“Then he asked them, ‘But who do you say I am?’” (Luke 9:20 NLT)

March 31, 2014

This is the most important question Jesus asks. Some answered other prophets, some called him teacher, but Peter called him “the Christ,” the Messiah. the Anointed One of God. This question is still the most important that each of us must answer. Perhaps C. S. Lewis described the importance of how we answer this question best:
“I am trying here to prevent anyone saying the really foolish thing that people often say about Him: I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God. That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic — on the level with the man who says he is a poached egg — or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon or you can fall at his feet and call him Lord and God, but let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us. He did not intend to.” – C. S. Lewis, Mere Christianity

“Now that I am old and gray, do not abandon me, O God. Let me proclaim your power to this new generation, your mighty miracles to all who come after me” (Psalm 71:18 NLT)

March 30, 2014

I’m not sure that I’m as old as the Psalmist, but I am getting a little gray and I do have grandchildren. I understand his perspective I think. And so, I join in his prayer for God’s help to pass the baton of faith to my children’s children. Not only in my family, but in God’s family (which is the church) as well. I desire God’s power and presence in my life to increase as my own strength decreases. More of Christ and less of me. Lord, “let me proclaim your power to this new generation!”

“So be careful to obey all the commands I give you. You must not add anything to them or subtract anything from them” (Deuteronomy 12:32 NLT)

March 29, 2014

The addition and subtraction from God’s Word began even in the Garden. When the serpent questioned God’s command, Eve added to it saying, “You shall not eat of the fruit of this tree, neither shall you touch it lest you die” (Gen. 3:3). God never said anything about “touching” it. This was her addition. Then the serpent made his subtraction saying, “You shall not surely die” (Gen. 3:4). I wonder did the devil hand it to her so that she might “touch it” first? And after touching it and not dying, decided it was good. It is no surprise that the devil works to subtract from God’s Word, but isn’t it surprising that our flesh works in league with him by adding to it? I suppose we think we are doing a good thing when we add to God’s commands, that we are moving the railing back farther from the precipice. But external law cannot control the flesh. Adding to the law, we make it so hard that we break the spirit of the law and instead become utterly lawless. Be careful not to add or subtract from God’s Word, turning neither to the left or to the right (Joshua 1:7). Instead, receive the righteousness of Christ Jesus, who kept the law perfectly, so that the commands of God are written on your hearts.

“Wickedness never brings stability, but the godly have deep roots” (Proverbs 12:3 NLT)

March 28, 2014

The wicked man is like a plant without roots. It will wither in drought and be blown away by storms. But the godly are like a plant that draws water from deep roots during dry spells and clings to the rocky soil during storms. Both plants look similar in good weather, but bad weather reveals them. What do dry spells and storms reveal about you? Repent and sink your roots down into the Living Water and around the Rock of God’s Word.

“Yes, he humbled you by letting you go hungry and then feeding you with manna, a food previously unknown to you and your ancestors. He did it to teach you that people do not live by bread alone; rather, we live by every word that comes from the mouth of the Lord” (Deut. 8:3 NLT)

March 27, 2014

Believers who have gone through a season of poverty depending on the Lord, know His divine care. They have found the Lord’s Word is faithful and that He does not let His people go “begging bread” (Psa. 37:25). God disciplines us to teach us that He is the One to depend on, not our money and possessions. Deut. 8:3 was a favorite passage of Jesus. He quoted it to the devil in Matt. 4:4 when He was tempted to turn the stones to bread. He referred to it in John 4 when He told the disciples that His “food was to do the will of the Father.” Have you learned to trust the Lord’s provision? His Word is better than wealth.

“When the Lord saw her, his heart overflowed with compassion. ‘Don’t cry!’ he said” (Luke 7:13 NLT)

March 26, 2014

Jesus doesn’t like funerals. When he encountered the crying widow of Nain marching behind her only son’s coffin in a funeral procession, he interrupted their progress. He was moved with compassion for the widow whose only link to a hopeful future lay in the casket. The rights and possessions of her husband belonged to her now dead son. She would be left destitute and alone. But Jesus crashed the funeral and told the widow, “Don’t cry!” How offensive this would be if he were only telling her to deny her feelings. After all, what else could she do? She had no power to overcome death. She had every right to those tears! Who is this that he would stop a funeral along with its tears? He is Jesus, the Resurrection and the Life. When death meets Life, Life wins. And tears end and laughter begins.

“When Jesus had finished saying all this to the people, he returned to Capernaum” (Luke 7:1 NLT)

March 25, 2014

Notice the rhythm of operation in Jesus’ early ministry. He often returned to Capernaum as his home base. In this chapter, a group of Jewish elders came with a most unusual request, they wanted his help on behalf of a Roman officer and his deathly ill servant. This shows the crossroads of culture that Capernaum was in those days, as the Jewish elders expressed concern and gratitude for this Roman patron who had paid for the construction of their synagogue. So Jesus went with them to heal the Roman officer’s servant. What a different relationship Jesus had with the Jewish elders and Romans living in Capernaum and their counterparts in Jerusalem. Jesus healed the Roman soldier’s servant at the request of Capernaum’s elders, who described the Roman as a lover of the Jewish people. While in Jerusalem the Jewish elders hated their Roman rulers, and yet, they conspired together to crucify Jesus. I suppose Jesus could have remained in Capernaum, for that matter, he could have remained in heaven, but he left there. And went up to Jerusalem to be crucified.

“One day soon afterward Jesus went up on a mountain to pray, and he prayed to God all night. At daybreak he called together all of his disciples and chose twelve of them to be apostles” (Luke 6:12-13 NLT)

March 24, 2014

One of Christ’s most profound actions was to appoint the Twelve. As he did before other important times, he prayed in preparation. On this particular occasion Jesus prayed all night on a mountain top. I wonder what the weather was like. Was it a clear night? Did a wet dew fall? Did a chill set in before the sunrise? Jesus had such stamina for prayer. He was so committed to getting what he needed from the Father that physical things such as cold, fatigue, hunger and thirst seemed only to focus his intensity. We don’t know what he and the Father discussed that night. But we do know that at daybreak he appointed the Twelve, even choosing the betrayer, Judas with full knowledge of what was ahead. Jesus performed many amazing miracles. Yet, on this night he accomplished an easily overlooked part of his mission: He appointed the Twelve “to be apostles.” And they proclaimed the good news of Christ’s death, burial and resurrection to the world.

“These are the words that Moses spoke to all the people of Israel while they were in the wilderness east of the Jordan River” (Deuteronomy 1:1 NLT)

March 23, 2014

So begins the 5th book of the “Torah” (Hebrew: Law). The name Deuteronomy (From the Greek Septuagint: deutero “second” + nomos “law”) means “second law” because it’s a re-telling of the 40 days in the wilderness by Moses. For those who are reading the Bible for the first time, it is a bit confusing because the story starts over again after the book of Numbers. It is helpful to see Deuteronomy as the record of three speeches that Moses made to the Israelites reminding them of everything that had happened, and of all that God commanded, before they finally enter the Promised Land.

“Though we are overwhelmed by our sins, you forgive them all” (Psalm 65:3 NLT)

March 22, 2014

When we confess Jesus as Lord and believe in our hearts that he died for sins, was buried and raised from the dead, we are saved. In that very moment, we have been saved from sin’s penalty (justification), we are being saved from sin’s power (sanctification), and we will be saved from sin’s presence (glorification). So, when we receive Christ’s payment for our sins, how many of our sins are forgiven? Past ones? Present? What about tomorrow? The answer: In Christ, God forgives “them all.” For this, the apostle Paul exulted, “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit” (Romans 8:1).