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“And how will anyone go and tell them without being sent?” (Romans 10:15 NLT).

July 27, 2018

After concluding that “everyone who calls on the name of the Lord will be saved” (Rom. 10:13), Paul described a series of logical steps necessary for someone to “call on” the Lord for salvation. He offered four steps in rhetorical question form (See Rom. 10:14):
1) “How can they call on him to save them unless they believe in him?”
2) “How can they believe in him if they have never heard about him?”
3) “How can they hear about him unless someone tells them?”
4) “How will anyone go and tell them without being sent?”

So, Paul’s list of questions leads us to the conclusion that unless someone is sent to share the gospel, people will not be able to call on the Lord for salvation. However, this difficulty has been overcome. For the Lord Jesus has said, “As the Father has sent me, so I am sending you” (John 20:21). So, Christ was sent by the Father and now every Christ-follower is sent by the Son. Every believer is an ambassador, a messenger sent by the Savior with the message of salvation.

Every believer has been sent to go and tell the good news that Jesus saves!

“For Christ has already accomplished the purpose for which the law was given. As a result, all who believe in him are made right with God” (Romans 10:4 NLT).

July 26, 2018

Romans chapter 9 explained how God chose the Jews according to His own mercy and divine will, not according to any willing or working on their parts (Rom. 9:16). Now in chapter 10, Paul explains that even though God had selected the Jews to receive His law, and even more, that they were selected to be the people to which the Promised Seed, Jesus Christ, was given, this special selection of God did not negate the requirement that they must believe in Christ in order to be saved. Their selection did not negate their responsibility to believe.

Now everyone, whether Jew or Gentile, can be made right with God through faith in Christ Jesus, His Son.

“So it is God who decides to show mercy. We can neither choose it nor work for it” (Romans 9:16 NLT).

July 25, 2018

God shows mercy according to His own will and according to His own character. It is not in response to man’s will and works, yet this does not negate man’s responsibility. God shows mercy, not out of obligation, nor any indebtedness to humanity. For God’s mercy is an attribute of God’s character and is directed by God’s perfect will.

God’s mercy is on display in the cross of Christ. For God demonstrated His love and mercy toward us in that while we were still sinners, Christ died for us (Rom. 5:8). So, God did this not in response to us, but according to His own love and mercy. However, this message of the cross, which is the gospel, still requires a faith response from us in order to be recipients of God’s mercy.

“And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them” (Romans 8:28 NLT).

July 24, 2018

Are you facing a time of difficulty and wondering where God is today? Have you gone through a time of suffering and questioning how God can possibly allow it, much less, use it? Yet, God is sovereign. God is at work. He is making you like Jesus. That is His purpose for those who love Him and are called by Him. You can face any trial or trouble knowing that God will cause it ultimately to come together for His purpose, which is that you should “become like his Son” (Rom. 8:29).

So, don’t waste the pain. Don’t lean away, but lean into Jesus all the more. Trust God’s good purpose for your life.

‘So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children. Now we call him, “Abba, Father.”’ (Romans 8:15 NLT).

July 23, 2018

The former life before receiving Christ is one of slavery to sin. The actions of the slave are motivated by fear. So, the one enslaved to sin leads a life motivated and marked by fear. Among these fears are the fear of man, the fear of bad consequence and the fear of death. In addition, the former life is marked by the slave’s mentality. The slave is in bondage to sin, so that even when he wishes to do good, he does the opposite, even the thing he hates (See Rom. 7).

However, the one who has received Christ is set free from slavery to sin. For to receive Christ is to receive the Spirit of Adoption, so that the believer is adopted into God’s family, no longer a slave, but a son. Not only children of God, but sons of God, for sons receive an inheritance. And all who believe, whether male or female, will receive the inheritance of sonship, becoming co-heirs with Christ, the Son of God. The one who has trusted Christ is no longer motivated by fear, but is free to please the Father by God’s Spirit living within. It is the Spirit that gives the believer the urge and right to call God, “Abba” which is Aramaic for “Daddy.”

As believers in Christ, we are no longer slaves of fear, but sons of God, set free by His Spirit and adopted into His family.

“God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins. He did this so that the just requirement of the law would be fully satisfied for us, who no longer follow our sinful nature but instead follow the Spirit” (Romans 8:3-4 NLT).

