1 Corinthians 11

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“That is why you should examine yourself before eating the bread and drinking the cup.” (1 Corinthians 11:28 NLT).

August 18, 2019

SELF-EXAMINATION AND THE LORD’S SUPPER Paul rebuked the Corinthians for coming to the Lord’s table without treating one another as members of the Lord’s body. Their disunity and selfish behavior flew in the face of the sacrifice of Christ which the Lord’s Supper represents. He challenged them to first “examine” themselves before taking communion. Self… Read more »

“So, my dear brothers and sisters, when you gather for the Lord’s Supper, wait for each other” (1 Corinthians 11:33 NLT).

August 18, 2018

OUR UNITY IN CHRIST AND THE BREAKING OF BREAD
The divisions within the Corinthian church were especially on display during the Lord’s Supper. This is ironic and particularly troubling because the breaking of bread was to be both a reminder of their oneness in Christ and with one another as His body. The Corinthians were apparently having an Agape (“Love”) Feast, which would have been a full meal, that concluded with a remembrance of the Lord’s Supper. This is a beautiful practice and mirrors somewhat the Passover feast. However, the wealthy and well-to-do members of the church were apparently not waiting on its poorer members to arrive before beginning the meal. Some were overeating and even getting drunk on the wine, so that most of the food and drink was gone before the poor arrived. Paul was infuriated at news of their behavior and rebuked them to remember that they were all the family of God because of Christ’s sacrifice.

Those who remember Christ in the breaking of bread together are reminded of His sacrifice for them, but they are also reminded of their relationship to one another as brothers and sisters in God’s family. The practice of breaking bread together is a crucial devotion for those that would experience the fellowship of the Spirit of Christ.

“Let a person examine himself, then, and so eat of the bread and drink of the cup” (1 Corinthians 11:28 ESV)

August 18, 2016

Paul rebuked the Corinthians for coming to the Lord’s table without treating one another as members of the Lord’s one body. Their disunity and selfish behavior flew in the face of the sacrifice of Christ which the Lord’s Supper represents. He challenged them to first “examine” themselves before taking communion. Self examination should include asking the Lord to reveal any area of sin to confess. And by context, it should include reconciling to those with whom there is disunity or offense. Of course, the Lord’s Supper shouldn’t be the only time that such self examination takes place. Keep short accounts. Don’t let the sun go down on disunity. But the Lord’s Supper is an appropriate time to do a heart check, asking, “Lord, am I right with You and with others at this time?” The Supper should never be allowed to become a meaningless religious ritual. It should always move us to remember Christ’s sacrifice and proclaim His death until He returns.

“But I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God.” (1 Corinthians 11:3 ESV)

August 17, 2016

Headship is a biblical title of relational authority. It is a beautiful word that unfortunately rubs many of our generation the wrong way. In 1 Corinthians 11, the apostle Paul was trying to restore God-honoring order to their worship services, which had fallen into disarray. He reminded them that Christ is the perfect picture of headship and submission. As the Head of the Church, He lay down His life as a sacrifice for sin and will one day return to receive her as His bride. At the same time, Christ did all of this in submission to the Father, who is His head. They are coequal, yet the Son always submits to the Father. In like manner, those who would lead in worship must submit to appropriate headship and lead as servant-leaders. Clearly, men and women are to follow the order of creation and the intent of the Father in this. God’s Word, not human culture should be the “head” of how we worship.

“For I received from the Lord that which I also delivered to you…” (1 Corinthians 11:23 NKJV)

August 18, 2015

The apostle Paul’s teaching concerning the Lord’s Supper was faithfully passed on from the Lord to the church at Corinth. Paul reminded them that his authority as an apostle came from the Lord, as did his message. Having established his credibility, he corrected the unworthy practices of the Corinthians concerning their remembrance of the Supper. His desire was that they handle it with the same discernment with which he had given it to them, always recognizing the Lord’s body and blood, broken and shed for their redemption. Paul used this same “received/delivered” phrase in 1 Cor. 15:3 concerning the gospel. He recognized his calling to pass on intact and unchanged that which was given to him. Are we delivering the faith to the next generation just as we received it?

“But I want you to know that the head of every man is Christ, the head of woman is man, and the head of Christ is God” (1 Corinthians 11:3 NKJV)

August 17, 2015

Headship is a biblical title of relational authority. It is a beautiful word that unfortunately rubs many of our generation the wrong way. In 1 Corinthians 11, the apostle Paul was trying to restore God-honoring order to their worship services, which had fallen into disarray. He reminded them that Christ is the perfect picture of headship and submission. As the Head of the Church, He lay down His life as a sacrifice for sin and will one day return to receive her as His bride. At the same time, Christ did all of this in submission to the Father, who is His head. They are coequal, yet the Son always submits to the Father. In like manner, those who would lead in worship must submit to appropriate headship and lead as servant-leaders. Clearly, men and women are to follow the order of creation and the intent of the Father in this. God’s Word, not human culture should be the “head” of how we worship.