“You will all fall away, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’” (Mark 14:27 ESV).
In Mark’s gospel, he described how Jesus warned His disciples on the night before His crucifixion that they would all fall away. Jesus spoke these words as they walked toward the Mount of Olives after the Passover meal. He explained their coming desertion by quoting Zechariah 13:7, where the Lord declared, “I will strike the shepherd, and the sheep will be scattered.” By applying this prophecy to Himself, Jesus revealed that His suffering and the disciples’ scattering were not accidents but part of God’s sovereign plan. Though the disciples were devoted followers, fear and confusion would cause them to flee when Jesus was arrested. Yet this failure would not be final. In the very next verse, Jesus promised that after His resurrection He would go before them into Galilee. Mark therefore showed his readers that the disciples’ temporary desertion fulfilled Scripture, demonstrated the weakness of even faithful followers, and ultimately led to their restoration after the risen Shepherd gathered them again.
This passage reminds us that even sincere believers can sometimes stumble when trials come. Like the disciples, we may believe we are strong, only to discover our weakness when fear, pressure, or disappointment confronts us. Yet our hope does not rest in our perfect faithfulness but in Christ’s faithful shepherding. God’s purposes are never undone by our weakness. The same Shepherd who predicted the scattering of His disciples also promised to gather them again. After the resurrection, He restored and recommissioned them for His mission. When we stumble, we can repent and return to Him, trusting that He still leads, restores, and accomplishes His purposes through us. Therefore, we take comfort in this truth: even when we falter, our Shepherd does not abandon us. Even faithful followers may scatter, but the faithful Shepherd never leaves nor forsakes His sheep.
PRAYER: Dear Father, we confess that we are often weaker than we think. Like the disciples, we may stumble when pressure or fear comes. Thank You that our hope rests not in our strength but in Your Son, our faithful Shepherd. When we fall short, draw us back to You, restore our hearts, and help us follow Jesus with renewed faith. Strengthen us to trust Your sovereign plan even in difficult moments. Keep us close to our Shepherd, who never leaves nor forsakes His sheep. In Jesus’ name, amen.
‘But Moses said to him, “Are you jealous for my sake? Would that all the LORD’s people were prophets, that the LORD would put his Spirit on them!”‘ (Numbers 11:29 ESV).
In Numbers 11, Moses was overwhelmed with the burden of leading Israel, so God took some of the Spirit that was upon Moses and distributed it to seventy elders, enabling them to prophesy. When two men outside the designated group also received the Spirit and prophesied, Joshua wanted to stop them. But Moses’ response was remarkable, rather than being jealous, he longed for the Spirit to be upon all of God’s people. His desire pointed forward to what would one day be fulfilled at Pentecost (Acts 2), when God poured out His Spirit on all believers, not just a select few.
Moses’ longing is now our reality. Through Christ, we live in the age when every believer has access to God’s power, guidance, and gifting by His Spirit. The Spirit is not limited to a chosen few but is given to all who trust in Jesus. This truth should stir us to seek more of the Spirit’s work in our lives, empowering us to live boldly for Christ, share the gospel, and build up the church.
Are you relying on the Spirit today? Remember the command from God’s Word: “Be filled with the Spirit” (Eph. 5:18).
PRAYER: Heavenly Father, thank You for the gift of Your Spirit. Just as You empowered the elders in Moses’ day, fill us afresh with Your Spirit today. Help us to walk in Your power, speak Your truth, and live for Your glory. May we never take Your presence for granted, but seek to be led by You in all we do. In Jesus’ name, Amen.
“And when they had sung a hymn, they went out to the Mount of Olives” (Mark 14:26 ESV).
On the Thursday night before His crucifixion, Jesus and His disciples sang a hymn together after finishing the Passover meal. O what joy it must have been to hear His voice sing praises to God! How wonderful to have been one of the disciples who joined with Him in harmony. But what hymn did they sing?
