From: December 11, 2025
“But let justice roll down like waters, and righteousness like an ever-flowing stream” (Amos 5:24 ESV).
The prophet Amos proclaimed these words to the northern kingdom of Israel, a people busy with religious festivals yet careless about the daily obedience God required. Their worship had become hypocritical because it was disconnected from covenant faithfulness. Amos was not dismissing worship itself, but condemning liturgy without lives that displayed God’s heart. He called Israel to real, practical justice—fair courts, honest business practices, and protection for the vulnerable, such as widows, orphans, the poor, and the oppressed. Yet this justice was not a call to political activism, but to be individually rooted in His character, expressing moral integrity and relational faithfulness. Amos also called Israel to righteousness, which might be defined as right conduct in daily life, flowing from covenant loyalty to the Lord. And beyond Israel’s failure stood a greater hope. Amos’s river imagery pointed forward to the Messiah, the perfectly just King, from whom an “ever-flowing stream” of true justice and righteousness would one day pour forth. For this stream has its headwaters in Christ Himself.
As believers in Jesus, we must let Amos’s words search us. God is not impressed by packed calendars, polished worship, or religious routines if our daily lives do not reflect His character. He wants our lives—not merely our liturgy—to reveal His heart. We are called to the same real, practical justice Amos described: fairness, honesty, compassion, integrity, and care for those who cannot protect themselves. This is not political ideology; it is covenant obedience empowered by the Spirit of Christ in us. Righteousness means living rightly in every sphere of life—our homes, workplaces, conversations, and decisions—because our loyalty is to King Jesus. And the river Amos described is not something we manufacture. It flows from Christ, the Vine, into us, His branches (cf. John 15:1-8). When we abide in Him, justice does not trickle—it rolls. Righteousness does not drip—it flows continually. Abiding in Christ, we can let justice and righteousness flow to us and through us to the world around us.
PRAYER: Dear Father, let our worship be matched with lives shaped by Your character. Empower us by Your Spirit to live with fairness, honesty, compassion, and integrity. Let the justice and righteousness that flow from Christ the Vine flow through us into every relationship and responsibility. May our lives be like a river of righteousness that reflects Your heart. In Jesus’ name, amen.
From: December 11, 2024
“And to the angel of the church in Thyatira write…” (Revelation 2:18 ESV).
The book of Revelation opens with seven letters to seven churches written by the apostle John on behalf of Jesus. They were addressed to the “angel” of each church. The word “angel” might also be translated “messenger,” as each letter would be expected to be read aloud by a messenger to the church, who was most likely that church’s pastor. Each letter followed a similar outline:
First, the PLACE. Each letter was addressed to a church in a specific city. In this case, Thyatira, the ruins of which lie in the modern city of Akhisar, Turkey.
Second, the PERSON. In every case, the letters are from Jesus. To the church at Thyatira, He is the omniscient judge, with eyes like “flames of fire” and feet like “burnished bronze.”
Third, a PRAISE given. Jesus commended Thyatira, saying their “latter works exceed the first.”
Fourth, a PROBLEM diagnosed. Thyatira was tolerating false teaching from a woman named “Jezebel.”
Fifth, a PRESCRIPTION stated. Thyatira was told to “hold fast” until Jesus returns.
Finally, sixth, a PROMISE offered. God would give them authority. After all, this is what they had lost with their tolerance of Jezebel.
Christ’s letter to the church at Thyatira is a warning to any church that makes tolerance their main doctrine, rather than holding fast to the authority of God’s Word.
PRAYER: Dear Father, we recognize Jesus as the Head of the church. Strengthen us to hold fast to Your Word and to be ready for His soon return. In Jesus’ name, amen.
From: December 11, 2023
“It is the Lord who created the stars, the Pleiades and Orion. He turns darkness into morning and day into night. He draws up water from the oceans and pours it down as rain on the land. The Lord is his name!” (Amos 5:8 NLT).
The Lord is not an absentee creator. He is not merely a celestial clockmaker who fashioned the universe, wound it up and watches time pass from a distance. No, the Lord was active in making all things and continues to sustain all things. He made the great constellations Pleiades and Orion and He made the microscopic amoeba. His creation was fashioned “ex nihilo” (“out of nothing”) by the power of His Word. And He who made it, is He who still sustains it.
