“On that day there shall be a fountain opened for the house of David and the inhabitants of Jerusalem, to cleanse them from sin and uncleanness” (Zechariah 13:1 ESV).
Zechariah, writing to the post-exilic community of Judah who had returned from Babylonian exile, spoke words of hope that reached far beyond their immediate circumstances. While his audience faced spiritual discouragement and moral impurity, the prophet pointed them forward to “that day,” a future messianic age. This promise flowed directly out of the repentance described in Zechariah 12:10–14, where the people mourned as they looked upon the One they had pierced. Zechariah proclaimed that God Himself would open a fountain, not a basin, nor a cup, but a fountain for the house of David and the inhabitants of Jerusalem. This fountain symbolized a divinely provided, abundant, and ongoing cleansing that surpassed the limited, repetitive sacrifices and ceremonial washings of the Mosaic Law. It addressed not only outward impurity but both sin and uncleanness, guilt and defilement, anticipating a greater, final work of redemption.
This verse reminds us that forgiveness flows from repentance and that cleansing comes from God’s provision, not our effort. We are prone to treat sin lightly, but the cross of Christ reminds us of its cost. We rejoice that the fountain is not something we can fill or maintain. It is sufficient for all our sin, permanent in its power, accessible to every repentant heart, and entirely provided by God. Through Jesus Christ, the fountain has been opened for us. As 1 John 1:7 declares, “the blood of Jesus his Son cleanses us from all sin.”
When we sing, “There is a fountain filled with blood, drawn from Immanuel’s veins; and sinners, plunged beneath that flood, lose all their guilty stains,” we confess that this ancient promise has been fulfilled at the cross. We are cleansed not by repeated rituals, but by a Savior whose “once for all” (Heb. 10:10) sacrifice never loses its cleansing power. Let us live daily in the grace of the fountain that never runs dry.
PRAYER: Dear Father, we thank You for opening a fountain of cleansing through Your Son. Lead us to true repentance when we stray, and remind us that Your grace is sufficient and always available. Remind us that we have been fully washed by the blood of Christ, and help us live in the joy and freedom of forgiven hearts. In Jesus’ name, amen.
“For the testimony of Jesus is the spirit of prophecy” (Revelation 19:10 ESV).
When John the Revelator heard the worship of heaven and the angel proclaim the blessing of being invited to the marriage supper of the Lamb, he fell down to worship the angel. But the angel rebuked him saying, “You must not do that! I am a fellow servant with you and your brothers who hold to the testimony of Jesus. Worship God.”
The meaning seems to be, that the angel, John, and their fellow-servants, were all doing the same work of bearing testimony to Jesus, therefore they were all on equal footing. They were “fellow servants” of the gospel of Jesus and their proper worship was due Him alone.
The spirit of prophecy, the essence of truly prophetic preaching, is the testimony of Christ. This is why the apostle Paul wrote, “Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God” (1 Cor. 1:22-24).
We therefore must make it clear that our witness is not self-improvement through human effort or rule-keeping, but Jesus our Sacrifice, Jesus our Savior, Jesus our Sovereign. A clear and simple testimony about Jesus is the essence of truly prophetic preaching.
PRAYER: Dear Father, as we study Your Word, help us to look for Christ on every page. For Your Word testifies of Him. And as we proclaim Your Word to others, help us to always testify of Christ. We want to be known as fellow servants of those who hold to the testimony of Jesus. For it’s in His name we pray, amen.
“Then I will pour out a spirit of grace and prayer on the family of David and on the people of Jerusalem. They will look on me whom they have pierced and mourn for him as for an only son. They will grieve bitterly for him as for a firstborn son who has died” (Zechariah 12:10 NLT).
The prophet Zechariah wrote around 520 BC. This was 500 years before Christ and 2500 years before the present age. His book is filled with Messianic prophecies. Here, we see a Messianic reference to “firstborn son” who the people of Israel would look on and finally acknowledge as the Messiah whom they had “pierced.” Recognizing Him they would mourn and weep bitterly.
