January 13, 2016
Jacob, sleeping on a rock for a pillow, dreamt of a ladder that connected heaven and earth. He heard God promise that his offspring would fill the earth and that through them all peoples would be blessed. He awoke and named the place “Bethel,” which is Hebrew for “House of God” (“beth” house + “el” god). I’m sure he meditated on this vision for the rest of his life. I wonder, did he foresee that God’s Son would be born into the line of his son, Judah? Did he understand that God would send Jesus as the Ladder of Love to open the way to heaven for those who would believe?
January 10, 2016
Abraham instructed his servant to get a wife for his son Isaac from his “father’s house,” not from the Canaanites which surrounded them. Abraham wanted to make sure that his son’s spouse believed as they did, not only for marital compatibility, but also for the future upbringing of their children. We have to be careful in drawing an application from a narrative passage, but there does seem to be one here. Believers should choose to marry other believers who belong to the “Father’s house,” and not choose a spouse from this world. Another application might be that we should let the Father help in selecting our future mate. These are practical applications. We might also see a spiritual foreshadowing in this beautiful story of God the Father, sending His Spirit to bring the bride, which is the church, to His awaiting Son, Jesus.
January 9, 2016
When Isaac asked his father about the sacrifice, Abraham’s faith-filled response was: “God will provide the lamb.” Surely, Isaac had accompanied his father on many occasions as he made sacrifice to the Lord. Yet, on this day, they brought no offering. Fire and wood they brought, but no lamb. What a long, difficult climb up the mountain this must have been, as Isaac watched his father’s face for a hint of explanation and Abraham listened for the Lord to whisper some new instruction. Both Abraham and Isaac passed this test of faith. Abraham, obedient to God, took his promised son, the child that had brought laughter to his old age, and prepared to offer him as a sacrifice. And Isaac, obedient to his father, willingly surrendered himself, going silently to the slaughter. But God did provide. Isaac didn’t have to die. This story of Abraham and Isaac foreshadows God’s offering of His only Son, Jesus, as the Lamb. God has provided for “himself” (not from us, from “Himself”) a Lamb, so that we don’t have to die. As John the Baptist declared when he saw Jesus approaching the Jordan river, “Behold! The Lamb of God who takes away the sin of the world!” (John 1:29).
January 7, 2016
The Lord’s visitation to make a birth announcement concerning Abraham’s wife, Sarah, began a pattern of such divine announcements in the lineage of Christ. Isaac, the child of laughter and of promise, was clearly a miraculous birth. God opened the womb of a woman “advanced in years,” one in whom the “way of women had ceased to be.” This birth announcement was a foreshadowing of the announcement Gabriel made to Joseph and Mary. For in a similar fashion, God chose the young virgin Mary, and caused her to be with child, also visiting Joseph to call him to accept her and to name the boy child, “Jesus,” adopting him as his own. The birth of Isaac points to the birth of Jesus. In fact, the whole Old Testament points to Christ’s coming.
January 2, 2016
Even within the curse of sin, God gave a promise. Some have called Gen. 3:15 the “protoevangelium,” the “first good news,” because it speaks of an “offspring” of the woman that will “bruise” the head of the serpent. That this promised “offspring” or literally, “seed,” will come through the woman foreshadows the virgin birth of Christ, as women have no “seed.” That this one should be bruised of the serpent (or Satan), points to his suffering on the cross. But that the serpent’s head shall be bruised of him, points to his ultimate victory over evil through the resurrection. God removed humanity from the garden because of their sin, but He left them with a promise that one of their descendants would save them from their sin. In Christ, God has kept that promise.
January 24, 2015
On his deathbed, Israel (Jacob) blesses (prophesies over) each of his sons. This blessing over Judah is one of the clearest Messianic prophecies that the Christ would be born to the line of Judah. From that day forward the tribe of Judah took the image of the lion as its symbol, flying it on a banner above their camp. The “scepter” indeed came to the tribe of Judah when David became king. Yet, the description that it “shall not depart” speaks of an eternal king. “Shiloh” (Hebrew for “He whose it is”) is Jesus, the Lion of Judah, the Messiah, the Christ, Son of Man, Son of God and King over all, “and to him shall be the obedience of the people.”
January 20, 2015
Joseph is a christological type. In this verse we see that he began his public ministry at the age of 30, just as Jesus did. We also see that it was always God’s plan for Joseph to be in a position to save his brethren, as the dreams of his youth were now being fulfilled. His brothers do bow before him. I wonder if Joseph felt that all the years of enslavement and imprisonment were now worth it. For, it seems that his suffering was what God used to elevate him to this place of ministry, not only to save his brothers, but the whole hungry world. Are you going through a time of suffering? Don’t waste the pain. God has promised to cause all things to work together for good to those who love him and are called according to his purpose (Rom. 8:28). Persevere and believe, for God has a plan.
January 17, 2015
God appeared to Jacob again at Bethel (“Beth” Hebrew for “house,” + “El,” “god.” Literally, “House of God.”) and He officially changed his name. Jacob, whose name was given to describe the way he grasped the heel of his twin brother Esau at birth, was now to be called “Israel.” This reflected a new start for Jacob. He was no longer Jacob (“Supplanter,” “heel-grabber”), but “Israel” (One who wrestled with God, one who prevailed with God). As Jacob (The phrase “you’re pulling my leg” may have arisen from his name), he tricked his brother Esau out of his blessing and birthright. But he met his match at deception in his father-in-law, Laban, who pulled a bridal night switch on him. Yet, even here, he out-smarted Laban in the end. But now his deceptive days are over. From now on he would not be living by his wits, but walking with a limp, leaning on God’s wisdom. And his twelve sons would become the Twelve Tribes of Israel.
January 8, 2015
When two of the three “men” who visited with Abram left towards Sodom, the third one turned aside to reveal their destination and purpose. When Abram heard that they intended to see whether the “outcry” of Sodom’s sin was as great as it sounded, Abram began to appeal to God’s justice for the sake of the righteous. As the story unfolds, we see that the two men visiting Sodom are in fact, angels. And we see that the One remaining to speak to Abram is revealed to be the Lord. In Abram’s prayer we hear him appeal to God’s sense of justice. We are learning about God’s character here and also Abram’s. In a crazy kind of prayer/negotiation, God agrees not to destroy Sodom if there are but 10 righteous there. I think Abram must’ve known the wickedness of Sodom, but he didn’t want his nephew, Lot, to fall under judgment. We learn from Abram’s prayer how we should passionately and reverently pray for the salvation for our family, neighbors and friends. We also learn how God heard Abram’s prayer and preserved Lot, even though there were no righteous found in Sodom and it fell under God’s judgment.