April 14, 2014
This was Abraham’s response to the rich man who while in torment in Hades begged for Lazarus to return to warn his brothers of the reality of heaven and hell. This dialogue was the conclusion to a story that Jesus told to illustrate the way people would continue to doubt Him even after His resurrection. The intellectual pride of the skeptic cannot be overcome with persuasion or evidence. The agnostic’s resistance to the gospel is not so much intellectual as it is willful. It’s not that they “can’t” listen to the evidence. It’s that they “won’t listen.” Believing in the resurrection of Jesus involves not only intellectual assent but a submission of the will, so that we confess Jesus as Lord and believe in our hearts that God has raised Him from the dead (Romans 10:9).
April 13, 2014
People are often heard saying, “If I had more, I’d start giving, but I’m just too broke to give right now.” Yet, Jesus taught that faithfulness in large things begins with faithfulness in little things. Stop waiting for a better job, more money, a bigger house, or a nicer car before you start being faithful with what you have. Having more and bigger things won’t change you. You’ll still be unfaithful until you start putting God first. Be faithful with the little things and trust God for the rest.
April 7, 2014
How do you measure life? Jesus warned the man who asked him to act as judge in settling his father’s estate that such things were not so important. Too many families have been divided over the disposition of their parents belongings. How sad that a time of mourning is further multiplied with the greed of sibling selfishness. Everyone should beware! None are immune to the flesh’s desire. Yet, a good strategy for guarding against greed is generosity. Give things away and watch their power over you diminish. Make Jesus the object of your very great desire and be set free from worldly greed. Let the abiding Christ in you be the measurement of your life.
April 4, 2014
After teaching his disciples how to pray, Jesus explained the importance of persistent prayer. The art of persistent asking seems to be something we’re born with, yet outgrow. Consider the child asking for a cookie. No one has to teach the child persistence. Even the mother with the most determined resolve finds herself giving in to the child’s repetitive request. Why does Jesus use so many “persistent” asking stories, such as the knocking neighbor (Luke 11:5-8) or the persistent widow (Luke 18:1-8), to illustrate how to pray? Is it because the Lord is hard of hearing? Or hesitant to respond? No. The Lord hears and the Lord loves to respond to us. The emphasis on persistence seems more likely to point to our own hearts. That we will be child-like in our dependence on God. The Kingdom economy is one of asking and receiving with childlike faith.
April 3, 2014
Jesus found joy in the way the Father revealed his true identity to those with childlike faith, yet concealed it from those who thought themselves wise. Jesus delighted in the Father’s sovereign plan. It brought him joy to the full. He shared the Father’s pleasure in this. This is the joy that is available to the Christian, an unconquerable exultation that flows to those filled with the Holy Spirit. This is not the conditional coincidence of happiness, but the perpetual state of the one whose contentment rests in Christ alone.
April 1, 2014
Jesus took his inner circle of disciples up on a mountain to pray. As usual, they fell asleep, but they awoke suddenly to discover a change. The veil separating this world from the next had been pulled back and they could see to the other side. They saw Moses and Elijah talking with Jesus about his soon approaching exodus from this world. And they witnessed a glimpse of Christ’s true majestic glory. John would again see Christ unveiled before leaving this world, as recorded in the Revelation, and it would leave him laying on the ground at Christ’s feet. God the Father silenced Peter’s mumblings as he awakened bleary-eyed and talkative with, “This is my Son, my Chosen one. Listen to him.”
March 31, 2014
This is the most important question Jesus asks. Some answered other prophets, some called him teacher, but Peter called him “the Christ,” the Messiah. the Anointed One of God. This question is still the most important that each of us must answer. Perhaps C. S. Lewis described the importance of how we answer this question best:
“I am trying here to prevent anyone saying the really foolish thing that people often say about Him: I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God. That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic — on the level with the man who says he is a poached egg — or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon or you can fall at his feet and call him Lord and God, but let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us. He did not intend to.” – C. S. Lewis, Mere Christianity
March 26, 2014
Jesus doesn’t like funerals. When he encountered the crying widow of Nain marching behind her only son’s coffin in a funeral procession, he interrupted their progress. He was moved with compassion for the widow whose only link to a hopeful future lay in the casket. The rights and possessions of her husband belonged to her now dead son. She would be left destitute and alone. But Jesus crashed the funeral and told the widow, “Don’t cry!” How offensive this would be if he were only telling her to deny her feelings. After all, what else could she do? She had no power to overcome death. She had every right to those tears! Who is this that he would stop a funeral along with its tears? He is Jesus, the Resurrection and the Life. When death meets Life, Life wins. And tears end and laughter begins.
March 25, 2014
Notice the rhythm of operation in Jesus’ early ministry. He often returned to Capernaum as his home base. In this chapter, a group of Jewish elders came with a most unusual request, they wanted his help on behalf of a Roman officer and his deathly ill servant. This shows the crossroads of culture that Capernaum was in those days, as the Jewish elders expressed concern and gratitude for this Roman patron who had paid for the construction of their synagogue. So Jesus went with them to heal the Roman officer’s servant. What a different relationship Jesus had with the Jewish elders and Romans living in Capernaum and their counterparts in Jerusalem. Jesus healed the Roman soldier’s servant at the request of Capernaum’s elders, who described the Roman as a lover of the Jewish people. While in Jerusalem the Jewish elders hated their Roman rulers, and yet, they conspired together to crucify Jesus. I suppose Jesus could have remained in Capernaum, for that matter, he could have remained in heaven, but he left there. And went up to Jerusalem to be crucified.
March 24, 2014
One of Christ’s most profound actions was to appoint the Twelve. As he did before other important times, he prayed in preparation. On this particular occasion Jesus prayed all night on a mountain top. I wonder what the weather was like. Was it a clear night? Did a wet dew fall? Did a chill set in before the sunrise? Jesus had such stamina for prayer. He was so committed to getting what he needed from the Father that physical things such as cold, fatigue, hunger and thirst seemed only to focus his intensity. We don’t know what he and the Father discussed that night. But we do know that at daybreak he appointed the Twelve, even choosing the betrayer, Judas with full knowledge of what was ahead. Jesus performed many amazing miracles. Yet, on this night he accomplished an easily overlooked part of his mission: He appointed the Twelve “to be apostles.” And they proclaimed the good news of Christ’s death, burial and resurrection to the world.