The phrase “sung a hymn” is “hymneō” (ὑμνέω) is one word in the Greek. Literally, “They ‘hymned’ as they went out.” We don’t have a verb for “hymning,” but we did borrow the Greek for our English word, “hymn.”
What is a hymn? The hymn is a unique form of worship music that usually begins as a poem before music is added. It is easy to sing, metrically precise, and sounds as good to the ear with or without accompaniment. It can be read aloud in private devotions, sung alone or together. Hymns are rich with words and doctrines from Scripture.
There are other types of worship songs. The apostle Paul encouraged singing three types in his letter to the Colossian church. Paul encouraged them to sing “psalms and hymns and spiritual songs, with thankfulness in their hearts to God” (Col. 3:16).
So, what hymn did Jesus sing the night before His crucifixion? Jewish tradition called for singing the Paschal Psalms, Psalms 113 through 118, after the Passover meal. These psalms surely fit the definition of a hymn. They also match perfectly with the moment in time that Jesus faced.
Take a moment and read through Psalms 113 through 118. Pay special attention to the words of Psalm 118. Imagine you’re with the disciples as Jesus sings, while walking out into the night through the Eastern Gate of Jerusalem and up the Mount of Olives to pray.
PRAYER: Dear Father, we sing praises to You for salvation. For Your Son has paid for it in full. We sing in worship, sensing Your Spirit singing with us. We marvel that You “rejoice over us with singing” (Zeph. 3:17). In Jesus’ name, amen.
“While they were at Hazeroth, Miriam and Aaron criticized Moses because he had married a Cushite woman. They said, “Has the Lord spoken only through Moses? Hasn’t he spoken through us, too?” But the Lord heard them” (Numbers 12:1-2 NLT).
Moses often had to endure the grumbling of the people, but it must have been even more painful when they spoke against his new wife. Even his own sister and brother, Miriam and Aaron, spoke behind his back concerning the “Cushite” woman (She was probably from Ethiopia or Sudan). And the Lord heard them.
Miriam seems to have been the leader in the backbiting. Aaron just followed along as usual, as he had with the golden calf incident. Miriam was, after all, the older sister. The one who had watched over baby Moses as he floated down the Nile and saw him taken up by the princess of Egypt. She was a prophetess in Israel. Perhaps she had risen to a position of influence with Moses after the apparent death of his first wife. And now, with this Ethiopian woman in his life, she felt a loss of influence with Moses.
Or perhaps she was upset that he had chosen a Cushite to marry. If Miriam and Aaron were against Moses marrying her because of her nationality or skin color, then God’s response to their racism was soon made clear. They were against Moses because of his wife, “so the LORD’s anger burned against them” (Num. 12:9).
A couple of takeaways: 1) Don’t speak against someone’s wife. God is listening. 2) Don’t speak against God’s man. It makes God angry.
PRAYER: Dear Father, we confess our tendency to criticize others, yet You are the only true Judge. Forgive us. Especially where the sin of racism might be involved. Help us to see others as You do, through the eyes of love. In Jesus’ name, amen.
Jesus invited Simon Peter, James, and John to keep watch and pray with Him in the Garden of Gethsemane. It was the night of His betrayal, the day before His trial and crucifixion. He wanted them as prayer partners. They were willing, but their flesh was weak. It had been a long day and they kept dozing off.
Sometimes it’s best to pray while standing or walking, so the body not only stays awake, but stays engaged and focused. And sometimes it’s good to pray with prayer partners. For their prayers have the potential to encourage and energize your own prayers.
Has Jesus invited us to pray with Him? Listen to the words of Jesus in the gospel of John, “If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you” (John 15:7). The key to following is abiding and the key to abiding is asking. Asking is the currency of the Kingdom.
Jesus not only invites us to pray with Him, but to pray in His name: “Most assuredly, I say to you, whatever you ask the Father in My name He will give you” (John 16:23).
