From: September 6, 2025
“The Mighty One, God the LORD, speaks and summons the earth from the rising of the sun to its setting” (Psalm 50:1 ESV).
This psalm was attributed to Asaph, one of David’s chief musicians and a Levite who also bore the title of “seer” or prophet (2 Chr. 29:30). Asaph, along with his sons after him, led worship in the temple and gave voice to songs that were both musical and prophetic. Twelve psalms carry his name (Pss. 50; 73–83). His writings often emphasized the holiness of God, His role as Judge of all the earth, and His covenant faithfulness to His people.
In this opening verse, Asaph presented a majestic vision: the Mighty One, God the LORD, speaks with authority, summoning the whole earth from east to west. In the Hebrew it is “Elohim, Yahweh speaks,” highlighting God’s power, supremacy, and covenant name. This was not just Israel’s God, but the universal Judge, summoning all nations into His court. Yet within this vision, there is comfort: the Judge is the covenant LORD, faithful to those who love Him and walk in His ways.
Are we living today with the awareness that our God sees and summons all peoples? We often shrink Him down, imagining He only concerns Himself with our private troubles. But Asaph reminds us: the Holy One reigns over all the earth. He is perfectly just, and He will set all things right.
Yet He is also covenantally faithful. For those who love Him in Christ, His justice is not something to fear but to rejoice in—for at the cross justice and mercy met. Let us then live with reverent awe, knowing our Mighty God sees all, and with confident hope, knowing His covenant love in Christ secures us.
PRAYER: Heavenly Father, You are the Mighty One, the God who summons all the earth. Help us to live each day mindful of Your holiness and justice, yet resting in Your faithful covenant love. May our worship reflect both reverence and gratitude for the salvation we have in Christ. In Jesus’ name, amen.
From: September 6, 2024
“Our God comes; he does not keep silence; before him is a devouring fire, around him a mighty tempest” (Psalm 50:3 ESV).
The Psalmist reminded the people of Israel that offering sacrifices without a heart of true righteousness and thanksgiving was not acceptable to God. His apparent “silence” over their hypocrisy and sin would soon pass and He would come in judgment. Those who think Him silent are as the prophet Jeremiah said, “O foolish and senseless people, who have eyes, but see not, who have ears, but hear not” (Jer. 5:21).
God is not silent. He has spoken by His prophets and in these last days, by His Son, so that we might believe on Him as Savior and become children of God. He will soon speak again through Jesus as Judge. He will clothe Himself in the terrible robes of justice, like a devouring fire and a mighty tempest, He will come to judge the living and the dead.
God has spoken. God speaks. As Jesus has said, “He that has ears to hear, let him hear.”
PRAYER: Dear Father, speak Lord. For we your servants are listening. In Jesus’ name, amen.
From: September 6, 2023
“We are also sending another brother with Titus. All the churches praise him as a preacher of the Good News” (2 Corinthians 8:18 NLT).
In the apostle Paul’s second letter to the Corinthians, he informed them that he was sending three brothers to help with the collection of a gift to help the hurting Christians in Jerusalem. He named Titus as one of the trio who had volunteered to visit them for this purpose because of his heart and concern for them. He didn’t indicate the names of the other two men, but he did offer this significant endorsement for the second one, saying he is praised throughout the churches for his gospel ministry.
Early tradition held that this second brother known for his gospel ministry was none other than Paul’s friend, Dr. Luke. Certainly this is the most probable identity of the second brother. For Luke would be praised throughout the churches for writing the Gospel according to Luke and the Acts of the Apostles. Yet Paul leaves him unnamed, possibly because the Corinthians knew Titus, but had yet to meet the other two brothers.
The name of the second brother sent from Paul to Corinth remains uncertain, but one thing is clear––he was known for his gospel ministry. And isn’t that the best of all things to be known for? For it’s better to be known for proclaiming the name of Jesus, than for your own name to be known. It’s better to be praised for preaching the gospel than any other commendation in this world.
Paul could offer no higher praise for his unnamed brother than this: He was praised for his gospel ministry.
PRAYER: Dear Father, we are thankful that You know us by name. But we would ask that You strengthen us, that we might be more known for our gospel ministry. We can never repay Your great love for us. But we can declare Your praises and preach Your gospel everywhere we go. Empower us by Your Spirit that we might fulfill the Great Commission given to us by Your Son. For it’s in His name we pray. In the name of Jesus, amen.
From: September 6, 2022
THE DAY WHEN THE BRIDEGROOM SHALL SAY ‘RISE UP!’
The Song of Solomon is also called the “Song of Songs” because as part of Solomon’s wisdom literature it pursued the personified lady “wisdom” with a lover’s poetic passion, making it the pinnacle of his wisdom writings. However, when read through the lens of the apostle Paul’s letter to the Ephesians, where he describes marriage as a “mystery” that points to Christ and His church, it takes on new meaning (See Eph. 5:32). For Christ is the Bridegroom and His church is the bride.
Read the above passage viewing Christ as the one speaking and the church as the one being addressed. There is a Day coming when the church will hear Christ say, “Rise up, my darling! Come away with me, my fair one!”
As John the Revelator wrote, “And the Spirit and the bride say, ‘Come!’ And let him who hears say, ‘Come!’ And let him who thirsts come” (Rev. 22:17).
There is a Day coming when Winter will be past and eternal Spring shall dawn. Even so, come quickly Lord Jesus!
PRAYER: Dear Father, we know that You have already appointed the Day when Christ shall return and call His Bride, which is the church, to rise up from the earth and ascend to Him. We have this hope that just as Christ was raised, so shall we be raised to new life. Strengthen us now for today as we share this hope with others. In Jesus’ name, amen.
From: September 6, 2017
Zion, a synonym for Jerusalem, was the location of Solomon’s beautiful Temple. Yet, the “perfection of beauty” must surely point to the coming Messiah whom God would send to “shine forth” out of Zion! He is Jesus the Christ, who now shines forth from the heavenly Zion (Heb. 12:22-24), having accomplished all that was necessary for our salvation.
From: September 6, 2016
The Psalmist reminded the people of Israel that offering sacrifices without a heart of true righteousness and thanksgiving were not acceptable to God. His apparent “silence” over their hypocrisy and sin would soon pass and He would come in judgment. The fact that they were children of Abraham did not necessarily give them the right to say, “The Lord is ‘our’ God.” They needed more than circumcision of the flesh. They needed a “circumcision of the heart” (Rom. 2:29) in order to be children of God. God has not kept silent. He has spoken through His Son, Jesus, so that we might believe on Him as Savior and become children of God. And God will not keep silent. He will soon speak again through Jesus as Judge. He will clothe Himself in the terrible robes of justice, like a devouring fire and a mighty tempest, He will come to judge the living and the dead. God does not stay silent.
From: September 6, 2015
Also called the “Song of Songs” because as part of Solomon’s wisdom literature it pursued the personified lady “wisdom” with a lover’s poetic passion, making it the pinnacle of his wisdom writings. When read through the lens of the apostle Paul’s letter to the Ephesians, where he describes marriage as a “mystery” that points to Christ and His Church, it takes on a new meaning. Read the above passage viewing Christ as the “beloved” and the Church as the one being addressed. There is a Day coming when the Bride will hear Him say, “Rise up, my love, my fair one, and come away. For lo, the winter is past…”