From: October 29, 2023
“I will refuse to look at anything vile and vulgar” (Psalm 101:3 NLT).
David wrote this psalm, beginning nearly every verse with the personal pronoun, “I.” The psalm shows his desire to have a predetermined and settled code of conduct in facing certain situations that might tempt him to sin. In verse 3, he declared a determination to practice a discipline of the eyes. When anything vile and vulgar crossed his path, he would refuse to look at it. The Hebrew word here translated “vile and vulgar” is “belial,” which can also be rendered “wicked, ungodly, evil, or worthless.” David couldn’t help it if something “belial” appeared before him, but he could refuse to set his eyes upon it for any length of time.
The temptation to look too long has plagued us from the beginning. Didn’t Eve gaze at the forbidden fruit too long, seeing that it was “pleasant to the eyes” (Gen. 3:6)? And so, she and Adam seeing it, decided to eat it, plunging all of humanity into darkness.
May the Lord help us to be as determined as David was to discipline our eyes. We can’t help what the world and its media parades before us, but depending on God’s divine power, we can decide in advance to avoid looking too long. We can refuse to set our eyes on that which is vile and vulgar.
PRAYER: Dear Father, there are many temptations in our world today. Help us to discipline our eyes to look away and to always look to You. Lead us away from temptation and deliver us from evil. In Jesus’ name, amen.
From: October 29, 2022
BE WARY OF PREACHING THAT GIVES FALSE HOPE
Jeremiah lamented the failure of Judah’s prophets to preach God’s Word and to call His people to repentance of their sin. Instead they filled the people with false hope. The last days of Jerusalem before its fall to Babylon were marked by a people with “itching ears” and preachers who were happy to scratch them with what they wanted to hear.
The apostle Paul told Timothy to “preach the Word in season and out of season” because such a day was coming again in the last days. He wrote, “For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear” (2 Tim. 4:3).
True biblical preaching preaches unto repentance, either unto salvation or sanctification. Such preaching leads to true hope. What is this hope? It is “Christ in you, the hope of glory” (Col. 1:27). For our true and only hope is in Christ Jesus!
PRAYER: Dear Father, help us to always speak the truth of Your Word, caring more for Your approval than the approval of man. For we are Your ambassadors and we are called to say what you would have us say. Give us a holy boldness, yet always speaking the truth in love. In Jesus’ name, amen.
From: October 29, 2017
Paul wrote a personal letter to Philemon on behalf of his runaway slave, Onesimus, who may have also stolen from his master (v.18). Under Roman law, a slave was property and could be executed for such. Yet, Paul, who wrote from a Roman prison, had led Onesimus to faith in Christ and now called him a “son.” He sent the letter to let Philemon know of this and also that he was sending Onesimus home to him. Paul pled with Philemon, who he had also led to faith (v.19), to accept Onesimus back, not as a slave, but as a “beloved brother” (v.16). This is the new way of Christ on exhibit, that master and slave would become as brothers. This is the grace of Christ that brings forgiveness and reconciliation to every relationship. Surely, Onesimus would have been fearful of returning to Philemon, but Paul knew it was the only way that he could be truly free.
From: October 29, 2016
The fiery strife of gossip and intrigue quickly goes out when the wicked “whisperer” is removed. Contentious talebearers must be treated as incendiaries. We must refuse to listen to their gossip, correcting them for such talk. And if they refuse to stop such inflammatory backbiting, we must break fellowship with them. Strife soon ceases and peace follows when those who fuel quarreling with their words are silent.
From: October 29, 2015
Lamentations was written to “lament” (to grieve and mourn) the destruction of Jerusalem by the prophet Jeremiah. It calls the remnant of Judah to “cry out” to the Lord in their distress. Like the book of Job, it puzzles over the results of evil and suffering in the world. But unlike Job, which dealt with apparently undeserved evil, Jeremiah lamented a suffering that was of the people’s own making. It is a difficult book to read. Yet, it reminds us of our need to genuinely repent of sin and the suffering that inevitably follows. It calls us to lament over sin’s consequence and to beg God’s forgiveness, mercy and restoration. Only those who have hit life’s bottom seem to understand this lament of Jeremiah. Only those who are ready to “cry out in the night” find that these words give expression to the state of their hearts.
From: October 29, 2014
David understood something about God’s “love and justice.” He had learned both the loving mercy and the holy righteousness of God. Some today would view God with an “either/or” perspective. They “either” focus too much on God’s love, making Him a saccharine sweet, permissive push-over grandparent with a white beard (like Santa). “Or” they see an angry judge who is to blame for every war, disease, terrorist attack and natural disaster that befalls us. However, the Lord’s character is not simply “either/or,” but “both/and.” He is “both” full of love “and” holiness. The two traits are fully and equally His. Certainly the greatest revelation of God’s love and justice is seen in the cross of Christ. It was God’s great love that sent His Son and God’s great holiness that was satisfied by Christ’s sacrifice. At the cross we see God’s love and justice intersect.