“A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another” (John 13:34-35 ESV).
We have well-meaning Christians question our Easter EGGstravaganza event nearly every year. This year was no exception.
“Why are you encouraging the culture’s wrong view of Easter by having an egg hunt?” They ask, troubled that our doctrine may be askew.
“Where is the money coming from to do an event like this?” They question, perhaps implying it should have been spent on something more spiritual.
“Why are we working so hard to get a crowd on our campus and then not even preaching the gospel from the stage to them?” They wonder, perhaps thinking we’re wasting our effort.
All these are valid questions. But they reveal a misunderstanding of the purpose of a “front yard” event. When you do something inside the house or in the back yard, the neighbors aren’t usually invited. But when you play or cookout in the front yard, all those passing by have access to your activity. It’s like putting out the welcome mat to your neighbors.
This past Easter weekend we invited our community to WCC’s front yard. We put out 2000 door hanger invites. We put ads in the newspaper. We put up signs on every intersection. And nearly 1800 of our neighbors came! They filled our church parking lot and we had to start parking their cars in two satellite lots off campus.
We put out 10,000 plastic filled-eggs for them to find. We offered everything free. Free hotdogs, drinks, cotton candy, and for our ever-growing Hispanic crowd, we had chicharrones with hot sauce. We invited dozens of local vendors to setup and offer free samples. We had the Wilson Police and Fire departments present with their Child ID program and the fire engines. We had games and inflated jumpers. Our English and Hispanic worship bands both played.
We did all this at great expense and effort on our parts, but for free to our neighbors. Why?
Simple. We did it to make friends. We want our community to know that they are welcome on our campus and that we love them and want to be their friend. We want them to know that we are giving of ourselves to them freely without expectation. We did it to plant seeds of friendship, seeds that might grow into an opportunity to share the gospel when they are ready to hear it.
We know that plastic eggs have nothing to do with the gospel, but we also know that loving one another often means reaching out and freely giving to our neighbors in order to gain their hearing.
I don’t know how many people from the nearly 1800 who attended our event will ever end up at our church. But I’m praying that our inviting them over to play and eat in our front yard will make them more likely to attend a church somewhere. And to perhaps finally open their ears to hear the gospel.



“Put off thy shoes from off thy feet, for the place whereon thou standest is holy ground” [God speaking to Moses] (Exodus 3:5 KJV).
You see, when God wants to get our attention, He will do whatever it takes for us to notice His presence. The funny thing is, that God is always present. The Bible teaches us that God is omnipresent, present everywhere, all the time. Yet, most of us never notice. Most of us never turn aside to see.
“But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth” (Acts 1:8 ESV).
“Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions” (Jesus, Luke 12:13-21 ESV).
This past Sunday evening, we laid hands on my son, Jonathan and ordained him into the Gospel ministry. He wore his “dress blues” and stood at attention and said, “I do,” when we charged him to fulfill the call to preach the Gospel “in season and out.” How committed to study and preach this middle boy of mine has become.
“Have this mind among yourselves, which is yours in Christ Jesus… work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure” (Philippians 4:5, 12-13 ESV).
“This is the first time that a civilization has existed that, to a significant extent, does not believe in objective right and wrong. We are traveling blind, stripped of our moral compass. And this is true, not only in society, but increasingly in the Church as well. How should we respond? First, the church will have to become courageous enough to say that much that is taken as normative in the postmodern world is actually sinful, and it will have to exercise new ingenuity in learning how to speak about sin to a generation for whom sin has become an impossibility… Second, the Church itself is going to have to become more authentic morally, for the greatness of the Gospel is now seen to have become quite trivial and inconsequential in its life.”
“Virtue, to put it bluntly, is a revolutionary idea in today’s world— and today’s church. But the revolution is one we badly need. …What are we here for in the first place? … to become genuine human beings, reflecting the God in whose image we’re made… that is the central thing that is supposed to happen ‘after you believe.’ This transformation will mean that we do indeed ‘keep the rules’ – though not out of a sense of externally imposed ‘duty,’ but out of the character that has been formed within us… To make wise moral decisions, you need not just to ‘know the rules’ or ‘discover who you really are,’ but to develop genuine Christian virtue.”
“Charm is deceptive, and beauty is fleeting; but a woman who fears the LORD is to be praised” (Proverbs 31:30 NIV84).