Certainly, the prophecy that they would pierce the Son has already come to pass at Christ’s crucifixion. But that they would acknowledge Him and mourn has only been partially fulfilled. A great outpouring of the Spirit took place at Pentecost and thousands of Jews were saved. Yet, most of them have rejected Christ. Zechariah’s prophecy points to a future time when a great spiritual awakening will take place among the Jews, so that they finally look on Him whom they have pierced and mourn in repentance. This will happen before true peace comes to Jerusalem.
Have you looked on Him whom you have pierced? For He was “pierced for our transgressions” (Isa. 53:5). Have you mourned and repented of your sin that wounded Him? Have you believed in the only begotten Son, Jesus, and received the eternal life found only in Him?
PRAYER: Dear Father, thank You for the many prophecies foretelling Christ’s coming. It gives us great encouragement and hope. For Your Word is true and faithful. We long for the Day of Christ’s return, yet until then, give us strength to proclaim the gospel. In Jesus’ name, amen.
I’m on my annual study retreat, so I’ve been taking more time to star gaze in the evenings and consider God’s greatness. Since the launching of the Hubble Space Telescope, astronomers have observed that there are an almost infinite number of stars in the universe. In our own Milky Way galaxy there are over 100 billion stars. And scientists estimate that there are at least 10 trillion galaxies with each containing a similar number of stars. When dealing with such incredible numbers, who could possibly count the stars? The Bible says that God can. He not only knows their number, “He calls them all by name.”
Ancient human observers gave the stars names like “Betelgeuse,” which in Arabic means “Armpit,” describing its position in the constellation called “Orion the Hunter.” Modern astronomers prefer more precise nomenclature, giving Betelgeuse the designation “HD39801.” I suppose they ran out of Greek letters and Greek gods rather quickly once the Hubble launched.
An infinite God has no problem naming an infinite number of stars. After all, He made them and flung them across the heavens with a word. If He calls all the stars by name, surely He must call us by name too.
PRAYER: Dear Father, gazing at the stars and considering their names, we look past the creation to You, the Creator. For You are great. You are transcendent, yet also immanent. For You are with us and have called us to Yourself by name. And You have given us salvation through believing in the name of Jesus. In His name we pray, amen.
The prophet Zechariah wrote around 520 BC. This was 500 years before Christ and 2500 years before the present age. His book is filled with Messianic prophecies. Here, we see a Messianic reference to “an only child,” a “firstborn” who the people of Israel would “look” on and finally acknowledge as the Messiah whom they had “pierced.” Recognizing Him they would “mourn” and “weep bitterly.”
Certainly, the prophecy that they would pierce the Son has already come to pass at Christ’s crucifixion. But that they would acknowledge Him and mourn has only been partially fulfilled. A great outpouring of the Spirit took place at Pentecost and thousands of Jews were saved. Yet, most of them have rejected Christ. Zechariah’s prophecy points to a future time when a great spiritual awakening will take place among the Jews, so that they finally look on Him whom they have pierced and mourn in repentance. This will happen before true peace comes to Jerusalem.
Have you looked on Him whom you have pierced? Looking on Him and believing, by His wounds we are healed.
PRAYER: Dear Father, thank You for the many prophecies foretelling Christ’s coming. It gives us great encouragement and hope. For Your Word is true and faithful. We long for the Day of Christ’s return, yet until then, give us strength to proclaim the gospel. In Jesus’ name, amen.
I’m on my annual study retreat, so I’ve been taking more time to star gaze in the evenings and consider God’s greatness. Since the launching of the Hubble Space Telescope, astronomers have observed that there are an almost infinite number of stars in the universe. In our own Milky Way galaxy there are over 100 billion stars. And scientists estimate that there are at least 10 trillion galaxies with each containing a similar number of stars. When dealing with such incredible numbers, who could possibly count the stars? The Bible says that God can. He not only knows their number, “He calls them all by name.”
Ancient human observers gave the stars names like “Betelgeuse,” which in Arabic means “armpit,” describing its position in the constellation they called “Orion the Hunter.” Modern astronomers prefer more precise nomenclature, giving the star Betelgeuse the designation “HD39801.” I suppose they ran out of Greek letters and Greek gods rather quickly once the Hubble launched.