His Word made it and His Word sustains and summons it. Who is this “Word?” Yahweh, the LORD, is His name. Yet, the “Word became flesh” (John 1:14). He is called Jesus, the Son of God.
As the author of Hebrews stated, “In these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power” (Heb. 1:2-3).
Creator, Sustainer, and Savior–– the LORD is his name!
PRAYER: Dear Father, we are astounded by Your power! You are Creator and Sustainer of all things. And You have given us Your Son as Savior. We worship and adore You, O Lord. Strengthen us now for this day. In Jesus’ name, amen.
From: December 11, 2022
DOES GOD’S FORGIVENESS TEACH US TO FEAR HIM?
The psalmist asked a rhetorical question of the Lord, that begs an answer from each of us. If the Lord kept record of all our sins, our impure thoughts, motives and actions, if He decided to judge us according to that record, who could stand? The answer? No one. For we are all sinners. We would all fall before God’s perfect and holy justice.
I’m glad that this isn’t the only way that God looks at us. For the psalmist begins the next verse with the word, “But.” God does see our sin, “but” He is ready to forgive those who will repent and believe, not marking their record by their sin, but according to His grace and forgiveness.
The psalmist wrote that it is God’s willingness to forgive that should cause an appropriate fear, respect and awe of Him. Do you find this surprising? Shouldn’t it be God’s judgment that causes us to fear Him? Surely so. But it is actually God’s forgiveness that the psalmist saw as the real motivating character trait that moves us to fear and awe of God.
For if there were no forgiveness with God, men would be most desperate. Having no hope, they would sin all the more. For what would be the point? If there is no forgiveness, then there is no hope and therefore no reason to look to God in awe. For all would be condemned and cut off. Sin would increase without limit, until God swept all humanity away.
But there is forgiveness with God. This forgiveness is found by those who repent of their sin and believe in Christ Jesus as the One who paid for and “canceled the record” of their sins. As the apostle Paul wrote, “God made you alive with Christ, for he forgave all our sins. He canceled the record of the charges against us and took it away by nailing it to the cross” (Col. 2:13-14).
For this reason, we can stand before God forgiven. And standing, we stand in fear and awe of Him.
PRAYER: Dear Father, we stand in awe of You and of Your Son, Christ Jesus. We worship and adore You. For You have forgiven our sins and adopted us as Your children. What joy! Yet, we do not forget Your holiness and perfection. We confess our sins to You. Thank You for forgiving us. Cleanse us and sanctify us for Your glory. In Jesus’ name, amen.
From: December 11, 2016
The Lord is not an absentee creator. He is not merely a celestial clockmaker who fashioned the universe, wound it up and watches time pass from a distance. No, the Lord was active in making all things and continues to sustain all things. His creation was fashioned “ex nihilo” (“out of nothing”) by the power of His Word (“per verbum”). And He who “made” it, is he who still “calls” to it. His Word made it and His Word sustains and orchestrates it. Who is this “Word?” It is Jesus. As the author of Hebrews states, “In these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power” (Heb. 1:2-3). Maker, Sustainer, and Savior–– the Lord is his name!
From: December 11, 2015
John’s Revelation begins with seven letters from Jesus to seven specific churches. Each letter was addressed to the “angel of the church.” The word “angel” might also be translated “messenger,” so one might assume this meant the letter was to be read by the pastor, who would then read it to the church. All seven churches were located in Asia Minor, which is modern day Turkey. There are many views on how to interpret these seven letters. Some think they describe the progressive ages of the church as the end times approach, with the Laodicean church being descriptive of the condition of the last church before Christ’s return. Others rightly point out that the letters were accurate in their descriptions of the actual churches of John’s day, and therefore had a present tense meaning for them. Perhaps both of these views are correct, so that the letters were both prescriptive and prophetic. I have visited all seven cities in Turkey and I observed that the letters accurately described key features of those cities. Whatever their intent, whether historical, progressive or future, these seven letters tell us that Jesus is the real Head of the Church and He is actively involved in its administration and in its ultimate future.
From: December 11, 2014
Sometimes we have to lose everything before we finally “count on the Lord.” The bereaved, the homeless, the jobless, the single mom, the parent of the prodigal and whoever has come to the end of their own wisdom and resource, these are those who learn that nothing in this world is dependable. Don’t waste the pain. Learn to depend on God and to put your “hope in his word.” When all else fails, God is there.