The more that crowds gathered around Jesus, the more often He “withdrew” to pray. Jesus modeled an important rhythm between doing ministry and personal devotion. We recognize the need for food and rest for our physical bodies after exerting work, but we often overlook the need for our souls to be replenished after doing ministry. Do you ever withdraw to pray?
Moses kept a journal of their journey and all that the Lord had done for them. In this, their story was preserved for the generations. Keeping a spiritual journal is faith-building because we can see what God has done in our lives over time. A simple prayer journal that records our requests and God’s responses is an encouragement too. I keep a journal of all of my OYB meditations. Keep a journal and a pen near your Bible. They go well together.
The devil departed from tempting Jesus after three failed attempts. These are the same three temptations to which Adam succumbed. Yet, Jesus overcame them all. The temptation of Adam and Eve began with Satan’s question, “Did God really say?” (Gen.3:1). And so, he introduced the doubt of God’s Word into their minds, making them susceptible to his wiles. So Eve was deceived, deciding that the forbidden fruit “was good for food, that it was pleasant to the eyes, and desirable to make one wise” (Gen.3:6). The apostle John described these three temptations as targeting “the lust of the flesh, the lust of the eyes, and the pride of life” (1 John 2:16). Satan tempted Jesus and Adam with the same three tests: 1) The flesh (Adam: fruit; Jesus: bread), 2) the eyes (Adam: pleasant; Jesus: glory), 3) the pride (Adam: wisdom like God’s; Jesus: prove you’re the Son of God). While Adam doubted God’s Word, Jesus answered all three of Satan’s tests with quotations from God’s Word. Satan still uses the same bag of tricks today, but we can learn from Christ’s example and depend on His power to overcome temptation as He did. As the psalmist said, “Thy word have I hid in mine heart that I might not sin against Thee” (Psalm 119:11). In Christ, we are overcomers.
the son of Joseph, the son of Heli…” (Luke 3:23 NKJV).
Some point to the differences between the two genealogies found in Matthew and Luke as evidence of error in the Bible. However, the better explanation is that Matthew and Luke were writing from different perspectives. Matthew’s gospel presented Christ as King, while Luke’s presented him as Son of Man. Matthew followed the line of Joseph (Jesus’ legal father), through David’s son Solomon, while Luke followed the line of Mary (Jesus’ blood relative), though David’s son Nathan. Since there was no Greek word for “son-in-law,” Joseph was called the “son of Heli” by marriage to Mary, Heli’s daughter. Through either Mary’s or Joseph’s line, Jesus is a descendant of David. Tracing a genealogy through the mother’s side is unusual, but so was the virgin birth. Luke’s explanation is that Jesus was the son of Joseph, “as was supposed.” Matthew’s genealogy started with Abraham and ended with Jesus, showing his legal right to the Davidic throne, while Luke began with Jesus and traced his humanity all the way back to Adam and to God.
A Davidic psalm. A prayer asking God for His higher perspective and protection. Lead me to the higher rock. Set my feet, which are sinking in mud, on something firm. Put my mind above the daily distractions to see things from your heavenly heights. Raise my soul to a place of shelter from life’s storms. Lord, I am overwhelmed, protect me from my enemies. Show me how to get to “the rock.” Not “a rock,” but “the rock.” For there is only One who is “the” Rock and He is Jesus, the Christ (1 Cor. 10:4). Show me how to get to Jesus today!
Luke is the only gospel that described how Jesus grew up. The story of twelve year old Jesus talking with the teachers in the Temple, while His family was looking for Him, is a very interesting glimpse into His youth. And it begs the question, “What did it look like for the Son of God to grow up?” Luke summarized Christ’s growing years in a four part description. This description is helpful for those who want to grow to maturity as Jesus did.
The four areas of growth are:
1) Mental “wisdom”
2) Physical “stature”
3) Spiritual “favor with God”
4) Social “favor with men”
I use this verse to help set goals in my life each year, praying that Jesus will help me to grow more like Him. What are your “Luke 2:52” goals?
Although the incident that elevated the Aaronic priest, Phinehas, seems brutal to modern eyes, it resulted in a special covenant that God made with the tribe of Levi. This seems to be what Malachi 2:4 and 2:8 refer to as the “covenant of Levi.” God turned the curse that Jacob spoke over Levi (Gen. 49:5-7) on his deathbed, into a blessing. True, Levi would still be “scattered” in Israel as Jacob prophesied, but God made the tribe His special possession. The covenant with Levi was one of “peace” and of an “everlasting priesthood.” Depending on one’s eschatology, some would say that this covenant was inherited by the Church. While others would say that God still has a future for Israel and the Levites in a Millennial Temple.
After nine months being mute, Zacharias prophesied over his newborn son, John. All that the angel Gabriel predicted had come to pass. I suppose the silenced old Zacharias had plenty of time to contemplate the angel’s words during his wife’s pregnancy. Awe fell over the entire neighborhood as the tongue-tied priest became an articulate prophet, blessing his son. In this verse, he spoke the prophecy of Malachi 3:1 over his son, saying that he would be the preparer of the way for the Messiah. What if every child was so anticipated? What if every son had a father speaking a prophetic blessing over him?
This is one of the more bizarre stories in the Bible. The Israelites were once again grumbling against God and Moses because of the lack of water and variety of food in the wilderness, so God punished them with poisonous snakes. God hates grumbling. Grumbling is the opposite of thankfulness. Grumbling itself is like a venom that infects everyone that hears it with a spirit of ingratitude. When the people repented and cried out for forgiveness, God instructed Moses to make an image of a bronze serpent and to put it up on a pole for people to look upon and repent of their sin for healing. Strange that the symbol of their suffering would be God’s provision for their forgiveness and healing. Yet, this is exactly what God did when He sent Jesus to die in our place. For on the cross we see the image of what our own sin deserved. Jesus became the symbol of our suffering. As Jesus told Nicodemus, “And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life” (John 3:14-15).
Luke addressed both his gospel as well as the book of Acts to a man named “Theophilus,” whose name means “lover of God.” Luke addressed him with the title, “most excellent,” which would imply that he was a person of prominence. Some have suggested that Theophilus was a man of wealth and position that Luke had been discipling in the faith. Perhaps he had offered to underwrite the expense of publishing Luke’s gospel and the book of Acts as well, which means that Luke addressed both of these books to him as his patron. The cost of copying these two works, so that they could be shared among the churches would have been great. There was no printing press, so the cost of copyists and paper was very high. At any rate, Luke the physician, under the inspiration of the Spirit, offered a very well-researched and “orderly account” of the gospel of Jesus and the history of the early church. And we are able to hold this account in our hands and read it with our eyes and receive it into our hearts today!