From: December 22, 2020
From: December 22, 2020
From: December 22, 2019
From: December 22, 2018
From: December 22, 2017
From: December 22, 2016
John’s prophecy tells of a figure that will recover from a “mortal wound” (Rev. 13:3), that will unite the world in worshiping him. This individual is sometimes called the Beast or the Antichrist. He is a counterfeit christ sent by Satan to deceive the world during the last 3 1/2 years of the Tribulation. Yet, those whose names are written in the Lamb’s “Book of Life” will not worship him, for they know and follow the true Christ. How do you keep from being deceived by a counterfeit? By knowing and believing in the genuine article.
From: December 22, 2015
Zechariah is filled with Messianic prophecies. Here, Israel was called to “sing and rejoice” in anticipation of Christ’s coming. This prophecy was partially fulfilled on Christmas day with the incarnation. As John proclaimed, “And the Word became flesh and dwelt among us” (John 1:14). Today, the Spirit of Christ continues to “dwell” in this world through His Church. Yet, we are to continue to “sing and rejoice” because Christ has come and is coming again to truly “dwell” with us as both Priest and King. This is Advent: Christ has come and is coming again.
From: December 22, 2014
“The Branch” is a title referring to a coming King in the line of David. The Davidic line in Zechariah’s day was preserved (in Zerubbabel), but no longer in possession of the throne. A branch is part of a family tree that has yet to reach its climax. One from David’s line would again take the throne, yet in this future day this “Servant/Branch” would be both King and Priest. The high priest, Jeshua (Yeshua, Jesus), and his fellow priests were “symbols of things to come,” they foreshadowed the coming Messiah who would combine the offices of king and high priest and make all of His followers a kingdom of priests with Him. This messianic prophecy is partially fulfilled in Christ’s first coming, but will be completely fulfilled in His soon return.
From: December 22, 2013
This psalm of David shows his familiarity with the worship of the Tabernacle. The temple incense was made from a recipe of ingredients that were not to be used elsewhere. The priests burned the incense in censers that filled the temple with their fragrance. The daily evening sacrifice was a burnt offering whose smoke would waft upward from the temple altar. David asks God to accept his prayer as incense and his lifted hands as sacrifice. Perhaps David was hiding in a cave or laying down under the stars, far from the house of the Lord. He asked God to let his voice and body be like the tabernacle’s worship.
From: December 22, 2012
David’s prayer is appropriate for all, but especially for those who presume to teach and preach. I pray this always, and even more fervently before stepping in front of God’s people on Sunday mornings.
From: December 22, 2011
David understood that no man can tame the tongue (James), so he asked for the Lord’s help. This is a great daily prayer, especially for those of us that talk a lot. Asking the Lord to guard our mouths, we should also request that He tune our ears for listening. Talk less, listen more.