem” – “bread”). How appropriate that the “Bread of Heaven” would be born in the “House of Bread.” This small town was also known for the quality of its sheep and because of its close proximity to Jerusalem, it became one of the main sources of passover lambs that were sold for sacrifice in the Temple. How shocking, yet how wondrous that this One “whose coming forth is from of old, from ancient days” would be the Lamb of God born in a Bethlehem stable.
December 15, 2016
Micah prophesied that “kingship” would come to a “hill” where stood the “tower of the flock.” This prophecy points to the birth of the Messiah, Jesus Christ. In the Hebrew, the phrase “tower of the flock” is “Migdal Edar.” It described both a tower and a place. It would have been a two-story stone watchtower that the shepherds used to keep watch over their flocks. And “Migdal Edar” also described a place near Bethlehem on the road to Jerusalem (Gen.35:19-21). The tower would have been on a “hill” to enlarge the shepherd’s view from the top story. The bottom story was used as a stable for newborn lambs. The shepherds of Bethlehem were known for raising sacrificial lambs to sell to the Temple in Jerusalem. It was to these shepherds at “Migdal Edar” that Micah prophesied the Messiah, the Lamb of God, would come. And so He did.
December 14, 2016
Many think the book of Jonah is about a fish. It’s not. It’s really not even about Jonah. It’s about God. The fish is only mentioned 4 times. Jonah is mentioned 18 times. But God is named 38 times. God is the hero in the book of Jonah. God is the One who calls, the One who pursues, the One who saves. Jonah is the one who runs from God’s call and argues with God about His mercy towards Nineveh. We’ve all heard stories about a man catching a big fish. But God took a big fish and caught Himself a man! This story is a “sign” (Matt. 12:39-42) pointing to its fulfillment in Christ, who died for our sins and lay in the tomb for three days before being raised, defeating sin, death and the grave in order to save us!
December 13, 2016
Don’t be a people pleaser! The one who tries to please everyone, lays a trap for himself. For he can never make everyone happy. What is the alternative? Live to please God. Do not fear man, but trust in God. Live for the applause of the One. And the Lord will keep you in His care.
December 12, 2016
“You are lukewarm!” These words were given by Jesus to the apostle John to pass on to the church at Laodicea. The ruins of this ancient city are located in the Western part of modern day Turkey. It’s geographic location gives insight to the words of Jesus. Located in the fertile Lycus valley between the cities of Colossae and Hierapolis, the wealthy city of Laodicea was the financial headquarters for the whole area and the political center for the district. Yet, the city was dependent on external sources for water. The Laodiceans built aqueducts to carry water from the nearby hot springs at Hierapolis and the refreshing cold waters at Colossae, but by the time the water arrived at Laodicea it was “lukewarm.” The water from the hot springs of Hierapolis was known for its therapeutic value and the ice cold waters of Colossae, for its refreshing taste for drinking. But the water at Laodicea was good for neither. So, what was Jesus saying to the church at Laodicea when He accused them of being “lukewarm?” He was telling them that their works were useless, good for nothing, because they lacked spiritual power. This was not about their salvation, as some have suggested, but about their lack of spiritual zeal. They were depending on their own wealth and power to live. They thought themselves “rich,” but Jesus called them “poor” (Rev.3:17). A church that depends on worldly wealth and influence, rather than the Spirit’s power, is at risk of being “spit out” of Christ’s mouth! Today, there is no church nor city in Laodicea, only ruins.
December 11, 2016
The Lord is not an absentee creator. He is not merely a celestial clockmaker who fashioned the universe, wound it up and watches time pass from a distance. No, the Lord was active in making all things and continues to sustain all things. His creation was fashioned “ex nihilo” (“out of nothing”) by the power of His Word (“per verbum”). And He who “made” it, is he who still “calls” to it. His Word made it and His Word sustains and orchestrates it. Who is this “Word?” It is Jesus. As the author of Hebrews states, “In these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power” (Heb. 1:2-3). Maker, Sustainer, and Savior–– the Lord is his name!
December 10, 2016
God often calls preachers, prophets and kings from obscure places. The prophet Amos was a simple, shepherd living about twelve miles South of Jerusalem near the small town of Tekoa. He was a country boy, but God called him from the pasture to the palace to proclaim the Word of God before kings. Where did he get his message? The Scripture says, “he saw,” meaning he received his message in a vision from God. God still calls the small and the simple to proclaim His Word. He still calls country boys like Amos to preach to the countries of the world.
December 9, 2016
The prophet Joel wrote that “everyone” who calls upon the “name” of the Lord would be saved. His prophecy was first written to the Jewish people and he surely didn’t foresee that this ‘everyone” would one day include both Jew and Gentile alike. The apostle Paul quoted Joel to emphasize that this “everyone” made no distinction between race, only between hearts–– that believed (Rom.10:9-13). Yet, this “everyone” must be one “who calls on the name.” What is this “name?” The apostle Peter makes it clear in his first sermon preached at Pentecost when he declared, “This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved” (Acts 4:11-12). The “name” is “Jesus!”