“Honor the Lord with your wealth and with the firstfruits of all your produce; then your barns will be filled with plenty, and your vats will be bursting with wine” (Proverbs 3:9-10 ESV).
The Hebrew verb “honor” (kabad) may also be translated “give glory to” or “to give weight to.” This first involves recognizing that the Lord is worthy of honor because He is both Owner and Giver of all things. Second, it means we give the Lord the honor that He is due. So, we give our “firstfruits” (the first part of our income) to the Lord to show that we put Him first. We also manage all of our income and possessions with the understanding that God is Owner and we are His stewards.
In return, the Lord promises our barns will be filled with plenty and our vats will overflow with wine. In other words, we can’t out give our God. God blesses generosity.
However, our motivation is not to be “giving to get,” as if we are in some sort of reciprocal relationship with God. Our motivation is to honor God because He is worthy and because He has already blessed us. His promise of abundant blessing should free us to be generous towards God, recognizing that everything comes from Him and that it is He that meets our every need.
Many say that they honor God, but it is merely lip service. Do you give “honor” (priority, glory, weight) to the Lord? Do you honor Him with the first part of time, talent, and treasure?
PRAYER: Dear Father, we love and honor You above all. Help us to show this with the way we steward our time, talent and treasure for You. We are Yours. We have been blood bought by Jesus and our lives are not our own. Strengthen us and give us wisdom to always live worthy of our calling as Your children. In Jesus’ name, amen.
“Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners” (Matthew 9:13 ESV).
When the Pharisees asked why Jesus ate with sinners, He answered them with a common rabbinic response, “Go and learn.” For rabbis were known for sending their students back to the Scriptures to discover the answers to their own questions.
The quotation that Jesus encouraged them to study was from the prophet Hosea where God had said, “For I desire mercy and not sacrifice” (Hosea 6:6). In other words, God valued doing good and showing mercy to others, higher than He valued the offering of religious sacrifices.
Jesus had put his finger on the Pharisees’ hypocrisy. They followed the letter of the law, performing its religious rites, but neglected the spirit of the law, failing to show mercy to others. Jesus challenged them to “go and learn” that they might recognize their own need for mercy and forgiveness. For those who have been shown mercy by the Lord, are called to be merciful to others.
The apostle James wrote, “Be doers of the word, and not hearers only, deceiving yourselves” (James 1:22). The Pharisees had deceived themselves into thinking that because they knew the Word, they were better than others. But Jesus called them out, challenging them to “go and learn.”
Will you obey the Teacher’s instruction to go and learn?
PRAYER: Dear Father, as we read and study Your Word, help us to go and learn. Strengthen us by Your Spirit to be doers of the Word and not hearers only. Fill us with Your mercy and compassion for others. In Jesus’ name, amen.
‘Jesus knew what they were thinking, so he asked them, “Why do you have such evil thoughts in your hearts?”‘ (Matthew 9:4 NLT).
When Jesus forgave the sins of the paralyzed man, some religious teachers who witnessed it said to themselves that he had committed blasphemy. For only God can forgive sin. Yet, Jesus “knew what they were thinking.” They must have been shocked to have Jesus turn to speak to them as they stood along the back of the crowd, whispering among themselves.
However, there is no record of their repentance. Their intellectual and religious pride prevented them from recognizing the Son of God. Their evil and darkened hearts wouldn’t allow them to see with their own eyes that Jesus is the Christ.
The apostle Paul described the state of those apart from God saying, “Their minds are full of darkness; they wander far from the life God gives because they have closed their minds and hardened their hearts against him” (Eph. 4:18).
Our thoughts come from our hearts and our hearts are affected by our thoughts. Who can give us new hearts and new minds? Jesus can. Yet we must surrender our thought life and will to Him.
PRAYER: Dear Father, we surrender our hearts, the seat of our will, to You, O Lord. We want to know and do what pleases You. Give us the peace of Christ to rule our minds and hearts. Help us to take every thought captive to bring them into obedience to Your will. In Jesus’ name, amen.
The Pharisees asked why Jesus ate with sinners and He answered with a rabbinic response: “Go and learn.” For rabbis were known for sending their students back to the Scriptures to discover the answers to their own questions. Jesus quoted from the prophet Hosea where God had said, “For I desire mercy and not sacrifice” (Hosea 6:6). In other words, God valued doing good and showing mercy to others, higher than He valued the offering of sacrifices.
That’s what Jesus was doing. He was showing compassion and mercy to those who were sinners. While the Pharisees were unmerciful to them and dishonest about their own need for repentance. They didn’t recognize that they too were sinners in need of God’s mercy.
Those who admit that they are sinners, will recognize their need for a Savior and hear Christ’s call. Those who believe themselves good, or at least as good or better than the next man, will not. For they see no need for salvation.
Will you go to the Scriptures and learn?
PRAYER: Dear Father, we have answered Christ’s call to repent and placed our trust in Him for forgiveness of sin. In Him, we see Your highest expression of mercy. Yet, we also see Your highest expression of justice. For You sent Him to redeem us by His sacrifice, dying on a cruel cross to pay for our sin debt. Thank You, Father, that You sent Jesus to redeem us sinners! In His name we pray, amen.
The Pharisees asked why Jesus ate with sinners and He answered with a rabbinic response: “Go and learn.” For rabbis were known for sending their students back to the Scriptures to discover the answers to their own questions. Jesus quoted from the prophet Hosea where God had said, “For I desire mercy and not sacrifice” (Hosea 6:6). In other words, God valued doing good and showing mercy to others, higher than He valued the offering of sacrifices.
