March 1, 2016
Every seven years the Israelites were to keep a Sabbath for the land. This was called the “shemitah.” God promised to bless their land with such abundance in the sixth year that it would provide enough for three years (Lev. 25:21-22). After seven of these cycles (49 years), in the fiftieth year they were to declare a Year of Jubilee. This was like the Sabbath Year, yet included cancellation of debts. In the sabbath year, each field was to lie fallow, which appears to be a sound agricultural practice. Every fiftieth year, all leased or mortgaged lands were to be returned to their original owners, and all slaves and bonded laborers were to be freed. This practice reminded the Jews that the land really belonged to God and that they were really just “strangers and sojourners” in the land (Lev. 25:23). It also taught them to depend on God for supply, as they rested every seven years. In Luke 4, Jesus read from Isaiah’s prophecy concerning the “Year of the Lord’s Favor” (Luke 4:19) and declared that He was its fulfillment. Jesus is our Sabbath rest. He is our Jubilee.
February 22, 2016
The Lord gave many types of laws to the Jewish people. These laws might be put in three categories: 1) Moral, 2) Ceremonial and 3) Civil. Moral laws are perpetual, revealing the character of God and showing us how to treat both God and man. Ceremonial laws have to do with the temple worship, holy days, and sacrificial system. Civil laws have the effect of setting the Jews apart as God’s peculiar people. The laws concerning diseases of the skin seem to fall into the last two categories: ceremonial and civil. The “unclean” condition of one with a skin disease makes them ceremonially unacceptable to take part in corporate worship. And it also makes them a danger to the civil community, as their skin condition may be communicable. The specificity of these “cleanliness” laws is astounding considering that medical science didn’t understand the invisible agents called germs until the late 19th century discoveries of Louis Pasteur. The cleaning of items that came into contact with the individual, the burning of clothes and bedding, the quarantine of the individual until the course of the disease is determined, these are all huge advancements for that day.
February 16, 2016
Leaven is a substance, typically yeast, that is added to dough to make it ferment and rise. It helps make bread light and fluffy and more tasty. So, why does God prohibit its use in the grain offering? The Bible doesn’t answer this question directly, yet it does offer several hints. Consider how Jesus used the symbol of leaven to describe the false teaching and hypocrisy of the Pharisees and Sadducees (Matt.16:6,12, Mark 8:15, Luke 12:1). He warned his disciples to “beware the leaven” of their teaching. In the apostle Paul’s first letter to the Corinthians, he used leaven to illustrate how a little wickedness and corruption will “leaven the whole lump” (1 Cor. 5:6-8). So, he warned them to purge it out and become a “new lump.” If leaven is the biblical symbol for sin and death, then it would be taboo to offer it on the altar of blessing and life.
February 28, 2015
The Lord instituted seven feasts for Israel. These feasts were to remind Israel of God’s provision and to prepare them for the Messiah. It can get a little overwhelming reading the description of these feasts, but they are worthy of our meditation as we see how they point to Christ’s past and still yet to come fulfillment of each:
Feast – Jewish Calendar – Christ’s fulfillment
1. Passover (Pesach) – Nisan 14 – Crucifixion
2. Unleavened Bread (Chag Hamotzi) – Nisan 15-22 – Burial
3. First Fruits (Yom habikkurim) – Nisan 16 – Resurrection
4. Pentecost (Shavu’ot) – Sivan 6 – Holy Spirit
5. Trumpets (Yom Teru’ah) – Tishri 1 – Rapture/Return
6. Atonement (Yom Kippur) – Tishri 10 – Judgment
7. Tabernacles (Sukkot) – Tishri 15 – Millennium/Heaven
February 26, 2015
God explained to Moses the purpose behind the laws of personal conduct for the people of Israel, namely: Holiness. The Hebrew word for “holy” is qadosh (קָדוֹשׁ), literally meaning to be set apart for special use, to be consecrated, sacred, holy. God had chosen the Israelites to be His special people, set apart for His purpose. They were to be different than the world, showing forth the glory and holiness of God, as His image bearers. Yet, the law was unable to change their unholy hearts. It worked to restrain their behavior, but its real effect was to expose their guilty hearts and reveal their need for a Savior. If we are to be holy as the Lord our God is holy, then we must receive His Holy One, Jesus the Christ. Then, our lives will “shine like stars” in a dark world (Phil.2:15).