An infinite God has no problem naming an infinite number of stars. After all, He made them and flung them across the heavens with a word. If He calls all the stars by name, surely He must call us by name too.
PRAYER: Dear Father, looking at the stars tonight and considering their names, we look past the creation to You, the Creator. For You are great. You are awesome and we worship You. As we lay our heads on our pillows this night, may we sleep and dream dreams of You. In Jesus’ name, amen.
The prophet Zechariah wrote around 520 BC. This was 500 years before Christ and 2500 years before the present age. His little book is filled with Messianic prophecies. Here, we see a Messianic reference to “an only son,” a “firstborn” who the people of Israel would “look on” and finally acknowledge as the Messiah whom they had “pierced.” Recognizing Him they would “mourn” and “grieve bitterly.”
Certainly, the prophecy that they would pierce the Son has already come to pass at Christ’s crucifixion. But that they would acknowledge Him and mourn has only been partially fulfilled. A great outpouring of the Spirit took place at Pentecost and thousands of Jews were saved. Yet, most of them have rejected Christ. Zechariah’s prophecy points to a future time when a great spiritual awakening will take place among the Jews, so that they finally “look” on Him “whom they have pierced and mourn” in repentance. This will happen before true peace comes to Jerusalem.
Have you looked on Him whom you have pierced?
PRAYER: Dear Father, thank You for the many prophecies foretelling Christ’s coming. It gives us great encouragement and hope. For Your Word is true and faithful. We long for the Day of Christ’s return, yet until then, give us strength to proclaim the gospel. In Jesus’ name, amen.
A FUTURE SPIRITUAL AWAKENING IS COMING TO JERUSALEM
The prophet Zechariah wrote around 520 BC. This was 500 years before Christ’s first coming and over 2500 years before the present age. Here, we see a reference to “an only son,” a “firstborn” who the people of Israel will “look on” and finally acknowledge as the long awaited One whom they have “pierced.” Recognizing Him, they will “mourn” and “grieve bitterly,” in repentance.
Notice the unusual use of pronouns that point to the Divine nature of the One they have pierced. God is clearly speaking when He says, “I… will pour out” and then again when He says, “They will look on… ME …whom they have pierced,” but then changes pronouns in the same sentence saying, they will “mourn for… HIM … as for an only Son.” God told them that they would one day recognize the One they had crucified as both “ME” and “HIM.” This is the paradox of the Trinity. For the trinitarian nature of God is seen in Zechariah, as the Spirit and the Son are referenced here by God the Father.
A future day of spiritual awakening will come to the Jewish people before Christ’s return when they will recognize Jesus as Messiah. God has said it. And it will come to pass.
Since the launching of the Hubble Space Telescope, astronomers have observed that there are an almost infinite number of stars in the universe. In our own Milky Way galaxy there are over 100 billion stars. And scientists estimate that there are at least 10 trillion galaxies with each containing a similar number of stars. When dealing with such incredible numbers, who could possibly count the stars? The Bible says that God can. He not only knows their number, “He calls them all by name.”
Ancient human observers gave the stars names like “Betelgeuse,” which in Arabic means “armpit,” describing its position in the constellation they called “Orion the Hunter.” Modern astronomers prefer more precise nomenclature, giving the star Betelgeuse the designation “HD39801.” I suppose they ran out of Greek letters and Greek gods rather quickly once the Hubble launched.
But an infinite God has no problem naming an infinite number of stars. He has yet to share these names with us, but I’m thinking that He prefers the ancient names to the modern ones.
John saw the curtains of heaven drawn back and Christ making His triumphal entry. The former entry that Jesus made into Jerusalem on Palm Sunday was a foreshadowing of this. On that day Jesus rode into Jerusalem on a donkey, coming as the Lamb of God sent to take away the sin of the world. Yet, John saw a day coming when Christ would appear riding on a white stallion as the Lord of lords and King of kings, sent to judge and make war against those who have rebelled against God and rejected His Son. Jesus has already won the victory against sin and Satan on the cross. The final skirmish will soon be here.