“…Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith…” (Romans 3:24-25 ESV)

July 16, 2016

What is “propitiation?” In the original Greek, the word is ἱλαστήριον, hilastérion. It is a sin offering put forth to satisfy and appease the wrath of God towards sin. It may also refer to the mercy seat, which was the covering of the ark, upon which the blood of the lamb was sprinkled on the Day of Atonement. Propitiation involves two parts: 1) It satisfies the offended party’s need for judgment, and 2) It reconciles the offender to the offended party. Since the “wages of sin is death” (Rom. 3:23), the only acceptable justice is death. Yet God, the offended party, put forth His own propitiation for us in the offering of the blood of Christ Jesus, satisfying both His holiness and His love. At the cross we see both the terrible ugliness of our sin and the awesome love of God intermingled. For God’s great love and holiness are there displayed. Those who have “received by faith” this propitiation are now completely forgiven of their sins and fully reconciled to God.

“Good sense makes one slow to anger, and it is his glory to overlook an offense” (Proverbs 19:11 ESV)

July 15, 2016

Are you easily angered or offended? If so, this is not the fault of others as you often feel, but it is your own self-disposition that perceives every word, a dig, and every look, a personal slight. Give your self-image to the Lord. Let Christ teach you of your own self. Find your identity in Him. Then, you will have His wisdom to be slow to anger. You will develop the reputation of being un-offendable. For you will have taken on the meekness of Christ. And meekness is not weakness, but strength under control. Meekness is not thinking less of yourself, but rather, it is not thinking of yourself at all. So, it is “good sense” to stop taking everything so personally. And to start living according to the unoffendable and glorious life of Christ.

‘Then King David went in and sat before the Lord and said, “Who am I, O Lord God, and what is my house, that you have brought me thus far?'” (1 Chronicles 17:16 ESV)

July 14, 2016

When David told the prophet Nathan of his desire to build a house for the Lord, the Word of the Lord came to Nathan during the night saying that He was instead going to build a house for David. The Word of the Lord spoke of a Son that would be born to David’s line that would build His house and establish an eternal kingdom. In other words, the Messiah, the Christ would be born to David’s house. David’s response is revealing. “Who am I?” Indeed. Who are we that God would give us this Christ, so that we might be built into His house?

“For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened” (Romans 1:21 ESV)

July 13, 2016

The beauty and order of creation points to the unseen Creator, yet sin has lowered humanity’s vision to the visible creature. With an innate need to worship, they praise nature instead of nature’s God. This fallen focus puts a lie at the center of their thinking, so that their thinking devolves into foolishness and futility. This falsehood cannot be exposed without spiritual power. Mere words and human persuasion will not suffice. Sin has blinded their eyes and their minds are darkened. Only the power of God and the preaching of the gospel can shine the light of truth and reveal their need to repent and be saved.

“For I long to see you, that I may impart to you some spiritual gift to strengthen you— that is, that we may be mutually encouraged by each other’s faith, both yours and mine” (Romans 1:11-12 ESV)

July 12, 2016

Paul expressed his longing to see the believers in Rome. He desired to impart spiritual gifts to strengthen them and to be mutually encouraged by being together. The sharing of gifts and encouragement are what we give and receive when we come together in Christ’s name. And I as I celebrate another birthday (thanks for all the “Happy Birthdays”), I long to see you for the same mutual encouragement.

“And those who know your name put their trust in you, for you, O Lord, have not forsaken those who seek you” (Psalm 9:10 ESV)

July 11, 2016

To Hebrew thinking, to know someone’s name was to know truly them. Those who know the Lord, know His character, know His power, and His promises. Those who know God have been brought into relationship with Him through Jesus, His Son. Knowing the Lord, they put their complete trust in Him. Knowing the Lord’s Name, they seek Him and are not “forsaken” (“abandoned, rejected, deserted, or left behind”). Growing in knowledge of the Lord, we grow in trust. The more we know Him, the more we trust and love Him. And the more we seek to know Him more.

“And when he had said these things, he took bread, and giving thanks to God in the presence of all he broke it and began to eat. Then they all were encouraged and ate some food themselves.” (Acts 27:35-36 ESV)

July 10, 2016

Paul’s status changed from prisoner to priest and from accused criminal to acting captain as everyone aboard the storm-driven ship began to listen to him. Although others may disregard our Christian testimony or even demean it, when storms come they often turn to the one who knows the Lord. This is what happened to Paul. Both the sailors and the soldiers were encouraged to hear his words.

“And when it was decided that we should sail for Italy, they delivered Paul and some other prisoners to a centurion of the Augustan Cohort named Julius” (Acts 27:1 ESV)

July 9, 2016

Dr. Luke once again includes himself in the Acts narrative with the use of the first person plural “we.” This is the last of the four “we passages” found in Acts (Acts 16:10-17; 20:5-15; 21:1-8; 27:1-28:16). Although there is some debate about these passages, the simplest explanation is that Luke was actually an eye witness of these four events. This explains the great detail of these passages, where Luke even gives the name (“Julius”), rank (“centurion”) and company (“Augustan Cohort”) of the one responsible for transporting Paul to Rome to appear before Caesar. Throughout the account of their sea voyage to Rome, this Roman centurion showed favor to Paul, allowing him to receive comfort from his friends when visiting a port and protecting him from his soldiers when they were shipwrecked. Luke speaks so favorably of Julius, and they spent so much time together, that one must wonder whether he came to faith during this time. Will “we” meet Julius the Centurion in heaven someday?

‘But Paul said, “I am not out of my mind, most excellent Festus, but I am speaking true and rational words.’ (Acts 26:25 ESV)

July 8, 2016

When Felix, the Roman governor over Judea, heard Paul’s testimony, he accused him of being “out of his mind.” Felix recognized Paul as an educated man, referring to his “great learning” (v.24). Yet, Paul’s report of his vision of the resurrected Christ was too much for the Roman governor. He dismissed it as insanity. Paul’s response was notable. He replied that his testimony was both “true and rational.”
This reminds me of C.S. Lewis’ observation that the testimony concerning Jesus as the Christ can only rightly be answered in one of three ways:
1) It was false and Jesus knew it = Jesus was a LIAR.
2) It was false and Jesus didn’t know it = Jesus was a LUNATIC.
3) It is TRUE and Jesus proved it = JESUS IS LORD!
Felix dismissed Paul’s testimony as lunacy. Yet, many others believed. The truth is, many are “out of their minds” in this world. However, it isn’t those who believe, but those who reject Jesus as Lord, who have been given over to a “debased mind” (Rom.1:28).

“Give ear to my words, O Lord; consider my groaning. Give attention to the sound of my cry, my King and my God, for to you do I pray” (Psalm 5:1-2 ESV)

July 7, 2016

David’s crying and groaning were directed to the Lord in prayer. His distress was expressed as an appeal to God. He did not complain to others, nor cry out to man, but to the One who could really help. He knew how to “encourage himself in the Lord” (1 Sam.30:6). Many wallow in their worries and seek solace in expressing their anxiety to others, but David turned his concerns into prayerful confession. Instead of anxious self-talk, he prayed to God.
Are you able to do this?