PRAYER: Lord, we are amazed at the invitation to pray with You. Who are we that You would have us as prayer partners? Who are we that You would stir our hearts to pray not only for our family and friends, but also for the nations? May we so abide in You and You in us that our prayers are in alignment with Yours. We want to pray in the Spirit. Our flesh is weak, but we want to grow in prayer. Thank You Lord for calling us to this high and holy endeavor of prayer. In Jesus’ name, Amen.
Moses often had to endure the grumbling of the people, but it must have been even more painful when they spoke against his new wife. Even his own sister and brother, Miriam and Aaron, spoke behind his back concerning the “Cushite” woman (She was probably from Ethiopia or Sudan). And the Lord heard them.
Miriam seems to have been the leader in the backbiting. Aaron just followed along as usual, as he had with the golden calf incident. Miriam was, after all, the older sister. The one who had watched over baby Moses as he floated down the Nile and saw him taken up by the princess of Egypt. She was a prophetess in Israel. Perhaps she had risen to a position of influence with Moses after the apparent death of his first wife. And now, with this Ethiopian woman in his life, she felt a loss of influence with Moses.
Or perhaps she was upset that he had chosen a Cushite to marry. If Miriam and Aaron were against Moses marrying her because of her nationality or skin color, then God’s response to their racism was soon made clear. They were against Moses because of his wife, “so the LORD’s anger burned against them” (Num. 12:9).
A couple of takeaways: 1) Don’t speak against someone’s marriage because of skin color. God is listening. 2) Don’t speak against God’s man. It makes God angry.
PRAYER: Dear Father, we confess our tendency to criticize others, yet You are the only true Judge. Forgive us. Especially where the sin of racism is involved. Help us to see others as You do, through the eyes of love. In Jesus’ name, amen.
On the Thursday night before His crucifixion, Jesus and His disciples sang a hymn together after finishing the Passover meal. My first observation is that Jesus sang. O what joy it must have been to hear His voice sing praises to God! How wonderful to have been one of the disciples who joined with Him in harmony. But what hymn did they sing?
The Greek word translated “sang a hymn” is “hymneō” (ὑμνέω). Literally, “They ‘hymned’ as they went out.” We don’t have a verb for “hymning,” but we did borrow the Greek noun, “hymnos,” for our English noun, “hymn.” What is a hymn? The dictionary says, It is “a religious song or poem, typically of praise to God.” Yet, in both Jewish and Christian circles, the word hymn is used in a more precise way.
In their book, “Sing With Understanding: An Introduction to Christian Hymnody,” authors Eskew and McElrath describe a hymn as a kind of poem set to music. They write, “It should be simple and metrical in form, genuinely emotional, poetic and literary in style, spiritual in quality, and in its ideas so direct and so immediately apparent as to unify a congregation while singing it.”
So, the hymn is a unique form of worship music that usually begins as a poem before music is added. It is easy to sing, metrically precise, and sounds as good to the ear with or without accompaniment. It can be read aloud in private devotions, sung alone or together. Hymns are rich with words and doctrines from Scripture.
There are other types of worship songs. The apostle Paul encouraged singing three types in his letter to the Colossian church: “Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God” (Col. 3:16).
So, what hymn did Jesus sing the night before His crucifixion? Jewish tradition called for singing the Paschal Psalms, Psalms 113 through 118, after the Passover meal. These psalms surely fit the definition of a hymn. They also match perfectly with the moment in time that Jesus faced.
Take a moment and read through Psalms 113 through 118. Pay special attention to the words of Psalm 118. Imagine you’re with the disciples as Jesus sings, while walking out into the night through the Eastern Gate of Jerusalem and up the Mount of Olives to pray.
PRAYER: Dear Father, we sing praises to You for salvation. For Your Son has paid for it in full. We sing in worship, sensing Your Spirit singing with us. We marvel that You “rejoice over us with singing” (Zeph. 3:17). In Jesus’ name, amen.
Jesus invited Simon Peter, James, and John to keep watch and pray with Him in the Garden of Gethsemane. It was the night of His betrayal, the day before His trial and crucifixion. He wanted them as prayer partners. They were willing, but their flesh was weak and they kept dozing off.
