March 16, 2015
Although the incident that elevated the Aaronic priest, Phinehas, seems brutal to modern eyes, it resulted in a special covenant that God made with the tribe of Levi. This seems to be what Malachi 2:4 and 2:8 refer to as the “covenant of Levi.” God turned the curse that Jacob spoke over Levi (Gen. 49:5-7) on his deathbed, into a blessing. True, Levi would still be “scattered” in Israel as Jacob prophesied, but God made the tribe His special possession. The covenant with Levi was one of “peace” and of an “everlasting priesthood.” Depending on one’s eschatology, some would say that this covenant was inherited by the Church. While others would say that God still has a future for Israel and the Levites in a Millennial Temple.
March 15, 2015
After nine months being mute, Zacharias prophesied over his newborn son, John. All that the angel Gabriel predicted had come to pass. I suppose the silenced old Zacharias had plenty of time to contemplate the angel’s words during his wife’s pregnancy. Awe fell over the entire neighborhood as the tongue-tied priest became an articulate prophet, blessing his son. In this verse, he spoke the prophecy of Malachi 3:1 over his son, saying that he would be the preparer of the way for the Messiah. What if every child was so anticipated? What if every son had a father speaking a prophetic blessing over him?
March 14, 2015
This is one of the more bizarre stories in the Bible. The Israelites were once again grumbling against God and Moses because of the lack of water and variety of food in the wilderness, so God punished them with poisonous snakes. God hates grumbling. Grumbling is the opposite of thankfulness. Grumbling itself is like a venom that infects everyone that hears it with a spirit of ingratitude. When the people repented and cried out for forgiveness, God instructed Moses to make an image of a bronze serpent and to put it up on a pole for people to look upon and repent of their sin for healing. Strange that the symbol of their suffering would be God’s provision for their forgiveness and healing. Yet, this is exactly what God did when He sent Jesus to die in our place. For on the cross we see the image of what our own sin deserved. Jesus became the symbol of our suffering. As Jesus told Nicodemus, “And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life” (John 3:14-15).
March 13, 2015
Luke addressed both his gospel as well as the book of Acts to a man named “Theophilus,” whose name means “lover of God.” Luke addressed him with the title, “most excellent,” which would imply that he was a person of prominence. Some have suggested that Theophilus was a man of wealth and position that Luke had been discipling in the faith. Perhaps he had offered to underwrite the expense of publishing Luke’s gospel and the book of Acts as well, which means that Luke addressed both of these books to him as his patron. The cost of copying these two works, so that they could be shared among the churches would have been great. There was no printing press, so the cost of copyists and paper was very high. At any rate, Luke the physician, under the inspiration of the Spirit, offered a very well-researched and “orderly account” of the gospel of Jesus and the history of the early church. And we are able to hold this account in our hands and read it with our eyes and receive it into our hearts today!
March 12, 2015
This was the question the women who wanted to anoint the Lord’s body had as they headed towards the tomb on that first Easter morning. Arriving there, they found the huge stone had already been rolled away, revealing the empty tomb. Do you know someone that seems close to believing, yet there is a kind of unmovable stone standing in the way? You can lead them to the cross and to the tomb, but only God can remove the stone. Pray that the stone is removed, so that they can finally see and believe.
March 11, 2015
Roman soldiers were expert executioners. They had seen men die in the cruelest of ways. They had witnessed their various human responses to torture and death. Yet, this officer had never seen anyone endure suffering as Jesus did. What was it about Jesus that moved this hardened death squad centurion? Was it his dignity and demeanor amidst such ugliness and disdain? Was it his care for the thief crucified beside him or his forgiveness of the taunting crowd? Perhaps it was the darkening of the sky or the ground that shook when he cried out his last? Maybe there was a way that he looked at the Roman leader with compassion in his eyes even as he was dying? Whatever it was, this officer was moved to affirm Christ’s identity. His normally sarcastic, biting tongue was moved to childlike wonder. I wonder. What became of this Roman officer? Did he turn in his sword for a seat at the Lord’s table? Did he exchange his Roman helmet for one of salvation?
March 10, 2015
The atheist usually lays claim to an intellectual position to support their unbelief. However, the Bible says that their true problem is not reason, but a lack of righteousness. It isn’t the atheist’s mind that rejects God, but his heart. And having refused God entrance, he can find no better candidate for divinity than himself. So, atheism is really humanism at heart. Yet God “looks down” to see who will seek His face. Who will open their hearts and minds to Him? Those that truly seek God will find Him. This is wisdom.
March 9, 2015
Did Jesus sing? Absolutely. He and His disciples, like every other Jewish gathering for Passover concluded the sacred meal with singing. The traditional hymn selection would have been the Hallel Psalms 113-118. Take time to read through those psalms and picture the Lord and His disciples singing with baritone voices every word by heart. I’m sure they had memorized these psalms, just like we know the words to hymns like Amazing Grace. After all, they had been singing them every Passover with their families since they were born. Jesus sang before He went up on the Mount of Olives to pray. Jesus sang the night before He was crucified. Have you thought of hearing Jesus sing?
March 8, 2015
On the Wednesday before Christ’s crucifixion, Mary of Bethany, sister of Martha and Lazarus (see John 11:2-3), anointed His head with an expensive oil. This oil, which was worth over 300 day’s wages (“300 denarii”), was contained in a sealed alabaster flask. Some have suggested that the flask was part of her dowry to be given to her future husband. Others have said it was part of the family’s own preparation for her burial someday. Yet, Mary took her most valuable possession, broke it and poured its entire contents over Jesus’ head. The disciples criticized her for what seemed to them an extravagant waste, but Jesus rebuked them and approved her sacrifice of love. For only two days later, He would offer His own body, broken and poured out, for their sins.
March 7, 2015
From the time the tabernacle was set up, the presence of God came to rest upon it, appearing as a cloud by day and fire by night. Whenever the cloud lifted, the Israelites broke camp and followed. When it rested, they rested. When it moved, they did likewise. In this way, God taught them to depend on Him for daily direction. God was raising up a people for Himself. The Israelites had left Egypt as grumbling slaves, but in the wilderness they grew into an obedient army of God’s servants. Their time in the desert was preparation. They could not enter the Promised Land until they learned obedience and grew in faith. When God leads us into wilderness experiences, do not question His will. Learn to follow. The desert places can serve to teach us dependence on God alone. The school of suffering is for our sanctification, making us more like Jesus when we learn to “remain encamped” or travel at the Lord’s command.