February 20, 2015
When the Tabernacle was completed and its furnishings and priests were consecrated, Aaron and his sons made the first worship offerings. It began as a day of celebration with God’s glory appearing to all the people (Lev. 9:23), but it ended as a day of mourning. For two of Aaron’s sons, Nadab and Abihu, took it upon themselves to offer worship contrary to God’s instruction and God judged them for it. The fire of His glory went out from the Lord and devoured them and they died. This was a hard lesson for Aaron and the Levitical priests to learn. For those who are called to lead in worship are held to high account. When we answer the call of God and take His Name upon ourselves, we become His servants, His representatives, and we are to live lives of worship in the way He commands. As Jesus said, “To whom much is given, much is required” (Luke 12:48). Our worship must not draw attention to us, but to the Holy One, so that He is the One glorified before the people.
February 17, 2015
The Mosaic sacrificial system was very specific and demanding, yet it revealed our desperate need for a Savior that could set us free not only from sin’s penalty, but from sin’s power over us. Yet, the principles revealed in the old system for receiving forgiveness are still true. We still must admit our sin, confessing it specifically to God. Then, we must trust in Christ as our ultimate, once-for-all, sufficient “trespass offering” to God for the forgiveness of our sins. Under the Old Testament sacrificial system, our sin offerings would never be enough. The work of sacrifice would never finish. But Christ finished it. The New Testament is the fulfillment of the Old. Have you confessed your sin and placed your trust in the sacrifice of Christ as payment?
March 1, 2014
The golden Lampstand stood in the Tabernacle with its seven lamps filled with olive oil overlooking the Table of Presence. It was to be kept continuously lit by the high priest. Its light was to shine on the Bread of Presence and throughout the holy place. In the gospels, Jesus identified Himself with these two sacred symbols saying, “I am the Bread of life,” and “I am the Light of the world.” Later, in the book of Revelation, John saw Jesus walking amongst the lampstands which were shown to be the churches. Jesus warned that He would remove a church’s lampstand if it failed to fulfill its calling to Him. What is the calling of the church as a “lampstand?” It is to shine its light upon the Bread of Life, which is Jesus Christ our Lord! Any church which lets its light go out in the darkness or wastes its light by shining it on other things than Jesus, will have their lampstand removed. Church, let’s keep our lampstand lit and shining on Jesus!
February 26, 2014
God explained to Moses the purpose behind the laws of personal conduct for the people of Israel, namely: Holiness. The Hebrew word for “holy” is qadosh (קָדוֹשׁ), literally meaning to be set apart for special use, to be consecrated, sacred, holy. God had chosen the Israelites to be His special people, set apart for His purpose. They were to be different than the world, showing forth the glory and holiness of God, as His image bearers. Yet, the law was unable to change their unholy hearts. It worked to restrain their behavior somewhat, but its real effect was to reflect their guilty hearts and reveal their need for a Savior. If we are to be holy as the Lord our God is holy, then we must receive His Holy One, Jesus the Christ. Then, our lives will “shine like stars” in a dark world (Phil.2:15).
February 22, 2014
The Lord gave many types of laws to the Jewish people. These laws might be put in three categories: 1) Moral, 2) Ceremonial and 3) Civil. Moral laws are perpetual, revealing the character of God and showing us to how treat both God and man. Ceremonial laws have to do with the temple worship, holy days, and sacrificial system. Civil laws have the effect of setting the Jews apart as God’s peculiar people. The laws concerning diseases of the skin seem to fall into the last two categories: ceremonial and civil. The “unclean” condition of one with a skin disease makes them ceremonially unacceptable to take part in corporate worship. And it also makes them a danger to the civil community, as their skin condition may be communicable. The specificity of these “cleanliness” laws is astounding considering that medical science didn’t understand the invisible agents called germs until the late 19th century discoveries of Louis Pasteur. The cleaning of items that came into contact with the individual, the burning of clothes and bedding, the quarantine of the individual until the course of the disease is determined, these are all huge advancements for that day.