Has Jesus invited you to pray with Him? Listen to the words of Jesus in the gospel of John, “If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you” (John 15:7). The key to following is abiding and the key to abiding is asking. Asking is the currency of the Kingdom.
Jesus not only invites us to pray with Him, but to pray in Him: “Most assuredly, I say to you, whatever you ask the Father in My name He will give you” (John 16:23).
PRAYER: Lord, we are amazed at the invitation to pray with You. Who are we that You would have us as prayer partners? Who are we that You would stir our hearts to pray not only for our family and friends, but also for the nations? May we so abide in You and You in us that our prayers are in alignment with Yours. We want to pray in the Spirit. Our flesh is weak, but we want to grow in prayer. Thank You Lord for calling us to this high and holy endeavor of prayer. In Jesus’ name, Amen.
On the Thursday night before His crucifixion, Jesus and His disciples sang a hymn together after finishing the Passover meal. My first observation is that Jesus sang. O what joy it must have been to hear His voice sing praises to God! How wonderful to have been one of the disciples who joined with Him in harmony. But what hymn did they sing?
The Greek word translated “sang a hymn” is “hymneō” (ὑμνέω). Literally, “They ‘hymned’ as they went out.” We don’t have a verb for “hymning,” but we did borrow the Greek noun, “hymnos,” for our English noun, “hymn.” What is a hymn? The dictionary says, It is “a religious song or poem, typically of praise to God.” Yet, in both Jewish and Christian circles, the word hymn is used in a more precise way.
In their book, “Sing With Understanding: An Introduction to Christian Hymnody,” authors Eskew and McElrath describe a hymn as a kind of poem set to music. They write, “It should be simple and metrical in form, genuinely emotional, poetic and literary in style, spiritual in quality, and in its ideas so direct and so immediately apparent as to unify a congregation while singing it.”
So, the hymn is a unique form of worship music that usually begins as a poem before music is added. It is easy to sing, metrically precise, and sounds as good to the ear with or without accompaniment. It can be read aloud in private devotions, sung alone or together. Hymns are rich with words and doctrines from Scripture.
There are other types of worship songs. The apostle Paul encouraged singing three types in his letter to the Colossian church: “Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God” (Col. 3:16).
So, what hymn did Jesus sing the night before His crucifixion? Jewish tradition called for singing the Paschal Psalms, Psalms 113 through 118, after the Passover meal. These psalms surely fit the definition of a hymn. They also match perfectly with the moment in time that Jesus faced.
Take a moment and read through Psalms 113 through 118. Pay special attention to the words of Psalm 118. Imagine you’re with the disciples as Jesus sings, while walking out into the night through the Eastern Gate of Jerusalem and up the Mount of Olives to pray.
Moses often had to endure the grumbling of the people, but it must have been even more painful when they spoke against his new wife. Even his own sister and brother, Miriam and Aaron, spoke behind his back concerning the Ethiopian woman. Yet, the Lord heard them.
Miriam seems to have been the leader in the backbiting. Aaron just followed along as usual, as he had with the golden calf incident. Miriam was, after all, the older sister. The one who had watched over baby Moses as he floated down the Nile and saw him taken up by the princess of Egypt. She was a prophetess in Israel. Perhaps she had risen to a position of influence with Moses after the apparent death of his first wife. And now, with this Ethiopian woman in his life, she felt a loss of influence with Moses.
Or perhaps she was upset that he had chosen an Ethiopian to marry. The word “Ethiopian” was actually “Cushite” in the Hebrew. The land of Cush might point to the lands South of Egypt or lands in Arabia. If Miriam and Aaron were against his marrying her because of her nationality or skin color, then God’s response to their racism was soon made clear. They were against Moses because of his wife, “so the anger of the Lord was aroused against them” (Num. 12:9).
A couple of takeaways: 1) Don’t speak against God’s man. God is listening. 2) Don’t speak against someone’s marriage because of skin color. You might get leprosy and lose your skin. Miriam did.