July 22, 2018

What is the “just requirement of the law?” It is that those who cannot keep it must die. For the wages of sin is death (Rom. 3:23). God sent His Son to “fully satisfy” the law by dying in our place, taking the penalty of death that we deserved. Jesus alone has kept the law, yet He gave Himself as a sacrifice for our sins. So now, we that believe in Jesus, are set free from death and the power of the sin nature. Having been set free from sin, we are empowered to follow the Spirit. Jesus took upon Himself our sin, separation, and death. And He offers in exchange His righteousness, Sonship and eternal life.

Jesus has fully satisfied both God’s love and law, for both are intermingled at the cross of Christ.

‘Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.”’ (Romans 7:7 NLT).

July 21, 2018

Sin is aroused to further rebellion by God’s law. Does this mean that God’s law is itself sinful? Certainly not! If a mother tells her toddler not to touch the hot stove, she has given the child her law. Yet, the sin nature within the child is immediately activated to do the very thing she was commanded by her mother not to do. She feels the overwhelming urge to touch it! So, the mother’s law was good, but it did not have the power to affect the child’s desire.

If God’s law cannot save, what good is it? There are at least three good purposes for God’s law. In Romans 7:7, Paul has named the first purpose, which is to mirror our sinful condition by naming what is sinful, thus reflecting our guilty condition. Paul used as his example the one who covets and is proven sinful by the tenth command of God’s Decalogue, “Thou shalt not covet.” What are the three purposes of the law?

1) Reflect our guilty condition (Like a perfect mirror).

2) Restrain our sinful behavior (Like a prison guard).

3) Reveal our need for a Savior (Like a pedagogue).

The law is good and useful, but it cannot save. Only faith in Christ saves and empowers us to produce a harvest of righteousness in His name.

“For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord” (Romans 6:23 NLT).

July 20, 2018

The word translated “wages” was used to denote a Roman soldier’s pay during Paul’s time. So, “wages” are earned. Since we are all sinners (Rom. 3:23), we have all earned death. Death is the just desert for a life of sin. This death is not only the death of the body, but as it stands in opposition to “eternal life,” it is the eternal damnation of the soul, which is the “second death” (Rev. 20:14-15).

So, the wages of sin coincides with and follows the life of sin. Wages are given as they are earned and after they are earned. But the “free gift” of God is given before the life of righteousness that follows. After all, it is the receiving of the free gift of God that sets the sinner free from sin’s slavery and sin’s wages, so that they are made righteous before God and given eternal life through Christ Jesus our Lord.

The economy of fallen humanity is about earning, but the economy of God is about receiving. Will you stop trying to earn that which can only be received? Receive the free gift of God, which is eternal life through Christ Jesus our Lord and be set free from the wages of sin, which is death.

“Yes, Adam’s one sin brings condemnation for everyone, but Christ’s one act of righteousness brings a right relationship with God and new life for everyone” (Romans 5:18 NLT).

July 19, 2018

If Adam’s one sin was enough to bring condemnation upon all, then how much more will Christ’s one act of righteousness result in justification and eternal life for all who believe? Being born to Adam’s line, we are already sinful and under the condemnation of death. But believing in Jesus Christ, we are born again by the Spirit, so that we are justified, made right with God, and given eternal life.

Why would you remain under condemnation when justification is available through Christ?

‘For Abraham is the father of all who believe. That is what the Scriptures mean when God told him, “I have made you the father of many nations.”’ (Romans 4:16-17 NLT).

July 18, 2018

The apostle Paul quoted Genesis 17:5 to make the argument that God’s promise to Abraham was not only for his natural descendants, but also for the great multitudes from every nation that would believe. Paul retained the past tense language of Genesis, which quoted God saying, “I have made you” as if it had already come to pass, even though Abraham had yet to see his son, Isaac, born. God spoke of it as a thing already done, and in a sense, it was. For God had so preordained and determined, since before the foundation of the earth, that He would send His Son to redeem all those who believe (1 Peter 1:20). This Son, is Jesus, who is the “Promised Seed” of Abraham (Gal. 3:16). So, Abraham is the father of all, whether Jew or Gentile that believe in Jesus, the promised Seed of Abraham.