August 28, 2018
PREACHING FOR GOD’S APPROVAL ALONE
The apostle Paul contrasted the authenticity and authority of his preaching team with those who preach for personal profit. The wealthy church of Corinth was apparently susceptible to the hucksters of that day. Paul wanted to protect them from these false teachers, who invariably show up to steal sheep when new believers are first coming to Christ and are most vulnerable to false teachings.
Hucksters seek to tickle their hearer’s ears that they might earn their approval and gain access to their wallets. Those who preach the Word of God with sincerity and with Christ’s authority, do so for the approval of God alone, knowing that only God can save.
August 27, 2018
DON’T LET SATAN TURN A FOOTHOLD INTO A STRONGHOLD
Paul instructed the believers in Corinth to forgive the man who had received church discipline. He does not name the man, but he may be referring to the incestuous person of 1 Corinthians 5:1-8. At any rate, Paul is making it clear that church discipline is intended to be corrective, not condemning. If a person repents, they are to be restored quickly, so that Satan will not be able to create disunity in the church, nor to discredit it among outsiders.
For Satan is a real being, full of evil cunning and plans against God and His people. He is like a lion, ever seeking whom he may “devour” (1 Pet. 5:8). We need not focus on him, nor fear him, but we should be mindful of him, putting on the “full armor of God” that we might “stand firm against” him (Eph. 6:11). If Satan finds a gap in our unity, whether in the home or in the church, he will see an opportunity for gaining a “foothold” (Eph. 4:27). If he gains a foothold, it won’t take long for him to turn it into a stronghold, therefore anger and disunity must be addressed quickly. So, be forgiving and reconcile quickly, that Satan finds no place to outsmart.
August 26, 2018
LEARNING TO RELY ON GOD ALONE
The apostle Paul wrote in his second letter to the Corinthians how the hardships he and his fellow believers had experienced in Asia Minor had nearly crushed them. Yet, their experience taught them to rely only on God.
God often uses trouble and suffering to crush our self-reliance in order to teach us to rely wholly on Him. The self-reliant see no need of God. Those who have learned to rely on God alone, see no need for any other. For they have learned that only God can raise the dead.
September 11, 2017
In the climax of Paul’s “boastings,” he spoke of himself in the third person as a man who was “caught up to the third heaven.” Perhaps he felt it too immodest to speak of himself in the first person as one who had been entrusted with such a heavenly experience. Yet, he shared it with the Corinthians as a part of his apostolic resume to refute those who had challenged his authority.
Some have read too much into Paul’s reference to the “third heaven,” imagining three levels or more in spiritual elevation. A simpler explanation would be to understand it as the Jews of that day did. In their view, the first heaven was the blue sky at day, the second, the night sky with its starry host, and the third, the unseen heaven, where God and His heavenly host dwelt. Paul used the phrase “caught up” to describe his experience, which in the Latin Vulgate was translated “raptured” (Greek: “harpazó,” Latin: “raptum”). His experience was so beyond comprehension that he didn’t know whether it was “in the body” or “out of the body.”
Paul did not go into detail about what he had experienced, only saying that he heard “inexpressible words.” He apparently experienced first hand what Isaiah had prophesied and what he had written about in his first letter to the Corinthians, “Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him” (Isa. 64:4; 1 Cor. 2:9).
September 4, 2017
There is a sorrow that comes from getting caught doing wrong and having to suffer the consequence. There is a sorrow that comes in the shape of grief when losing a loved one or experiencing some loss. There is a sorrow that comes as shame and guilt after sobriety returns. Yet, all of these are worldly sorrows that do not produce repentance. Worldly sorrow only produces regret, which ultimately leads to death. For worldly sorrow is about self and circumstance, not God. But “godly sorrow” is different. It is sorrow according to God’s will that brings our sin into contact with the cross of Christ. Instead of being sorry for the suffering that comes from sin, we are sorry for the sin itself because it is what nailed Jesus there. This “godly sorrow” that “worketh repentance” is a gift from God, just as faith is. Repentance and faith are inseparable. In repentance, we turn from our sin. And in faith, we turn to God by trusting in Jesus, God’s provision for our sin.
September 2, 2017
The apostle Paul quoted Isaiah’s prophecy (Isa. 49:8) concerning the time of salvation that the coming Messiah would bring to both Jew and Gentile alike. Paul declared to the Corinthians that the long awaited for time had come. Paul began both phrases of his application of Isaiah’s prophecy with “behold, now.” The word “behold” demanded that one “look” and “see” with an understanding mind. The word “now” called for a sense of urgency from the one who having understood the gospel, would quickly decide to believe it.
As the Ecclesiates reading for today states, “To everything there is a season, a time for every purpose under heaven” (Eccl. 3:1). So today, we live in the “accepted time” of the gospel, yet let us not “receive the grace of God in vain.” Having heard the gospel, now is the time to accept it. Having accepted the gospel, now is the day to live it out and proclaim it.
August 30, 2017
The combined effect of having received both the “mercy” and the “ministry” of the gospel strengthened the apostle Paul, so that he did not “lose heart.” The same should cause us to persevere in sharing the gospel. For as Paul also wrote, God has “reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation” (2 Cor. 5:18).
August 29, 2017
The apostle Paul said that he did not need letters or “epistles” of commendation from the believers in Corinth because they were his living “epistles.” They were walking testaments of the gospel of Christ that was “ministered” to them through him. So, Christ was the author and Paul the amanuensis and the Holy Spirit the “ink” by which the gospel was written on their hearts. This is a beautiful picture of discipleship and its fruit.
You may say that you have not written any books, nor had any written about you. Yet, if you are involved in giving the gospel out to others, they have become your “epistles.” If you are involved in life on life discipleship, your disciples are your living legacy.
May 28, 2017
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2 Corinthians 12:7-10
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strength, weakness
The world makes heroes of the bold, the beautiful and the strong. Hollywood actors, professional athletes, self-promoting politicians… these are the ones that we elevate to power and influence. They receive glory and praise from the world. But that’s not how God works, He loves to take the humble, the small, and the weak and lift them up to such great influence that everyone gives glory, not to them, but to God.
Where do you feel weak today? Are you hurting? Some may feel tortured by physical or mental pain. Are you feeling inadequate? You don’t have enough money, or you feel inadequate as a parent, or you’ve been asked to do something that seems beyond you. Are you feeling overwhelmed by difficult circumstances? You’re unhappy and discontent. How can God take your weakness and turn it into strength?
September 18, 2016
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2 Corinthians 5:14-21
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community, discipleship
Why is there divorce, murder, and war? Why are we relationally broken? Our sin has separated us from God. We need to be relationally restored. We need to be reconciled to God and with others. In Paul’s second letter to the church at Corinth, he told them that God’s reconciling love should move them to be in right relationship with Him in our worship and in right relationship towards others in our witness. We too can let the reconciling love of God as expressed in Christ lead us to a right relationship with Him through worship and a right relationship to others in our witness.