From: September 1, 2017
This passage is considered a prophetic description of the Messiah, Jesus Christ. As the author of Hebrews wrote when quoting this psalm, “But to the Son He says: Your throne, O God, is forever and ever… Therefore God, Your God, has anointed You” (Heb. 1:8-9). Understanding it as a Messianic writing helps to explain the confusing pronoun use referring to both God and the King with divine attributes. This passage hints at the Father/Son relationship between Jesus as the Son of God, and God the Father, which the book of Hebrews confirms. Jesus is the fulfillment of this prophecy and every Old Testament prophecy. He is the “anointed” One that came and is coming again.
From: September 1, 2016
Christianity is not self-improvement. It is an invitation to come and die, that we might be born again. It is not incremental nor partial, but drastic and total. By believing and receiving Christ, we are found in Him. Our old nature we count crucified with Christ. Our new nature and identity in Christ, we count as risen with Him. And so, we no longer “regard” anyone according to the flesh, but according to the Spirit. In Christ, we are a “new creation,” and we regard everyone and everything in a new way.
From: September 1, 2015
Job’s response after God answered his questions with some of His own was brief. He basically concluded, “You’re God and I’m not.” This is not fatalism, but acceptance that even though God’s good purposes are higher and better than ours, He still hears us and responds when we cry out. God is not afraid of our hardest questions. Yet, be aware when you ask that you may learn as Job did that your “arm’s too short to box with God.” Or that your intellect is too limited to understand. Are your questions motivated by a desire to know God better? Or are they really expressions of doubt or accusation? Suffering did not cause Job to doubt God. And God heard Job’s cry and answered him.
From: September 1, 2014
Who has been given this message of reconciliation? Everyone who has been reconciled in Christ. The reconciled no longer evaluate others from a human point of view, based on outward differences of gender, ethnicity, or status. Those reconciled see only people of two spiritual conditions: those who have received the message, and those who have not. The reconciled have the most wonderful good news to tell those who are far from God. They feel called to organize their lives around obeying Christ’s command to bear witness of this message of reconciliation to the ends of the earth.
From: September 1, 2012
My prayer as WCC’s pastor is not that our members would brag about our preaching, our band, or our building, but that they would boast of how the Lord is moving in our midst and changing hearts. We want to make Jesus famous, not ourselves.
From: September 1, 2011
This is the great exchange. The Life took our death, so that we might have life. The Righteous One took our sin, so that we might become holy. The Son took the Father’s wrath that we might obtain God’s favor.