That’s what Jesus was doing. He was showing compassion and mercy to those who were sinners. While the Pharisees were unmerciful to them and dishonest about their own need for repentance. They didn’t recognize that they too were sinners in need of God’s mercy.
Those who admit that they are sinners, will recognize their need for a Savior and hear Christ’s call. Those who believe themselves good, or at least as good or better than the next man, will not. For they see no need for salvation.
Will you go to the Scriptures and learn?
PRAYER: Dear Father, we have answered Christ’s call to repent and placed our trust in Him for forgiveness of sin. In Him, we see Your highest expression of mercy. Yet, we also see Your highest expression of justice. For You sent Him to redeem us by His sacrifice, dying on a cruel cross to pay for our sin debt. Thank You, Father, that You sent Jesus to redeem us sinners! In His name we pray, amen.
The Hebrew verb “honor” (kabad) may also be translated “give glory to” or “to give weight to.” This first involves recognizing that the Lord is worthy of our honor because He is both Owner and Giver of all things. Second, it means we give the Lord the honor that He is due. So, we give our “firstfruits” (the first part of our income) to the Lord to show that we put Him first. We also manage all of our income and possessions with the understanding that God is Owner and we are His stewards.
In return, the Lord promises our barns will be filled with plenty and our vats will overflow. In other words, we can’t out give our God. Our motivation for giving should not be to get more back from God, but His promise of supply should free us to be generous towards God, recognizing that everything comes from Him and that it is He that meets our every need.
Many say that they honor God, but it is merely lip service. Do you give “honor” (priority, glory, weight) to the Lord?
PRAYER: Dear Father, we love and honor You above all. Help us to show this with the way we steward our time, talent and treasure for You. We are Yours. We have been blood bought by Jesus and our lives are not our own. Strengthen us and give us wisdom to always live with worthy of our calling as Your children. In Jesus’ name, amen.
When Jesus forgave the sins of the paralyzed man, some religious teachers who witnessed it said to themselves that he had committed blasphemy. For only God can forgive sin. Yet, Jesus “knew what they were thinking.” They must have been shocked to have Jesus turn to speak to them as they stood along the back of the crowd, whispering among themselves. However, there is no record of their repentance. Their intellectual pride prevented them from seeing Jesus for who He is— the Son of God and Messiah.
In this one encounter, Jesus forgave sin, caused the lame to walk, and knew what others were thinking and what was truly in their hearts. Who else but God could do this?
The religious teachers said to themselves, “Does he think he’s God?”
Yes. Yes, He does. And so do all those who believe in Him.
“Rehoboth.” The name means “spacious.” And space to live in peace was really all that Isaac desired. The Philistines had stopped up the wells in the land of Gerar that Abraham had dug. So, Isaac dug again those wells and named them what his father Abraham had named them. Yet, the Philistines were envious of Isaac’s prosperity. The king of the Philistines, Abimelech, told Isaac to “go away” from them because they were too mighty. So Isaac moved. In the valley nearby, his servants found water and dug another well, which the Philistine herdsman claimed. Isaac moved again. Dug another well, but same story… locals quarreled with him and claimed ownership. So, Isaac moved again and dug another well, which he named “Rehoboth.” Finally, no locals quarreled over the well. Isaac gave the Lord thanks that He had given them peace and room to prosper at last.
I suppose Isaac could have fought and defeated the herdsmen in the valley of Gerar, but that would not have brought peace. Those wells were certainly his, he dug them, but he surrendered them to keep the peace. This wasn’t cowardice or weakness. Abimelech acknowledged that Isaac was “mightier” than they were. Isaac sought peace and God gave him that and more. God gave him spaciousness and blessing.
Jesus answered the question of the disciples of John the Baptist with His own question. Indirectly, His question revealed two things about Himself: 1) Jesus is the Bridegroom, and 2) He would be taken away. These two facts were more important than their question concerning why Christ’s disciples didn’t fast. Of course, He answered that too, by saying they will fast after the “bridegroom is taken away from them.” John’s disciples came to Jesus wanting to know why His disciples didn’t fast. Why didn’t they deny themselves to focus their souls on hearing from God? And Jesus essentially told them that they didn’t have to fast because God is with them already, the Bridegroom, the Messiah had come. He also let them know that He would be forcibly taken away, predicting His coming crucifixion.
Jesus gave this response to the disciples of John the Baptist when they asked why Christ’s disciples didn’t fast. To understand His response we must first understand the metaphor He used. In that day containers for liquid were often made from animal skins. In the fermentation process of new wine, yeast converts the natural sugar in the grapes into alcohol and CO2. This causes expansion. New wineskins can handle this expansion because of their flexibility. On the other hand, old wine has finished its fermentation process and old wineskins have aged and lost their flexibility.
In context, Jesus uses this metaphor to compare old wine to the Old Covenant of the Law and new wine to the New Covenant of Grace that He was inaugurating. The hearers then, are compared to the wineskins. Some, will be unable to understand Christ’s redemption and will continue to pursue good works and ritualistic religion as a means to please God. They are like the old wineskins. Yet, others will recognize their own sinfulness and rely on Christ’s sacrifice and grace. They are like the new wineskins.
We have to be willing to let go of our own human effort at righteousness and freely receive Christ’s sacrifice for our sin in order to receive this “new wine,” this new covenant with God.